Matthew 1:18. Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Matthew 1:20. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Matthew 1:21. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Matthew 2:2. Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
Matthew 2:5. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
Matthew 2:6. And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Matthew 2:13. And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Matthew 2:20. Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
Matthew 3:2. And saying, Repent ye: for the kingdom of heaven is at hand.
Matthew 3:3. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Matthew 3:9. And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Matthew 3:15. And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Matthew 4:6. And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Matthew 4:10. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Matthew 4:17. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Matthew 4:18. And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
Matthew 5:12. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Matthew 5:18. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 5:20. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 5:29. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:30. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:46. For if ye love them which love you, what reward have ye? do not even the publicans the same?
Matthew 6:7. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Matthew 6:8. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Matthew 6:14. For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:16. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Matthew 6:21. For where your treasure is, there will your heart be also.
Matthew 6:24. No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 6:32. (For after all these things do the Gentiles seek: ) for your heavenly Father knoweth that ye have need of all these things.
Matthew 6:34. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Matthew 7:2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Matthew 7:8. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Matthew 7:12. Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matthew 7:25. And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Matthew 7:29. For he taught them as one having authority, and not as the scribes.
Matthew 8:9. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Matthew 9:5. For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 9:13. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:16. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Matthew 9:21. For she said within herself, If I may but touch his garment, I shall be whole.
Matthew 9:24. He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Matthew 10:10. Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Matthew 10:17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
Matthew 10:19. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Matthew 10:20. For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Matthew 10:23. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Matthew 10:26. Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Matthew 10:35. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Matthew 11:10. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Matthew 11:13. For all the prophets and the law prophesied until John.
Matthew 11:18. For John came neither eating nor drinking, and they say, He hath a devil.
Matthew 11:30. For my yoke is easy, and my burden is light.
Matthew 12:8. For the Son of man is Lord even of the sabbath day.
Matthew 12:33. Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Matthew 12:34. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
Matthew 12:37. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Matthew 12:40. For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
Matthew 12:50. For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Matthew 13:12. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Matthew 13:15. For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Matthew 13:17. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Matthew 14:3. For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
Matthew 14:4. For John said unto him, It is not lawful for thee to have her.
Matthew 14:24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
Matthew 15:2. Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Matthew 15:4. For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Matthew 15:19. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Matthew 15:27. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Matthew 16:2. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
Matthew 16:3. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
Matthew 16:25. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
Matthew 16:26. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Matthew 16:27. For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
Matthew 17:15. Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
Matthew 17:20. And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Matthew 18:7. Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Matthew 18:10. Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
Matthew 18:11. For the Son of man is come to save that which was lost.
Matthew 18:20. For where two or three are gathered together in my name, there am I in the midst of them.
Matthew 19:12. For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Matthew 19:14. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
Matthew 19:22. But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Matthew 20:1. For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Matthew 20:16. So the last shall be first, and the first last: for many be called, but few chosen.
Matthew 21:26. But if we shall say, Of men; we fear the people; for all hold John as a prophet.
Matthew 21:32. For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Matthew 22:14. For many are called, but few are chosen.
Matthew 22:16. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Matthew 22:28. Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Matthew 22:30. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Matthew 23:3. All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Matthew 23:4. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Matthew 23:8. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
Matthew 23:9. And call no man your father upon the earth: for one is your Father, which is in heaven.
Matthew 23:10. Neither be ye called masters: for one is your Master, even Christ.
Matthew 23:13. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Matthew 23:17. Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Matthew 23:19. Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Matthew 23:39. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Matthew 24:5. For many shall come in my name, saying, I am Christ; and shall deceive many.
Matthew 24:6. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Matthew 24:7. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Matthew 24:21. For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Matthew 24:24. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Matthew 24:27. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Matthew 24:28. For wheresoever the carcase is, there will the eagles be gathered together.
Matthew 24:38. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
Matthew 25:14. For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
Matthew 25:29. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
Matthew 25:35. For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Matthew 25:42. For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Matthew 26:9. For this ointment might have been sold for much, and given to the poor.
Matthew 26:10. When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Matthew 26:11. For ye have the poor always with you; but me ye have not always.
Matthew 26:12. For in that she hath poured this ointment on my body, she did it for my burial.
Matthew 26:28. For this is my blood of the new testament, which is shed for many for the remission of sins.
Matthew 26:31. Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Matthew 26:43. And he came and found them asleep again: for their eyes were heavy.
Matthew 26:52. Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Matthew 26:73. And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Matthew 27:18. For he knew that for envy they had delivered him.
Matthew 27:19. When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Matthew 27:23. And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Matthew 27:43. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Matthew 28:2. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Matthew 28:5. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Matthew 28:6. He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
Mark 1:16. Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Mark 1:22. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Mark 1:38. And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
Mark 2:15. And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 3:10. For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 3:21. And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mark 3:35. For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Mark 4:22. For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
Mark 4:25. For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
Mark 4:28. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Mark 5:8. For he said unto him, Come out of the man, thou unclean spirit.
Mark 5:28. For she said, If I may touch but his clothes, I shall be whole.
Mark 5:42. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Mark 6:14. And king Herod heard of him; (for his name was spread abroad: ) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Mark 6:17. For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
Mark 6:18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
Mark 6:20. For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Mark 6:31. And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Mark 6:36. Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Mark 6:48. And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
Mark 6:50. For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
Mark 6:52. For they considered not the miracle of the loaves: for their heart was hardened.
Mark 7:3. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Mark 7:8. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Mark 7:10. For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark 7:21. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Mark 7:25. For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Mark 7:27. But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
Mark 7:28. And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
Mark 8:3. And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Mark 8:35. For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Mark 8:36. For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Mark 8:38. Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Mark 9:6. For he wist not what to say; for they were sore afraid.
Mark 9:31. For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 9:34. But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mark 9:39. But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40. For he that is not against us is on our part.
Mark 9:41. For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:49. For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mark 10:14. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Mark 10:22. And he was sad at that saying, and went away grieved: for he had great possessions.
Mark 10:27. And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Mark 10:45. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mark 11:13. And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:18. And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 11:23. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mark 11:32. But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mark 12:12. And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Mark 12:14. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:23. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mark 12:25. For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Mark 12:36. For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mark 12:44. For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Mark 13:6. For many shall come in my name, saying, I am Christ; and shall deceive many.
Mark 13:7. And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
Mark 13:8. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
Mark 13:9. But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Mark 13:11. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Mark 13:19. For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
Mark 13:22. For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
Mark 13:33. Take ye heed, watch and pray: for ye know not when the time is.
Mark 13:35. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Mark 14:5. For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mark 14:7. For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
Mark 14:40. And when he returned, he found them asleep again, (for their eyes were heavy, ) neither wist they what to answer him.
Mark 14:56. For many bare false witness against him, but their witness agreed not together.
Mark 14:70. And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Mark 15:10. For he knew that the chief priests had delivered him for envy.
Mark 15:14. Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Mark 16:4. And when they looked, they saw that the stone was rolled away: for it was very great.
Mark 16:8. And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Luke 1:15. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Luke 1:18. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Luke 1:30. And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Luke 1:44. For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
Luke 1:48. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
Luke 1:76. And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
Luke 2:10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luke 3:8. Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luke 4:8. And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Luke 4:10. For it is written, He shall give his angels charge over thee, to keep thee:
Luke 5:9. For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
Luke 5:39. No man also having drunk old wine straightway desireth new: for he saith, The old is better.
Luke 6:23. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Luke 6:26. Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Luke 6:32. For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Luke 6:33. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
Luke 6:34. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
Luke 6:38. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Luke 6:43. For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Luke 6:44. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Luke 6:45. A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Luke 6:48. He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
Luke 7:5. For he loveth our nation, and he hath built us a synagogue.
Luke 7:6. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luke 7:8. For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Luke 7:28. For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luke 7:33. For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Luke 8:17. For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Luke 8:18. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Luke 8:29. (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness. )
Luke 8:40. And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
Luke 8:46. And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
Luke 9:14. For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Luke 9:24. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Luke 9:25. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Luke 9:26. For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Luke 9:44. Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Luke 9:48. And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
Luke 9:50. And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Luke 9:56. For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
Luke 10:7. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Luke 10:24. For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Luke 11:4. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Luke 11:10. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Luke 11:30. For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
Luke 12:12. For the Holy Ghost shall teach you in the same hour what ye ought to say.
Luke 12:30. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
Luke 12:34. For where your treasure is, there will your heart be also.
Luke 12:52. For from henceforth there shall be five in one house divided, three against two, and two against three.
Luke 12:58. When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Luke 14:14. And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Luke 14:24. For I say unto you, That none of those men which were bidden shall taste of my supper.
Luke 14:28. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Luke 16:2. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Luke 16:13. No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Luke 16:28. For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
Luke 17:21. Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Luke 17:24. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
Luke 18:16. But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
Luke 18:23. And when he heard this, he was very sorrowful: for he was very rich.
Luke 18:25. For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Luke 18:32. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
Luke 19:5. And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
Luke 19:10. For the Son of man is come to seek and to save that which was lost.
Luke 19:21. For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
Luke 19:26. For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
Luke 19:48. And could not find what they might do: for all the people were very attentive to hear him.
Luke 20:6. But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Luke 20:19. And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Luke 20:33. Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Luke 20:36. Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Luke 20:38. For he is not a God of the dead, but of the living: for all live unto him.
Luke 21:4. For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
Luke 21:8. And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Luke 21:9. But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
Luke 21:15. For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
Luke 21:23. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
Luke 21:26. Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
Luke 21:35. For as a snare shall it come on all them that dwell on the face of the whole earth.
Luke 22:2. And the chief priests and scribes sought how they might kill him; for they feared the people.
Luke 22:16. For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
Luke 22:18. For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Luke 22:27. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
Luke 22:37. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Luke 22:59. And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
Luke 22:71. And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Luke 23:8. And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Luke 23:12. And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Luke 23:15. No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Luke 23:22. And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
Luke 23:34. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Luke 23:41. And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
John 2:25. And needed not that any should testify of man: for he knew what was in man.
John 3:2. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 3:16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John 3:17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
John 3:19. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
John 3:20. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
John 3:24. For John was not yet cast into prison.
John 3:34. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
John 4:8. (For his disciples were gone away unto the city to buy meat. )
John 4:9. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
John 4:18. For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
John 4:23. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
John 4:37. And herein is that saying true, One soweth, and another reapeth.
John 4:42. And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
John 4:44. For Jesus himself testified, that a prophet hath no honour in his own country.
John 4:45. Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
John 4:47. When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
John 5:4. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
John 5:13. And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
John 5:19. Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
John 5:20. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
John 5:21. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
John 5:22. For the Father judgeth no man, but hath committed all judgment unto the Son:
John 5:26. For as the Father hath life in himself; so hath he given to the Son to have life in himself;
John 5:36. But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
John 5:46. For had ye believed Moses, ye would have believed me: for he wrote of me.
John 6:6. And this he said to prove him: for he himself knew what he would do.
John 6:27. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:33. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:55. For my flesh is meat indeed, and my blood is drink indeed.
John 6:64. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:71. He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
John 7:1. After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John 7:4. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John 7:5. For neither did his brethren believe in him.
John 7:39. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified. )
John 7:41. Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John 8:24. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
John 8:42. Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John 9:22. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:30. The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 10:26. But ye believe not, because ye are not of my sheep, as I said unto you.
John 11:39. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
John 12:8. For the poor always ye have with you; but me ye have not always.
John 12:43. For they loved the praise of men more than the praise of God.
John 12:47. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 13:11. For he knew who should betray him; therefore said he, Ye are not all clean.
John 13:13. Ye call me Master and Lord: and ye say well; for so I am.
John 13:15. For I have given you an example, that ye should do as I have done to you.
John 13:29. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 14:30. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 16:7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
John 16:13. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 16:27. For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
John 18:13. And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
John 19:6. When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John 19:31. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and that they might be taken away.
John 19:36. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
John 20:9. For as yet they knew not the scripture, that he must rise again from the dead.
John 20:17. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
John 21:7. Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked, ) and did cast himself into the sea.
John 21:8. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits, ) dragging the net with fishes.
Acts 1:20. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
Acts 2:15. For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
Acts 2:25. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Acts 2:34. For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
Acts 2:39. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Acts 3:22. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Acts 4:3. And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
Acts 4:12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Acts 4:16. Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Acts 4:20. For we cannot but speak the things which we have seen and heard.
Acts 4:22. For the man was above forty years old, on whom this miracle of healing was shewed.
Acts 4:27. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Acts 4:34. Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Acts 5:26. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Acts 5:36. For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Acts 6:14. For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
Acts 7:33. Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
Acts 7:40. Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
Acts 8:7. For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
Acts 8:16. (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus. )
Acts 8:21. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
Acts 8:23. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
Acts 8:31. And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
Acts 8:39. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
Acts 9:11. And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
Acts 9:16. For I will shew him how great things he must suffer for my name's sake.
Acts 10:46. For they heard them speak with tongues, and magnify God. Then answered Peter,
Acts 13:8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Acts 13:27. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Acts 13:36. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
Acts 13:47. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Acts 15:21. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Acts 15:28. For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 16:3. Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Acts 16:28. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
Acts 16:37. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
Acts 17:20. For thou bringest certain strange things to our ears: we would know therefore what these things mean.
Acts 17:23. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Acts 17:28. For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Acts 18:3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
Acts 18:15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Acts 18:18. And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Acts 18:28. For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
Acts 19:24. For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Acts 19:32. Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Acts 19:35. And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Acts 19:37. For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
Acts 19:40. For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
Acts 20:10. And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
Acts 20:13. And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
Acts 20:16. For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Acts 20:27. For I have not shunned to declare unto you all the counsel of God.
Acts 20:29. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Acts 21:3. Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
Acts 21:13. Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Acts 21:22. What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Acts 21:29. (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple. )
Acts 21:36. For the multitude of the people followed after, crying, Away with him.
Acts 22:22. And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
Acts 22:26. When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Acts 23:5. Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Acts 23:8. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Acts 23:11. And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Acts 23:17. Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Acts 23:21. But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Acts 24:5. For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Acts 25:11. For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Acts 25:27. For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
Acts 26:16. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Acts 26:26. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
Acts 27:22. And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
Acts 27:23. For there stood by me this night the angel of God, whose I am, and whom I serve,
Acts 27:25. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
Acts 27:34. Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
Acts 28:2. And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Acts 28:20. For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Acts 28:22. But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Acts 28:27. For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Romans 1:9. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Romans 1:11. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Romans 1:16. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:17. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Romans 1:18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Romans 1:19. Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Romans 1:20. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Romans 1:26. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Romans 2:1. Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Romans 2:11. For there is no respect of persons with God.
Romans 2:12. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Romans 2:13. (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 2:14. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Romans 2:24. For the name of God is blasphemed among the Gentiles through you, as it is written.
Romans 2:25. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Romans 2:28. For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Romans 3:2. Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 3:3. For what if some did not believe? shall their unbelief make the faith of God without effect?
Romans 3:7. For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Romans 3:9. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 3:20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:22. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:23. For all have sinned, and come short of the glory of God;
Romans 4:2. For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:3. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:9. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:13. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:14. For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Romans 4:15. Because the law worketh wrath: for where no law is, there is no transgression.
Romans 5:6. For when we were yet without strength, in due time Christ died for the ungodly.
Romans 5:7. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Romans 5:10. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Romans 5:13. (For until the law sin was in the world: but sin is not imputed when there is no law.
Romans 5:15. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Romans 5:16. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Romans 5:17. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. )
Romans 5:19. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Romans 6:5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:7. For he that is dead is freed from sin.
Romans 6:10. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:14. For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:19. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20. For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:1. Know ye not, brethren, (for I speak to them that know the law, ) how that the law hath dominion over a man as long as he liveth?
Romans 7:2. For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:5. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:7. What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:11. For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:14. For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:15. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Romans 7:18. For I know that in me (that is, in my flesh, ) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:19. For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:22. For I delight in the law of God after the inward man:
Romans 8:2. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:5. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6. For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:7. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:13. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Romans 8:14. For as many as are led by the Spirit of God, they are the sons of God.
Romans 8:15. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Romans 8:18. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Romans 8:19. For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Romans 8:20. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Romans 8:22. For we know that the whole creation groaneth and travaileth in pain together until now.
Romans 8:24. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Romans 8:26. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Romans 8:38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Romans 9:3. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Romans 9:6. Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Romans 9:9. For this is the word of promise, At this time will I come, and Sarah shall have a son.
Romans 9:11. (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; )
Romans 9:15. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Romans 9:17. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:19. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Romans 9:28. For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Romans 9:32. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 10:2. For I bear them record that they have a zeal of God, but not according to knowledge.
Romans 10:3. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Romans 10:4. For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:11. For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:12. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:13. For whosoever shall call upon the name of the Lord shall be saved.
Romans 10:16. But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Romans 11:1. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:13. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Romans 11:15. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:21. For if God spared not the natural branches, take heed lest he also spare not thee.
Romans 11:23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Romans 11:24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:25. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:29. For the gifts and calling of God are without repentance.
Romans 11:30. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Romans 11:32. For God hath concluded them all in unbelief, that he might have mercy upon all.
Romans 11:34. For who hath known the mind of the Lord? or who hath been his counsellor?
Romans 12:3. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:4. For as we have many members in one body, and all members have not the same office:
Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Romans 12:20. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Romans 13:1. Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:3. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4. For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:6. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
Romans 13:8. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Romans 13:9. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Romans 13:11. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Romans 14:3. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Romans 14:4. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 14:6. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Romans 14:7. For none of us liveth to himself, and no man dieth to himself.
Romans 14:8. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Romans 14:9. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:10. But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:11. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Romans 14:17. For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Romans 14:18. For he that in these things serveth Christ is acceptable to God, and approved of men.
Romans 15:2. Let every one of us please his neighbour for his good to edification.
Romans 15:3. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Romans 15:4. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Romans 15:18. For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Romans 15:24. Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
Romans 15:26. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
Romans 15:27. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Romans 16:2. That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Romans 16:18. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Romans 16:19. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
1 Corinthians 1:11. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
1 Corinthians 1:17. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
1 Corinthians 1:18. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1 Corinthians 1:19. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1 Corinthians 1:21. For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1 Corinthians 1:26. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
1 Corinthians 2:2. For I determined not to know any thing among you, save Jesus Christ, and him crucified.
1 Corinthians 2:8. Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
1 Corinthians 2:10. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1 Corinthians 2:11. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
1 Corinthians 2:14. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1 Corinthians 2:16. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
1 Corinthians 3:2. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
1 Corinthians 3:3. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
1 Corinthians 3:4. For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
1 Corinthians 3:9. For we are labourers together with God: ye are God's husbandry, ye are God's building.
1 Corinthians 3:11. For other foundation can no man lay than that is laid, which is Jesus Christ.
1 Corinthians 3:13. Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
1 Corinthians 3:17. If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
1 Corinthians 3:19. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
1 Corinthians 3:21. Therefore let no man glory in men. For all things are yours;
1 Corinthians 4:4. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
1 Corinthians 4:7. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
1 Corinthians 4:9. For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
1 Corinthians 4:15. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
1 Corinthians 4:20. For the kingdom of God is not in word, but in power.
1 Corinthians 5:3. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
1 Corinthians 5:7. Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1 Corinthians 5:12. For what have I to do to judge them also that are without? do not ye judge them that are within?
1 Corinthians 6:16. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
1 Corinthians 6:20. For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
1 Corinthians 7:7. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Corinthians 7:9. But if they cannot contain, let them marry: for it is better to marry than to burn.
1 Corinthians 7:14. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
1 Corinthians 7:16. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
1 Corinthians 7:22. For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
1 Corinthians 7:31. And they that use this world, as not abusing it: for the fashion of this world passeth away.
1 Corinthians 8:5. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many, )
1 Corinthians 8:8. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
1 Corinthians 8:10. For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
1 Corinthians 9:2. If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
1 Corinthians 9:9. For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
1 Corinthians 9:10. Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1 Corinthians 9:15. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
1 Corinthians 9:16. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
1 Corinthians 9:17. For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
1 Corinthians 9:19. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
1 Corinthians 10:4. And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1 Corinthians 10:5. But with many of them God was not well pleased: for they were overthrown in the wilderness.
1 Corinthians 10:17. For we being many are one bread, and one body: for we are all partakers of that one bread.
1 Corinthians 10:26. For the earth is the Lord's, and the fulness thereof.
1 Corinthians 10:28. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
1 Corinthians 10:29. Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
1 Corinthians 11:5. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1 Corinthians 11:6. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1 Corinthians 11:7. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1 Corinthians 11:8. For the man is not of the woman; but the woman of the man.
1 Corinthians 11:9. Neither was the man created for the woman; but the woman for the man.
1 Corinthians 11:12. For as the woman is of the man, even so is the man also by the woman; but all things of God.
1 Corinthians 11:18. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1 Corinthians 11:19. For there must be also heresies among you, that they which are approved may be made manifest among you.
1 Corinthians 11:21. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1 Corinthians 11:22. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1 Corinthians 11:23. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
1 Corinthians 11:26. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
1 Corinthians 11:29. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
1 Corinthians 11:31. For if we would judge ourselves, we should not be judged.
1 Corinthians 12:8. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1 Corinthians 12:12. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1 Corinthians 12:13. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1 Corinthians 12:14. For the body is not one member, but many.
1 Corinthians 13:9. For we know in part, and we prophesy in part.
1 Corinthians 13:12. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1 Corinthians 14:2. For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
1 Corinthians 14:5. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1 Corinthians 14:8. For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
1 Corinthians 14:9. So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
1 Corinthians 14:14. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
1 Corinthians 14:17. For thou verily givest thanks well, but the other is not edified.
1 Corinthians 14:31. For ye may all prophesy one by one, that all may learn, and all may be comforted.
1 Corinthians 14:33. For God is not the author of confusion, but of peace, as in all churches of the saints.
1 Corinthians 14:34. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
1 Corinthians 14:35. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
1 Corinthians 15:3. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1 Corinthians 15:9. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
1 Corinthians 15:16. For if the dead rise not, then is not Christ raised:
1 Corinthians 15:21. For since by man came death, by man came also the resurrection of the dead.
1 Corinthians 15:22. For as in Adam all die, even so in Christ shall all be made alive.
1 Corinthians 15:25. For he must reign, till he hath put all enemies under his feet.
1 Corinthians 15:27. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
1 Corinthians 15:32. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
1 Corinthians 15:34. Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
1 Corinthians 15:41. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
1 Corinthians 15:52. In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
1 Corinthians 15:53. For this corruptible must put on incorruption, and this mortal must put on immortality.
1 Corinthians 16:5. Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
1 Corinthians 16:7. For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
1 Corinthians 16:9. For a great door and effectual is opened unto me, and there are many adversaries.
1 Corinthians 16:10. Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
1 Corinthians 16:11. Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
1 Corinthians 16:18. For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
2 Corinthians 1:8. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
2 Corinthians 1:12. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 1:13. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 1:19. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
2 Corinthians 1:20. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
2 Corinthians 1:24. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2 Corinthians 2:2. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
2 Corinthians 2:4. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
2 Corinthians 2:9. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
2 Corinthians 2:10. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
2 Corinthians 2:11. Lest Satan should get an advantage of us: for we are not ignorant of his devices.
2 Corinthians 2:17. For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
2 Corinthians 3:6. Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 3:9. For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
2 Corinthians 3:10. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
2 Corinthians 3:11. For if that which is done away was glorious, much more that which remaineth is glorious.
2 Corinthians 3:14. But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
2 Corinthians 4:5. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
2 Corinthians 4:11. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
2 Corinthians 4:15. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
2 Corinthians 4:17. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
2 Corinthians 4:18. While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
2 Corinthians 5:1. For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2 Corinthians 5:2. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
2 Corinthians 5:4. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
2 Corinthians 5:7. (For we walk by faith, not by sight: )
2 Corinthians 5:10. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
2 Corinthians 5:12. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
2 Corinthians 5:13. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
2 Corinthians 5:14. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
2 Corinthians 5:21. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
2 Corinthians 6:2. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation. )
2 Corinthians 6:14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
2 Corinthians 6:16. And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2 Corinthians 7:3. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
2 Corinthians 7:5. For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
2 Corinthians 7:8. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
2 Corinthians 7:9. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
2 Corinthians 7:10. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
2 Corinthians 7:11. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
2 Corinthians 8:9. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
2 Corinthians 8:10. And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
2 Corinthians 8:12. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
2 Corinthians 8:13. For I mean not that other men be eased, and ye burdened:
2 Corinthians 9:1. For as touching the ministering to the saints, it is superfluous for me to write to you:
2 Corinthians 9:2. For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
2 Corinthians 9:7. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
2 Corinthians 10:3. For though we walk in the flesh, we do not war after the flesh:
2 Corinthians 10:4. (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; )
2 Corinthians 10:8. For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
2 Corinthians 10:12. For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2 Corinthians 10:14. For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
2 Corinthians 10:18. For not he that commendeth himself is approved, but whom the Lord commendeth.
2 Corinthians 11:2. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
2 Corinthians 11:4. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
2 Corinthians 11:5. For I suppose I was not a whit behind the very chiefest apostles.
2 Corinthians 11:9. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
2 Corinthians 11:13. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
2 Corinthians 11:14. And no marvel; for Satan himself is transformed into an angel of light.
2 Corinthians 11:19. For ye suffer fools gladly, seeing ye yourselves are wise.
2 Corinthians 11:20. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
2 Corinthians 12:1. It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
2 Corinthians 12:6. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
2 Corinthians 12:9. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
2 Corinthians 12:10. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
2 Corinthians 12:11. I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
2 Corinthians 12:13. For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
2 Corinthians 12:14. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
2 Corinthians 12:20. For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
2 Corinthians 13:4. For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
2 Corinthians 13:8. For we can do nothing against the truth, but for the truth.
2 Corinthians 13:9. For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Galatians 1:10. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 1:12. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Galatians 1:13. For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
Galatians 2:6. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person: ) for they who seemed to be somewhat in conference added nothing to me:
Galatians 2:8. (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles: )
Galatians 2:12. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Galatians 2:18. For if I build again the things which I destroyed, I make myself a transgressor.
Galatians 2:19. For I through the law am dead to the law, that I might live unto God.
Galatians 2:21. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:13. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Galatians 3:18. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Galatians 3:21. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Galatians 3:26. For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27. For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 4:15. Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Galatians 4:22. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Galatians 4:24. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Galatians 4:25. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Galatians 4:27. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Galatians 4:30. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Galatians 5:5. For we through the Spirit wait for the hope of righteousness by faith.
Galatians 5:6. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Galatians 5:13. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Galatians 5:14. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Galatians 5:17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 6:3. For if a man think himself to be something, when he is nothing, he deceiveth himself.
Galatians 6:5. For every man shall bear his own burden.
Galatians 6:7. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Galatians 6:9. And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Galatians 6:13. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Galatians 6:15. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Galatians 6:17. From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Ephesians 2:8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Ephesians 2:10. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Ephesians 2:14. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 5:5. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:6. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Ephesians 5:8. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
Ephesians 5:9. (For the fruit of the Spirit is in all goodness and righteousness and truth; )
Ephesians 5:12. For it is a shame even to speak of those things which are done of them in secret.
Ephesians 5:13. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
Ephesians 5:29. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Ephesians 6:1. Children, obey your parents in the Lord: for this is right.
Philippians 1:8. For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
Philippians 1:18. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Philippians 1:19. For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
Philippians 1:21. For to me to live is Christ, and to die is gain.
Philippians 1:23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
Philippians 2:5. Let this mind be in you, which was also in Christ Jesus:
Philippians 2:13. For it is God which worketh in you both to will and to do of his good pleasure.
Philippians 2:20. For I have no man likeminded, who will naturally care for your state.
Philippians 2:21. For all seek their own, not the things which are Jesus Christ's.
Philippians 2:27. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Philippians 3:3. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Philippians 3:18. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
Philippians 3:20. For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Philippians 4:11. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
Colossians 2:1. For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
Colossians 2:5. For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Colossians 3:3. For ye are dead, and your life is hid with Christ in God.
Colossians 3:20. Children, obey your parents in all things: for this is well pleasing unto the Lord.
Colossians 3:24. Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Colossians 4:13. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
1 Thessalonians 1:8. For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
1 Thessalonians 1:9. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
1 Thessalonians 2:1. For yourselves, brethren, know our entrance in unto you, that it was not in vain:
1 Thessalonians 2:3. For our exhortation was not of deceit, nor of uncleanness, nor in guile:
1 Thessalonians 2:5. For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
1 Thessalonians 2:9. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
1 Thessalonians 2:14. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
1 Thessalonians 2:19. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
1 Thessalonians 2:20. For ye are our glory and joy.
1 Thessalonians 3:3. That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
1 Thessalonians 3:4. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
1 Thessalonians 3:9. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
1 Thessalonians 4:2. For ye know what commandments we gave you by the Lord Jesus.
1 Thessalonians 4:3. For this is the will of God, even your sanctification, that ye should abstain from fornication:
1 Thessalonians 4:7. For God hath not called us unto uncleanness, but unto holiness.
1 Thessalonians 4:9. But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
1 Thessalonians 4:10. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
1 Thessalonians 4:14. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
1 Thessalonians 4:15. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1 Thessalonians 5:2. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
1 Thessalonians 5:3. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1 Thessalonians 5:7. For they that sleep sleep in the night; and they that be drunken are drunken in the night.
1 Thessalonians 5:18. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
2 Thessalonians 2:7. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2 Thessalonians 3:2. And that we may be delivered from unreasonable and wicked men: for all men have not faith.
2 Thessalonians 3:7. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
2 Thessalonians 3:10. For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
2 Thessalonians 3:11. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
1 Timothy 2:3. For this is good and acceptable in the sight of God our Saviour;
1 Timothy 2:5. For there is one God, and one mediator between God and men, the man Christ Jesus;
1 Timothy 2:13. For Adam was first formed, then Eve.
1 Timothy 3:13. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
1 Timothy 4:5. For it is sanctified by the word of God and prayer.
1 Timothy 4:8. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
1 Timothy 4:10. For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
1 Timothy 4:16. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
1 Timothy 5:4. But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
1 Timothy 5:11. But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
1 Timothy 5:15. For some are already turned aside after Satan.
1 Timothy 5:18. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
1 Timothy 6:7. For we brought nothing into this world, and it is certain we can carry nothing out.
1 Timothy 6:10. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
2 Timothy 1:7. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
2 Timothy 1:12. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2 Timothy 2:7. Consider what I say; and the Lord give thee understanding in all things.
2 Timothy 2:11. It is a faithful saying: For if we be dead with him, we shall also live with him:
2 Timothy 2:16. But shun profane and vain babblings: for they will increase unto more ungodliness.
2 Timothy 3:2. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
2 Timothy 3:6. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
2 Timothy 3:9. But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
2 Timothy 4:3. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
2 Timothy 4:6. For I am now ready to be offered, and the time of my departure is at hand.
2 Timothy 4:10. For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
2 Timothy 4:11. Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
2 Timothy 4:15. Of whom be thou ware also; for he hath greatly withstood our words.
Titus 1:7. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:10. For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
Titus 2:11. For the grace of God that bringeth salvation hath appeared to all men,
Titus 3:3. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
Titus 3:9. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Titus 3:12. When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
Philemon 1:7. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
Philemon 1:15. For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
Philemon 1:22. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
Hebrews 1:5. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Hebrews 2:2. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
Hebrews 2:5. For unto the angels hath he not put in subjection the world to come, whereof we speak.
Hebrews 2:8. Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Hebrews 2:10. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Hebrews 2:11. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Hebrews 2:16. For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Hebrews 2:18. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Hebrews 3:3. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
Hebrews 3:4. For every house is builded by some man; but he that built all things is God.
Hebrews 3:14. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
Hebrews 3:16. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
Hebrews 4:2. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Hebrews 4:3. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Hebrews 4:4. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Hebrews 4:8. For if Jesus had given them rest, then would he not afterward have spoken of another day.
Hebrews 4:10. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Hebrews 4:12. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Hebrews 4:15. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Hebrews 5:1. For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Hebrews 5:12. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Hebrews 5:13. For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
Hebrews 6:4. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Hebrews 6:7. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
Hebrews 6:10. For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Hebrews 6:13. For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Hebrews 6:16. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Hebrews 7:1. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Hebrews 7:10. For he was yet in the loins of his father, when Melchisedec met him.
Hebrews 7:11. If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:12. For the priesthood being changed, there is made of necessity a change also of the law.
Hebrews 7:13. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Hebrews 7:14. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hebrews 7:17. For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Hebrews 7:18. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hebrews 7:19. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Hebrews 7:21. (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec: )
Hebrews 7:26. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 7:27. Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 7:28. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 8:3. For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Hebrews 8:4. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Hebrews 8:5. Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Hebrews 8:7. For if that first covenant had been faultless, then should no place have been sought for the second.
Hebrews 8:8. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Hebrews 9:2. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
Hebrews 9:13. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Hebrews 9:16. For where a testament is, there must also of necessity be the death of the testator.
Hebrews 9:17. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Hebrews 9:19. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Hebrews 9:24. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Hebrews 10:1. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Hebrews 10:4. For it is not possible that the blood of bulls and of goats should take away sins.
Hebrews 10:14. For by one offering he hath perfected for ever them that are sanctified.
Hebrews 10:15. Whereof the Holy Ghost also is a witness to us: for after that he had said before,
Hebrews 10:23. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised; )
Hebrews 10:26. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Hebrews 10:30. For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Hebrews 10:34. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
Hebrews 10:36. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
Hebrews 10:37. For yet a little while, and he that shall come will come, and will not tarry.
Hebrews 11:2. For by it the elders obtained a good report.
Hebrews 11:5. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Hebrews 11:6. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Hebrews 11:10. For he looked for a city which hath foundations, whose builder and maker is God.
Hebrews 11:14. For they that say such things declare plainly that they seek a country.
Hebrews 11:16. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Hebrews 11:26. Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
Hebrews 11:27. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Hebrews 11:32. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Hebrews 12:3. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Hebrews 12:6. For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Hebrews 12:7. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Hebrews 12:10. For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Hebrews 12:17. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Hebrews 12:18. For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
Hebrews 12:20. (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
Hebrews 12:25. See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Hebrews 12:29. For our God is a consuming fire.
Hebrews 13:2. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Hebrews 13:5. Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Hebrews 13:9. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Hebrews 13:11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Hebrews 13:14. For here have we no continuing city, but we seek one to come.
Hebrews 13:16. But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Hebrews 13:17. Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Hebrews 13:18. Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Hebrews 13:22. And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
James 1:6. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
James 1:7. For let not that man think that he shall receive any thing of the Lord.
James 1:11. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
James 1:13. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
James 1:20. For the wrath of man worketh not the righteousness of God.
James 1:24. For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
James 2:2. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
James 2:11. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
James 2:13. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
James 2:26. For as the body without the spirit is dead, so faith without works is dead also.
James 3:2. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
James 3:7. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
James 3:16. For where envying and strife is, there is confusion and every evil work.
James 4:14. Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
1 Peter 2:19. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
1 Peter 2:20. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
1 Peter 2:21. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1 Peter 2:25. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1 Peter 3:5. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
1 Peter 3:10. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
1 Peter 3:17. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
1 Peter 4:3. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
1 Peter 4:6. For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
1 Peter 4:15. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
2 Peter 1:8. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
2 Peter 1:9. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
2 Peter 1:10. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
2 Peter 1:11. For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
2 Peter 1:16. For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
2 Peter 1:17. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
2 Peter 1:21. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
2 Peter 2:4. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
2 Peter 2:8. (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds; )
2 Peter 2:18. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
2 Peter 2:19. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
2 Peter 2:20. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
2 Peter 2:21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
2 Peter 3:4. And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
2 Peter 3:5. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
1 John 2:19. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
1 John 4:20. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
1 John 5:3. For this is the love of God, that we keep his commandments: and his commandments are not grievous.
2 John 1:11. For he that biddeth him God speed is partaker of his evil deeds.
3 John 1:3. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
3 John 1:7. Because that for his name's sake they went forth, taking nothing of the Gentiles.
Jude 1:4. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Revelation 1:3. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Revelation 3:2. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Revelation 9:19. For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
Revelation 13:18. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Revelation 14:4. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
Revelation 14:5. And in their mouth was found no guile: for they are without fault before the throne of God.
Revelation 16:6. For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
Revelation 16:14. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Revelation 17:17. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
Revelation 19:8. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
Revelation 19:10. And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Revelation 21:1. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Revelation 21:22. And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Revelation 21:23. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
Revelation 21:25. And the gates of it shall not be shut at all by day: for there shall be no night there.
Revelation 22:9. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Revelation 22:18. For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Genesis 2:5. And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Genesis 3:5. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Genesis 4:25. And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
Genesis 7:4. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
Genesis 9:5. And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
Genesis 14:12. And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
Genesis 15:16. But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
Genesis 16:13. And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
Genesis 18:15. Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
Genesis 18:19. For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Genesis 19:22. Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
Genesis 19:30. And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
Genesis 20:2. And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Genesis 20:11. And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Genesis 20:12. And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
Genesis 21:6. And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
Genesis 21:10. Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Genesis 21:16. And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
Genesis 21:17. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
Genesis 21:18. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
Genesis 22:12. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Genesis 23:6. Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
Genesis 24:41. Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
Genesis 26:3. Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
Genesis 26:7. And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
Genesis 26:9. And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Genesis 26:20. And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.
Genesis 26:24. And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
Genesis 27:23. And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.
Genesis 27:36. And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
Genesis 28:11. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
Genesis 29:2. And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.
Genesis 29:9. And while he yet spake with them, Rachel came with her father's sheep: for she kept them.
Genesis 29:15. And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
Genesis 29:21. And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
Genesis 29:34. And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
Genesis 30:16. And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night.
Genesis 30:20. And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
Genesis 30:26. Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
Genesis 30:27. And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.
Genesis 30:30. For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
Genesis 31:12. And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
Genesis 31:15. Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
Genesis 31:30. And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?
Genesis 31:31. And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
Genesis 31:52. This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
Genesis 32:10. I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
Genesis 32:20. And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
Genesis 32:26. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Genesis 32:30. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Genesis 34:14. And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
Genesis 34:19. And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.
Genesis 35:7. And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.
Genesis 35:17. And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
Genesis 35:18. And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
Genesis 36:7. For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
Genesis 37:17. And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
Genesis 38:11. Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
Genesis 38:14. And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
Genesis 38:15. When Judah saw her, he thought her to be an harlot; because she had covered her face.
Genesis 38:16. And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law. ) And she said, What wilt thou give me, that thou mayest come in unto me?
Genesis 39:23. The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.
Genesis 41:31. And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
Genesis 41:49. And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
Genesis 41:57. And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
Genesis 42:4. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
Genesis 42:5. And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
Genesis 42:18. And Joseph said unto them the third day, This do, and live; for I fear God:
Genesis 42:21. And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Genesis 42:23. And they knew not that Joseph understood them; for he spake unto them by an interpreter.
Genesis 43:5. But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
Genesis 43:10. For except we had lingered, surely now we had returned this second time.
Genesis 43:14. And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
Genesis 43:16. And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
Genesis 43:25. And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
Genesis 43:30. And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Genesis 43:32. And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
Genesis 44:26. And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.
Genesis 44:32. For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
Genesis 44:34. For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
Genesis 45:3. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
Genesis 45:5. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Genesis 45:6. For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
Genesis 45:7. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
Genesis 45:11. And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
Genesis 45:20. Also regard not your stuff; for the good of all the land of Egypt is yours.
Genesis 45:26. And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.
Genesis 46:3. And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
Genesis 46:30. And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
Genesis 46:32. And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
Genesis 46:34. That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
Genesis 47:4. They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
Genesis 47:13. And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
Genesis 47:15. And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
Genesis 47:18. When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
Genesis 47:20. And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.
Genesis 47:22. Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Genesis 48:18. And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
Genesis 49:4. Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.
Genesis 50:3. And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
Genesis 50:19. And Joseph said unto them, Fear not: for am I in the place of God?
Exodus 1:19. And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Exodus 3:5. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Exodus 3:6. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Exodus 3:7. And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Exodus 4:1. And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
Exodus 4:19. And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
Exodus 5:8. And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
Exodus 5:11. Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
Exodus 5:18. Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
Exodus 6:1. Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
Exodus 8:26. And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
Exodus 9:11. And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
Exodus 9:14. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
Exodus 9:15. For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
Exodus 9:19. Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
Exodus 9:31. And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
Exodus 9:32. But the wheat and the rie were not smitten: for they were not grown up.
Exodus 10:1. And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
Exodus 10:9. And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.
Exodus 10:11. Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh's presence.
Exodus 10:26. Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
Exodus 12:17. And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
Exodus 12:30. And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
Exodus 12:33. And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
Exodus 12:39. And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
Exodus 13:3. And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
Exodus 13:4. This day came ye out in the month Abib.
Exodus 13:9. And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
Exodus 13:16. And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
Exodus 13:17. And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
Exodus 13:19. And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
Exodus 14:3. For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
Exodus 14:12. Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
Exodus 14:13. And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
Exodus 14:25. And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
Exodus 15:1. Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
Exodus 15:21. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
Exodus 15:23. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Exodus 15:26. And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
Exodus 16:8. And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
Exodus 16:9. And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
Exodus 16:15. And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
Exodus 16:25. And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
Exodus 16:29. See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Exodus 18:1. When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
Exodus 18:4. And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:
Exodus 18:16. When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
Exodus 19:5. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Exodus 19:11. And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
Exodus 19:13. There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
Exodus 19:23. And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
Exodus 20:5. Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exodus 20:7. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Exodus 20:11. For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exodus 20:20. And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
Exodus 20:25. And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
Exodus 21:21. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Exodus 22:21. Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
Exodus 22:27. For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
Exodus 23:8. And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
Exodus 23:9. Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Exodus 23:15. Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty: )
Exodus 23:18. Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
Exodus 23:21. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
Exodus 23:22. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
Exodus 23:23. For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.
Exodus 23:33. They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
Exodus 29:14. But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
Exodus 29:22. Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
Exodus 29:28. And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
Exodus 29:33. And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
Exodus 29:34. And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Exodus 32:1. And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Exodus 32:7. And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:
Exodus 32:22. And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
Exodus 32:23. For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Exodus 32:25. And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies: )
Exodus 33:3. Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
Exodus 33:17. And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
Exodus 33:20. And he said, Thou canst not see my face: for there shall no man see me, and live.
Exodus 34:9. And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
Exodus 34:14. For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
Exodus 34:18. The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
Exodus 34:24. For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
Exodus 34:27. And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
Exodus 40:38. For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
Leviticus 2:11. No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
Leviticus 5:9. And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
Leviticus 5:19. It is a trespass offering: he hath certainly trespassed against the LORD.
Leviticus 7:34. For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
Leviticus 8:33. And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
Leviticus 8:35. Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
Leviticus 10:7. And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
Leviticus 10:13. And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
Leviticus 10:14. And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
Leviticus 10:17. Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Leviticus 10:18. Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
Leviticus 13:6. And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
Leviticus 13:28. And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
Leviticus 14:13. And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
Leviticus 16:2. And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Leviticus 16:30. For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
Leviticus 17:11. For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Leviticus 17:14. For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
Leviticus 18:7. The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
Leviticus 18:12. Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
Leviticus 18:13. Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.
Leviticus 18:14. Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.
Leviticus 18:15. Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.
Leviticus 18:17. Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
Leviticus 18:22. Thou shalt not lie with mankind, as with womankind: it is abomination.
Leviticus 18:23. Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
Leviticus 18:24. Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
Leviticus 18:27. (For all these abominations have the men of the land done, which were before you, and the land is defiled; )
Leviticus 20:12. And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
Leviticus 20:19. And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.
Leviticus 21:6. They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
Leviticus 23:28. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
Leviticus 24:9. And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Leviticus 25:23. The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.
Numbers 3:13. Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.
Numbers 5:15. Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
Numbers 14:9. Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.
Numbers 14:42. Go not up, for the LORD is not among you; that ye be not smitten before your enemies.
Numbers 15:34. And they put him in ward, because it was not declared what should be done to him.
Numbers 16:46. And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Numbers 17:3. And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
Numbers 21:1. And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.
Numbers 21:13. From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
Numbers 21:26. For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.
Numbers 22:12. And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
Numbers 22:17. For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
Numbers 22:34. And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
Numbers 23:23. Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
Numbers 26:62. And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.
Numbers 31:16. Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
Numbers 32:11. Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
Numbers 33:53. And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
Numbers 35:28. Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Numbers 35:31. Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
Numbers 35:33. So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Numbers 35:34. Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.
Deuteronomy 1:42. And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
Deuteronomy 2:5. Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
Deuteronomy 2:7. For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.
Deuteronomy 2:9. And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
Deuteronomy 2:19. And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.
Deuteronomy 2:20. (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;
Deuteronomy 3:24. O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
Deuteronomy 4:22. But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
Deuteronomy 5:11. Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
Deuteronomy 5:26. For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
Deuteronomy 7:4. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
Deuteronomy 7:7. The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
Deuteronomy 8:7. For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
Deuteronomy 9:25. Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.
Deuteronomy 10:17. For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
Deuteronomy 10:19. Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Deuteronomy 11:10. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
Deuteronomy 11:31. For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
Deuteronomy 12:9. For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.
Deuteronomy 12:31. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
Deuteronomy 13:7. Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Deuteronomy 15:11. For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Deuteronomy 16:19. Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Deuteronomy 18:12. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
Deuteronomy 18:14. For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
Deuteronomy 28:41. Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
Deuteronomy 28:57. And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
Deuteronomy 31:7. And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
Deuteronomy 31:20. For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
Deuteronomy 31:21. And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
Deuteronomy 31:23. And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
Deuteronomy 31:27. For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
Deuteronomy 31:29. For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
Deuteronomy 32:32. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
Deuteronomy 32:36. For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
Deuteronomy 34:9. And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.
Joshua 1:6. Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.
Joshua 2:3. And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
Joshua 2:9. And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
Joshua 2:10. For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
Joshua 3:4. Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
Joshua 5:6. For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
Joshua 5:15. And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Joshua 6:16. And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
Joshua 7:3. And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
Joshua 8:18. And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.
Joshua 9:9. And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
Joshua 10:2. That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.
Joshua 10:4. Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
Joshua 10:8. And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.
Joshua 10:19. And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.
Joshua 14:7. Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.
Joshua 17:1. There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
Joshua 17:18. But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
Joshua 18:7. But the Levites have no part among you; for the priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
Joshua 23:12. Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:
Joshua 24:18. And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.
Ruth 3:11. And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
Ruth 3:18. Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
1 Samuel 20:30. Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?
1 Samuel 28:20. Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.
2 Samuel 17:9. Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
2 Samuel 18:23. But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
2 Samuel 23:5. Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
1 Chronicles 8:32. And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
2 Chronicles 12:12. And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.
2 Chronicles 19:8. Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
2 Chronicles 20:26. And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.
2 Chronicles 21:11. Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.
2 Chronicles 24:7. For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.
2 Chronicles 26:20. And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.
2 Chronicles 28:2. For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
2 Chronicles 28:5. Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
2 Chronicles 30:3. For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Tobit 1:18. But after a long time, Salmanasar the king being dead, when Sennacherib his son, who reigned in his place, had a hatred for the children of Israel:
Tobit 2:13. For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,
Tobit 3:4. For we have not obeyed thy commandments, therefore are we delivered to spoil and to captivity, and death, and are made a fable, and a reproach to all nations, amongst which thou hast scattered us.
Tobit 3:5. And now, O Lord, great are thy judgments, because we have not done according to thy precepts, and have not walked sincerely before thee.
Tobit 4:9. If thou have much give abundantly: if thou have little, take care even so to bestow willingly a little.
Tobit 4:11. For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness.
Tobit 4:13. Take heed to keep thyself, my son, from all fornication, and beside thy wife never endure to know a crime.
Tobit 5:14. And Tobias said to him: Canst thou conduct my son to Gabelus at Rages, a city of the Medes? and when thou shalt return, I will pay thee thy hire.
Tobit 5:20. And the angel said to him: I will lead thy son safe, and bring him to thee again safe.
Tobit 5:22. Then all things being ready, that were to be carried in their journey, Tobias bade his father and his mother farewell, and they set out both together.
Tobit 7:10. Tobias said: I will not eat nor drink here this day, unless thou first grant me my petition, and promise to give me Sara thy daughter.
Tobit 12:9. For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.
Judith 5:10. And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.
Judith 5:23. But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.
Judith 6:4. And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.
Judith 7:10. And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.
Judith 8:3. For he was standing over them that bound sheaves in the field; and the heat came upon his head, and he died in Bethulia his own city, and was buried there with his fathers.
Judith 8:34. And Ozias the prince of Juda said to her: Go in peace, and the Lord be with thee to take revenge of our enemies. So returning they departed.
Judith 9:2. Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:
Judith 9:5. For all thy ways are prepared, and in thy providence thou hast placed thy judgments.
Judith 9:6. Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.
Judith 9:7. But thou lookedst over their camp, and darkness wearied them.
Judith 9:8. The deep held their feet, and the waters overwhelmed them.
Judith 9:11. Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.
Judith 10:18. And his officers said to him: Who can despise the people of the Hebrews, who have such beautiful women, that we should not think it worth our while for their sakes to fight against them?
Judith 11:3. But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?
Judith 11:4. And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.
Judith 11:7. It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.
Judith 11:8. For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.
Judith 11:10. Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.
Judith 12:3. And Holofernes said to her: If these things which thou hast brought with thee fail thee, what shall we do for thee?
Judith 12:12. Then Vagao went in to Judith, and said: Let not my good maid be afraid to go in to my lord, that she may be honoured before his face, that she may eat with him and drink wine and be merry.
Judith 13:1. And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber doors, and went his way.
Judith 13:2. And they were all overcharged with wine.
Judith 13:3. And Judith was alone in the chamber.
Judith 14:14. But when with hearkening, he perceived no motion of one lying, he came near to the curtain, and lifting it up, and seeing the body of Holofernes, lying upon the ground, without the head, weltering in his blood, he cried out with a loud voice, with weeping, and rent his garments.
Judith 15:5. And Ozias sent messengers through all the cities and countries of Israel.
Judith 15:7. And the rest that were in Bethulia went into the camp of the Assyrians, and took away the spoils which the Assyrians in their flight had left behind them, and they were laden exceedingly,
Judith 16:6. He bragged that he would set my borders on fire, and kill my young men with the sword, to make my infants a prey, and my virgins captives.
Judith 16:7. But the almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.
Judith 16:15. Let us sing a hymn to the Lord, let us sing a new hymn to our God.
Esther 1:17. For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
Esther 2:10. Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.
Esther 2:12. Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women; )
Esther 2:15. Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
Esther 2:20. Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
Esther 3:2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
Esther 4:2. And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.
Esther 7:4. For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.
Esther 7:7. And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Esther 8:1. On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
Esther 8:6. For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
Esther 8:8. Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Esther 8:12. Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Esther 9:1. Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
Esther 9:2. The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
Esther 9:3. And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
Esther 9:4. For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
Esther 9:16. But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
Esther 9:22. As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
Esther 10:3. For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Job 1:5. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
Job 2:9. Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Job 2:13. So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Job 3:10. Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.
Job 3:11. Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
Job 3:20. Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Job 3:23. Why is light given to a man whose way is hid, and whom God hath hedged in?
Job 3:24. For my sighing cometh before I eat, and my roarings are poured out like the waters.
Job 3:25. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
Job 4:3. Behold, thou hast instructed many, and thou hast strengthened the weak hands.
Job 4:17. Shall mortal man be more just than God? shall a man be more pure than his maker?
Job 4:21. Doth not their excellency which is in them go away? they die, even without wisdom.
Job 5:2. For wrath killeth the foolish man, and envy slayeth the silly one.
Job 5:5. Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Job 5:6. Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
Job 5:18. For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
Job 5:23. For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
Job 6:2. Oh that my grief were throughly weighed, and my calamity laid in the balances together!
Job 6:4. For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
Job 6:5. Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Job 6:7. The things that my soul refused to touch are as my sorrowful meat.
Job 6:8. Oh that I might have my request; and that God would grant me the thing that I long for!
Job 6:10. Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
Job 6:11. What is my strength, that I should hope? and what is mine end, that I should prolong my life?
Job 6:22. Did I say, Bring unto me? or, Give a reward for me of your substance?
Job 6:25. How forcible are right words! but what doth your arguing reprove?
Job 6:26. Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Job 6:30. Is there iniquity in my tongue? cannot my taste discern perverse things?
Job 7:9. As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
Job 7:16. I loathe it; I would not live alway: let me alone; for my days are vanity.
Job 7:17. What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
Job 8:8. For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Job 8:9. (For we are but of yesterday, and know nothing, because our days upon earth are a shadow: )
Job 8:13. So are the paths of all that forget God; and the hypocrite's hope shall perish:
Job 8:14. Whose hope shall be cut off, and whose trust shall be a spider's web.
Job 8:16. He is green before the sun, and his branch shooteth forth in his garden.
Job 8:20. Behold, God will not cast away a perfect man, neither will he help the evil doers:
Job 9:2. I know it is so of a truth: but how should man be just with God?
Job 9:3. If he will contend with him, he cannot answer him one of a thousand.
Job 9:4. He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
Job 9:13. If God will not withdraw his anger, the proud helpers do stoop under him.
Job 9:15. Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
Job 9:18. He will not suffer me to take my breath, but filleth me with bitterness.
Job 9:19. If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
Job 9:20. If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Job 9:21. Though I were perfect, yet would I not know my soul: I would despise my life.
Job 9:24. The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
Job 9:27. If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
Job 9:28. I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
Job 9:30. If I wash myself with snow water, and make my hands never so clean;
Job 9:32. For he is not a man, as I am, that I should answer him, and we should come together in judgment.
Job 9:35. Then would I speak, and not fear him; but it is not so with me.
Job 10:7. Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
Job 10:14. If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
Job 10:15. If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
Job 10:16. For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
Job 10:19. I should have been as though I had not been; I should have been carried from the womb to the grave.
Job 11:3. Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Job 11:4. For thou hast said, My doctrine is pure, and I am clean in thine eyes.
Job 11:11. For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Job 11:13. If thou prepare thine heart, and stretch out thine hands toward him;
Job 11:15. For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Job 11:19. Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
Job 11:20. But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
Job 12:4. I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
Job 12:5. He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
Job 12:11. Doth not the ear try words? and the mouth taste his meat?
Job 13:9. Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Job 13:16. He also shall be my salvation: for an hypocrite shall not come before him.
Job 13:17. Hear diligently my speech, and my declaration with your ears.
Job 13:19. Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Job 14:1. Man that is born of a woman is of few days, and full of trouble.
Job 14:4. Who can bring a clean thing out of an unclean? not one.
Job 14:7. For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Job 14:8. Though the root thereof wax old in the earth, and the stock thereof die in the ground;
Job 14:11. As the waters fail from the sea, and the flood decayeth and drieth up:
Job 14:13. O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
Job 14:14. If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
Job 15:7. Art thou the first man that was born? or wast thou made before the hills?
Job 15:9. What knowest thou, that we know not? what understandest thou, which is not in us?
Job 15:14. What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
Job 15:22. He believeth not that he shall return out of darkness, and he is waited for of the sword.
Job 15:31. Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Job 15:34. For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
Job 16:3. Shall vain words have an end? or what emboldeneth thee that thou answerest?
Job 16:6. Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
Job 16:11. God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
Job 17:7. Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
Job 17:10. But as for you all, do ye return, and come now: for I cannot find one wise man among you.
Job 17:13. If I wait, the grave is mine house: I have made my bed in the darkness.
Job 18:4. He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
Job 19:21. Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Job 19:23. Oh that my words were now written! oh that they were printed in a book!
Job 19:25. For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
Job 19:26. And though after my skin worms destroy this body, yet in my flesh shall I see God:
Job 19:29. Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
Job 20:5. That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Job 20:7. Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
Job 20:19. Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
Job 21:4. As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
Job 21:6. Even when I remember I am afraid, and trembling taketh hold on my flesh.
Job 21:16. Lo, their good is not in their hand: the counsel of the wicked is far from me.
Job 22:3. Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
Job 23:7. There the righteous might dispute with him; so should I be delivered for ever from my judge.
Job 23:8. Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
Job 23:10. But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Job 23:11. My foot hath held his steps, his way have I kept, and not declined.
Job 23:13. But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
Job 23:17. Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Job 24:19. Drought and heat consume the snow waters: so doth the grave those which have sinned.
Job 24:21. He evil entreateth the barren that beareth not: and doeth not good to the widow.
Job 24:24. They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
Job 25:2. Dominion and fear are with him, he maketh peace in his high places.
Job 25:3. Is there any number of his armies? and upon whom doth not his light arise?
Job 25:4. How then can man be justified with God? or how can he be clean that is born of a woman?
Job 27:5. God forbid that I should justify you: till I die I will not remove mine integrity from me.
Job 27:6. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
Job 27:8. For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
Job 28:1. Surely there is a vein for the silver, and a place for gold where they fine it.
Job 28:2. Iron is taken out of the earth, and brass is molten out of the stone.
Job 28:24. For he looketh to the ends of the earth, and seeth under the whole heaven;
Job 29:12. Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
Job 30:11. Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
Job 30:13. They mar my path, they set forward my calamity, they have no helper.
Job 30:23. For I know that thou wilt bring me to death, and to the house appointed for all living.
Job 30:24. Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
Job 31:11. For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
Job 31:12. For it is a fire that consumeth to destruction, and would root out all mine increase.
Job 31:14. What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
Job 31:23. For destruction from God was a terror to me, and by reason of his highness I could not endure.
Job 31:26. If I beheld the sun when it shined, or the moon walking in brightness;
Job 31:34. Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
Job 32:1. So these three men ceased to answer Job, because he was righteous in his own eyes.
Job 32:11. Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
Job 32:16. When I had waited, (for they spake not, but stood still, and answered no more;)
Job 32:18. For I am full of matter, the spirit within me constraineth me.
Job 32:21. Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
Job 32:22. For I know not to give flattering titles; in so doing my maker would soon take me away.
Job 33:2. Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
Job 33:9. I am clean without transgression, I am innocent; neither is there iniquity in me.
Job 33:12. Behold, in this thou art not just: I will answer thee, that God is greater than man.
Job 33:14. For God speaketh once, yea twice, yet man perceiveth it not.
Job 33:32. If thou hast any thing to say, answer me: speak, for I desire to justify thee.
Job 34:9. For he hath said, It profiteth a man nothing that he should delight himself with God.
Job 34:14. If he set his heart upon man, if he gather unto himself his spirit and his breath;
Job 34:20. In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
Job 34:21. For his eyes are upon the ways of man, and he seeth all his goings.
Job 34:23. For he will not lay upon man more than right; that he should enter into judgment with God.
Job 35:13. Surely God will not hear vanity, neither will the Almighty regard it.
Job 36:2. Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.
Job 36:21. Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Job 36:22. Behold, God exalteth by his power: who teacheth like him?
Job 36:31. For by them judgeth he the people; he giveth meat in abundance.
Job 37:5. God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
Job 38:40. When they couch in their dens, and abide in the covert to lie in wait?
Job 38:41. Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
Job 41:10. None is so fierce that dare stir him up: who then is able to stand before me?
Job 41:27. He esteemeth iron as straw, and brass as rotten wood.
Job 42:3. Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Job 42:7. And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Job 42:8. Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
Psalm 10:6. He hath said in his heart, I shall not be moved: for I shall never be in adversity.
Psalm 10:11. He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
Psalm 10:13. Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
Psalm 16:6. The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
Psalm 19:12. Who can understand his errors? cleanse thou me from secret faults.
Psalm 23:4. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Psalm 25:3. Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
Psalm 25:11. For thy name's sake, O LORD, pardon mine iniquity; for it is great.
Psalm 26:12. My foot standeth in an even place: in the congregations will I bless the LORD.
Psalm 37:25. I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
Psalm 41:10. But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.
Psalm 44:4. Thou art my King, O God: command deliverances for Jacob.
Psalm 44:7. But thou hast saved us from our enemies, and hast put them to shame that hated us.
Psalm 44:8. In God we boast all the day long, and praise thy name for ever. Selah.
Psalm 44:22. Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
Psalm 50:12. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
Psalm 51:7. Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Psalm 51:8. Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Psalm 54:6. I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good.
Psalm 55:20. He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
Psalm 58:3. The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
Psalm 62:2. He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
Psalm 62:3. How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
Psalm 68:9. Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
Psalm 68:17. The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
Psalm 68:19. Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
Psalm 69:20. Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
Psalm 71:22. I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
Psalm 73:25. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
Psalm 77:18. The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
Psalm 81:11. But my people would not hearken to my voice; and Israel would none of me.
Psalm 83:9. Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
Psalm 84:4. Blessed are they that dwell in thy house: they will be still praising thee. Selah.
Psalm 84:7. They go from strength to strength, every one of them in Zion appeareth before God.
Psalm 85:13. Righteousness shall go before him; and shall set us in the way of his steps.
Psalm 89:22. The enemy shall not exact upon him; nor the son of wickedness afflict him.
Psalm 89:48. What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
Psalm 93:1. The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
Psalm 96:10. Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
Psalm 107:17. Fools because of their transgression, and because of their iniquities, are afflicted.
Psalm 119:3. They also do no iniquity: they walk in his ways.
Psalm 119:23. Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
Psalm 119:24. Thy testimonies also are my delight and my counsellors.
Psalm 119:39. Turn away my reproach which I fear: for thy judgments are good.
Psalm 119:120. My flesh trembleth for fear of thee; and I am afraid of thy judgments.
Psalm 122:4. Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.
Psalm 129:2. Many a time have they afflicted me from my youth: yet they have not prevailed against me.
Psalm 135:17. They have ears, but they hear not; neither is there any breath in their mouths.
Psalm 139:10. Even there shall thy hand lead me, and thy right hand shall hold me.
Proverbs 1:5. A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
Proverbs 1:9. For they shall be an ornament of grace unto thy head, and chains about thy neck.
Proverbs 1:16. For their feet run to evil, and make haste to shed blood.
Proverbs 1:17. Surely in vain the net is spread in the sight of any bird.
Proverbs 1:18. And they lay wait for their own blood; they lurk privily for their own lives.
Proverbs 1:19. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
Proverbs 1:28. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
Proverbs 1:29. For that they hated knowledge, and did not choose the fear of the LORD:
Proverbs 1:32. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
Proverbs 2:3. Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
Proverbs 2:10. When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
Proverbs 2:18. For her house inclineth unto death, and her paths unto the dead.
Proverbs 2:19. None that go unto her return again, neither take they hold of the paths of life.
Proverbs 2:20. That thou mayest walk in the way of good men, and keep the paths of the righteous.
Proverbs 3:2. For length of days, and long life, and peace, shall they add to thee.
Proverbs 3:12. For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
Proverbs 3:14. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
Proverbs 3:16. Length of days is in her right hand; and in her left hand riches and honour.
Proverbs 3:24. When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
Proverbs 3:26. For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Proverbs 3:28. Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
Proverbs 3:32. For the froward is abomination to the LORD: but his secret is with the righteous.
Proverbs 4:2. For I give you good doctrine, forsake ye not my law.
Proverbs 4:3. For I was my father's son, tender and only beloved in the sight of my mother.
Proverbs 4:11. I have taught thee in the way of wisdom; I have led thee in right paths.
Proverbs 4:12. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
Proverbs 4:16. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
Proverbs 4:17. For they eat the bread of wickedness, and drink the wine of violence.
Proverbs 4:22. For they are life unto those that find them, and health to all their flesh.
Proverbs 4:23. Keep thy heart with all diligence; for out of it are the issues of life.
Proverbs 4:27. Turn not to the right hand nor to the left: remove thy foot from evil.
Proverbs 5:3. For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
Proverbs 5:5. Her feet go down to death; her steps take hold on hell.
Proverbs 5:6. Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
Proverbs 5:19. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
Proverbs 5:21. For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
Proverbs 6:2. Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
Proverbs 6:3. Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
Proverbs 6:7. Which having no guide, overseer, or ruler,
Proverbs 6:26. For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
Proverbs 6:30. Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
Proverbs 6:34. For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
Proverbs 7:6. For at the window of my house I looked through my casement,
Proverbs 7:12. Now is she without, now in the streets, and lieth in wait at every corner. )
Proverbs 7:19. For the goodman is not at home, he is gone a long journey:
Proverbs 7:26. For she hath cast down many wounded: yea, many strong men have been slain by her.
Proverbs 8:2. She standeth in the top of high places, by the way in the places of the paths.
Proverbs 8:3. She crieth at the gates, at the entry of the city, at the coming in at the doors.
Proverbs 8:6. Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
Proverbs 8:11. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
Proverbs 8:35. For whoso findeth me findeth life, and shall obtain favour of the LORD.
Proverbs 9:10. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
Proverbs 9:11. For by me thy days shall be multiplied, and the years of thy life shall be increased.
Proverbs 9:12. If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
Proverbs 9:18. But he knoweth not that the dead are there; and that her guests are in the depths of hell.
Proverbs 13:12. Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
Proverbs 16:12. It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Proverbs 17:16. Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
Proverbs 17:17. A friend loveth at all times, and a brother is born for adversity.
Proverbs 18:2. A fool hath no delight in understanding, but that his heart may discover itself.
Proverbs 19:18. Chasten thy son while there is hope, and let not thy soul spare for his crying.
Proverbs 20:25. It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
Proverbs 21:7. The robbery of the wicked shall destroy them; because they refuse to do judgment.
Proverbs 21:8. The way of man is froward and strange: but as for the pure, his work is right.
Proverbs 21:25. The desire of the slothful killeth him; for his hands refuse to labour.
Proverbs 21:27. The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
Proverbs 22:9. He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
Proverbs 22:10. Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
Proverbs 22:22. Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
Proverbs 22:23. For the LORD will plead their cause, and spoil the soul of those that spoiled them.
Proverbs 22:27. If thou hast nothing to pay, why should he take away thy bed from under thee?
Proverbs 23:3. Be not desirous of his dainties: for they are deceitful meat.
Proverbs 23:5. Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
Proverbs 23:7. For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
Proverbs 23:8. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
Proverbs 23:11. For their redeemer is mighty; he shall plead their cause with thee.
Proverbs 23:14. Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Proverbs 23:18. For surely there is an end; and thine expectation shall not be cut off.
Proverbs 23:21. For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
Proverbs 23:27. For a whore is a deep ditch; and a strange woman is a narrow pit.
Proverbs 23:28. She also lieth in wait as for a prey, and increaseth the transgressors among men.
Proverbs 23:31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Proverbs 24:2. For their heart studieth destruction, and their lips talk of mischief.
Proverbs 24:13. My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
Proverbs 24:14. So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Proverbs 24:16. For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
Proverbs 24:20. For there shall be no reward to the evil man; the candle of the wicked shall be put out.
Proverbs 24:22. For their calamity shall rise suddenly; and who knoweth the ruin of them both?
Proverbs 30:2. Surely I am more brutish than any man, and have not the understanding of a man.
Proverbs 31:12. She will do him good and not evil all the days of her life.
Proverbs 31:21. She is not afraid of the snow for her household: for all her household are clothed with scarlet.
Proverbs 31:30. Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
Ecclesiastes 5:16. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
Wisdom of Solomon 1:3. For perverse thoughts separate from God: and his power, when it is tried, reproveth the unwise:
Wisdom of Solomon 1:5. For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.
Wisdom of Solomon 1:6. For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.
Wisdom of Solomon 1:9. For inquisition shall be made into the thoughts of the ungodly, and the hearing of his words shall come to God, to the chastising of his iniquities.
Wisdom of Solomon 1:14. For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.
Wisdom of Solomon 1:15. For justice is perpetual and immortal.
Wisdom of Solomon 2:1. For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:
Wisdom of Solomon 2:5. For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth:
Wisdom of Solomon 2:11. But let our strength be the law of justice: for that which is feeble is found to be nothing worth.
Wisdom of Solomon 2:18. For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.
Wisdom of Solomon 2:20. Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.
Wisdom of Solomon 2:21. These things they thought, and were deceived: for their own malice blinded them.
Wisdom of Solomon 3:4. And though in the sight of men they suffered torments, their hope is full of immortality.
Wisdom of Solomon 3:11. For he that rejecteth wisdom, and discipline, is unhappy: and their hope is vain, and their labours without fruit, and their works unprofitable.
Wisdom of Solomon 3:14. And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God.
Wisdom of Solomon 3:15. For the fruit of good labours is glorious, and the root of wisdom never faileth.
Wisdom of Solomon 3:17. And if they live long, they shall be nothing regarded, and their last old age shall be without honour.
Wisdom of Solomon 3:19. For dreadful are the ends of a wicked race.
Wisdom of Solomon 4:1. How beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men.
Wisdom of Solomon 4:4. And if they flourish in branches for a time, yet standing not fast, they shall be shaken with the wind, and through the force of winds they shall be rooted out.
Wisdom of Solomon 4:6. For the children that are born of unlawful beds, are witnesses of wickedness against their parents in their trial.
Wisdom of Solomon 4:8. For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs.
Wisdom of Solomon 4:12. For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind.
Wisdom of Solomon 4:14. For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:
Wisdom of Solomon 4:17. For they shall see the end of the wise man, and it shall not understand what God hath designed for him, and why the Lord hath set him in safety.
Wisdom of Solomon 6:6. Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule.
Wisdom of Solomon 6:7. For to him that is little, mercy is granted: but the mighty shall be mightily tormented.
Wisdom of Solomon 6:10. To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.
Wisdom of Solomon 6:14. She preventeth them that covet her, so that she first sheweth herself unto them.
Wisdom of Solomon 6:15. He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.
Wisdom of Solomon 6:17. For she goeth about seeking such as are worthy of her, and she sheweth herself to them cheerfully in the ways, and meeteth them with all providence.
Wisdom of Solomon 7:5. For none of the kings had any other beginning of birth.
Wisdom of Solomon 7:14. For she is an infinite treasure to men: which they that use, become the friends of God, being commended for the gifts of discipline.
Wisdom of Solomon 7:16. For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works.
Wisdom of Solomon 7:17. For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,
Wisdom of Solomon 7:21. And all such things as are hid, and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me.
Wisdom of Solomon 7:22. For in her is the spirit of understanding; holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,
Wisdom of Solomon 7:24. For wisdom is more active than all active things; and reacheth everywhere, by reason of her purity.
Wisdom of Solomon 7:25. For she is a vapour of the power of God, and a certain pure emmanation of the glory of the Almighty God: and therefore no defiled thing cometh into her.
Wisdom of Solomon 7:26. For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.
Wisdom of Solomon 7:28. For God loveth none but him that dwelleth with wisdom.
Wisdom of Solomon 7:29. For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it.
Wisdom of Solomon 7:30. For after this cometh night, but no evil can overcome wisdom.
Wisdom of Solomon 8:4. For it is she that teacheth the knowledge of God and is the chooser of his works.
Wisdom of Solomon 8:7. And if a man love justice: her labours have great virtues: for she teacheth temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life.
Wisdom of Solomon 8:16. When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.
Wisdom of Solomon 9:6. For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.
Wisdom of Solomon 9:11. For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power.
Wisdom of Solomon 9:13. For who among men is he that can know the counsel of God? or who can think what the will of God is?
Wisdom of Solomon 9:14. For the thoughts of mortal men are fearful, and our counsels uncertain.
Wisdom of Solomon 9:15. For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things.
Wisdom of Solomon 10:8. For regarding not wisdom, they did not only slip in this, that they were ignorant of good things; but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.
Wisdom of Solomon 11:5. For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith, and rejoiced:
Wisdom of Solomon 11:9. Shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries.
Wisdom of Solomon 11:10. For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath, and tormented.
Wisdom of Solomon 11:12. For whether absent or present, they were tormented alike.
Wisdom of Solomon 11:13. For a double affliction came upon them, and a groaning for the remembrance of things past.
Wisdom of Solomon 11:14. For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.
Wisdom of Solomon 11:17. That they might know that by what things a man sinneth, by the same also he is tormented.
Wisdom of Solomon 11:21. Yea, and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight.
Wisdom of Solomon 11:24. But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.
Wisdom of Solomon 12:1. O how good and sweet is thy Spirit, O Lord, in all things!
Wisdom of Solomon 12:3. For those ancient inhabitants of thy holy land, whom thou didst abhor,
Wisdom of Solomon 12:11. For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.
Wisdom of Solomon 12:12. For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?
Wisdom of Solomon 12:13. For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.
Wisdom of Solomon 12:16. For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.
Wisdom of Solomon 12:17. For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.
Wisdom of Solomon 12:18. But thou being master of power, judgest with tranquillity, and with great favour disposest of us: for thy power is at hand when thou wilt.
Wisdom of Solomon 12:20. For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness:
Wisdom of Solomon 12:24. For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.
Wisdom of Solomon 12:27. For seeing, with indignation, that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.
Wisdom of Solomon 13:1. But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:
Wisdom of Solomon 13:3. With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.
Wisdom of Solomon 13:5. For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.
Wisdom of Solomon 13:6. But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.
Wisdom of Solomon 13:7. For being conversant among his works, they search: and they are persuaded that the things are good which are seen.
Wisdom of Solomon 13:9. For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?
Wisdom of Solomon 13:16. Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.
Wisdom of Solomon 14:2. For this the desire of gain devised, and the workman built it by his skill.
Wisdom of Solomon 14:6. And from the beginning also, when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.
Wisdom of Solomon 14:7. For blessed is the wood, by which justice cometh
Wisdom of Solomon 14:9. But to God the wicked and his wickedness are hateful alike.
Wisdom of Solomon 14:10. For that which is made, together with him that made it, shall suffer torments.
Wisdom of Solomon 14:12. For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.
Wisdom of Solomon 14:13. For neither were they from the beginning, neither shall they be for ever.
Wisdom of Solomon 14:14. For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.
Wisdom of Solomon 14:15. For a father being afflicted with bitter grief, made to himself the image of his son, who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.
Wisdom of Solomon 14:19. For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.
Wisdom of Solomon 14:23. For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,
Wisdom of Solomon 14:27. For the worship of abominable idols is the cause, and the beginning and end of all evil.
Wisdom of Solomon 14:28. For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.
Wisdom of Solomon 14:29. For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.
Wisdom of Solomon 14:31. For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.
Wisdom of Solomon 15:2. For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.
Wisdom of Solomon 15:3. For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality.
Wisdom of Solomon 15:4. For the invention of mischievous men hath not deceived us, nor the shadow of a picture, a fruitless labour, a graven figure with divers colours,
Wisdom of Solomon 15:7. The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.
Wisdom of Solomon 15:12. Yea, and they have counted our life a pastime and the business of life to be gain, and that we must be getting every way, even out of evil.
Wisdom of Solomon 15:13. For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods.
Wisdom of Solomon 15:16. For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself.
Wisdom of Solomon 15:17. For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.
Wisdom of Solomon 15:18. Moreover, they worship also the vilest creatures: but things without sense, compared to these, are worse than they.
Wisdom of Solomon 16:4. For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed.
Wisdom of Solomon 16:5. For when the fierce rage of beasts came upon these, they were destroyed by the bitings of crooked serpents.
Wisdom of Solomon 16:7. For he that turned to it, was not healed by that which he saw, but by thee, the Saviour of all.
Wisdom of Solomon 16:9. For the bitings of locusts, and of flies, killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.
Wisdom of Solomon 16:10. But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.
Wisdom of Solomon 16:11. For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help.
Wisdom of Solomon 16:12. For it was neither herb, nor mollifying plaster, that healed them, but thy word, O Lord, which healeth all things.
Wisdom of Solomon 16:13. For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again:
Wisdom of Solomon 16:16. For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.
Wisdom of Solomon 16:17. And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just.
Wisdom of Solomon 16:18. For at one time the fire was mitigated, that the beasts which were sent against the wicked might not be burnt, but that they might see, and perceive that they were persecuted by the judgment of God.
Wisdom of Solomon 16:21. For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.
Wisdom of Solomon 16:24. For the creature serving thee, the Creator, is made fierce against the unjust for their punishment: and abateth its strength for the benefit of them that trust in thee.
Wisdom of Solomon 16:27. For that which could not be destroyed by fire, being warmed with a little sunbeam, presently melted away:
Wisdom of Solomon 16:29. For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.
Wisdom of Solomon 17:1. For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.
Wisdom of Solomon 17:2. For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.
Wisdom of Solomon 17:3. And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfullness, being horribly afraid, and troubled with exceeding great astonishment.
Wisdom of Solomon 17:4. For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.
Wisdom of Solomon 17:8. For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.
Wisdom of Solomon 17:9. For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear and denying that they saw the air, which could by no means be avoided.
Wisdom of Solomon 17:10. For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.
Wisdom of Solomon 17:11. For fear is nothing else but a yielding up of the succours from thought.
Wisdom of Solomon 17:14. Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.
Wisdom of Solomon 17:16. For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.
Wisdom of Solomon 17:19. For the whole world was enlightened, with a clear light, and none were hindered in their labours.
Wisdom of Solomon 18:4. The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.
Wisdom of Solomon 18:8. For as thou didst punish the adversaries so thou didst also encourage and glorify us.
Wisdom of Solomon 18:9. For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.
Wisdom of Solomon 18:12. So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
Wisdom of Solomon 18:13. For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.
Wisdom of Solomon 18:14. For while all things were in quiet silence, and the night was in the midst of her course,
Wisdom of Solomon 18:19. For the visions that troubled them foreshewed these things, lest they should perish, and not know why they suffered these evils.
Wisdom of Solomon 18:21. For a blameless man made haste to pry for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.
Wisdom of Solomon 18:23. For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.
Wisdom of Solomon 18:24. For in the priestly robe which he wore, was the whole world: and in the four rows of the stones, the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.
Wisdom of Solomon 18:25. And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.
Wisdom of Solomon 19:1. But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:
Wisdom of Solomon 19:3. For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:
Wisdom of Solomon 19:4. For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:
Wisdom of Solomon 19:6. For every creature, according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.
Wisdom of Solomon 19:9. For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them.
Wisdom of Solomon 19:10. For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.
Wisdom of Solomon 19:12. For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.
Wisdom of Solomon 19:13. For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.
Wisdom of Solomon 19:14. And not only so, but in another respect also they were worse: for the others against their will received the strangers.
Wisdom of Solomon 19:18. For the things of the land were turned into things of the water: and the things that before swam in the water passed upon the land.
Wisdom of Solomon 19:19. The fire had power in water above its own virtue, and the water forgot its quenching nature.
Sirach 1:22. The fear of the Lord is a crown of wisdom, filling up peace and the fruit of salvation:
Sirach 1:27. The fear of the Lord driveth out sin:
Sirach 2:18. They that fear the Lord, will not be incredulous to his word: and they that love him, will keep his way.
Sirach 3:2. Children, hear the judgment of your father, and so do that you may be saved.
Sirach 3:9. Honour thy father, in work and word, and all patience,
Sirach 3:10. That a blessing may come upon thee from him, and his blessing may remain in the latter end.
Sirach 3:11. The father's blessing establisheth the houses of the children: but the mother's curse rooteth up the foundation.
Sirach 3:14. Son, support the old age of thy father, and grieve him not in his life;
Sirach 3:22. Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious.
Sirach 3:23. For it is not necessary for thee to see with thy eyes those things that are hid.
Sirach 3:24. In unnecessary matters be not over curious, and in many of his works thou shalt not be inquisitive.
Sirach 3:28. A heart that goeth two ways shall not have success, and the perverse of heart shall be scandalized therein.
Sirach 4:6. For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him.
Sirach 4:21. And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.
Sirach 4:24. For thy soul be not ashamed to say the truth.
Sirach 5:3. And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.
Sirach 5:4. Say not: I have sinned, and what harm hath befallen me? for the most High is a patient rewarder.
Sirach 5:6. And say not: The mercy of the Lord is great, he will have mercy on the multitude of my sins.
Sirach 5:7. For mercy and wrath quickly come from him, and his wrath looketh upon sinners.
Sirach 5:8. Delay not to be converted to the Lord, and defer it not from day to day.
Sirach 5:14. If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskilful word, and be confounded.
Sirach 5:15. Honour and glory is in the word of the wise, but the tongue of the fool is his ruin.
Sirach 6:8. For there is a friend for his own occasion, and he will not abide in the day of thy trouble.
Sirach 6:19. Come to her as one that plougheth, and soweth, and wait for her good fruits:
Sirach 6:22. She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.
Sirach 6:28. Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:
Sirach 6:30. Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:
Sirach 7:8. Nor bind sin to sin: for even in one thou shalt not be unpunished.
Sirach 7:11. Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.
Sirach 7:13. Devise not a lie against thy brother: neither do the like against thy friend.
Sirach 7:19. Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.
Sirach 7:35. Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:
Sirach 8:2. Contend not with a rich man, lest he bring an action against thee.
Sirach 8:6. Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof.
Sirach 8:9. Despise not the discourse of them that are ancient and wise, but acquaint thyself with their proverbs.
Sirach 8:14. Stand not against the face of an injurious person, lest he sit as a spy to entrap thee in thy words.
Sirach 8:15. Lend not to a man that is mightier than thyself: and if thou lendest, count it as lost.
Sirach 8:17. Judge not against a judge: for he judgeth according to that which is just.
Sirach 8:18. Go not on the way with a bold man, lest he burden thee with his evils: for he goeth according to his own will, and thou shalt perish together with his folly.
Sirach 9:10. Every woman that is a harlot, shall be trodden upon as dung in the way.
Sirach 9:11. Many by admiring the beauty of another man's wife, have become reprobate, for her conversation burneth as fire.
Sirach 10:11. All power is of short life. A long sickness is troublesome to the physician.
Sirach 11:29. The affliction of an hour maketh one forget great delights, and in the end of a man is the disclosing of his works.
Sirach 11:31. Bring not every man into thy house: for many are the snares of the deceitful.
Sirach 11:33. For he lieth in wait and turneth good into evil, and on the elect he will lay a blot.
Sirach 12:5. Give to the good, and receive not a sinner.
Sirach 12:10. Never trust thy enemy for as a brass pot his wickedness rusteth:
Sirach 13:11. Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.
Sirach 14:17. Before thy death work justice: for in hell there is no finding food.
Sirach 15:10. For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it.
Sirach 15:11. Say not: It is through God, that she is not with me: for do not thou the things that he hateth.
Sirach 15:12. Say not: He hath caused me to err: for he hath no need of wicked men.
Sirach 16:3. For better is one that feareth God, than a thousand ungodly children.
Sirach 16:4. And it is better to die without children, than to leave ungodly children.
Sirach 16:11. So did he with the six hundred thousand footmen, who were gathered together in the hardness of their heart: and if one had been stiffnecked, it is a wonder if he had escaped unpunished:
Sirach 16:17. In such a multitude I shall not be known: for what is my soul in such an immense creation?
Sirach 16:22. For many of his works are hidden, but the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end.
Sirach 17:30. What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved.
Sirach 19:9. For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.
Sirach 19:15. Admonish thy friend: for there is often a fault committed.
Sirach 20:6. There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time.
Sirach 20:14. The gift of the fool shall do thee no good: for his eyes are sevenfold.
Sirach 20:20. The slipping of a false tongue is as one that falleth on the pavement: so the fall of the wicked shall come speedily.
Sirach 21:2. Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee.
Sirach 22:11. Weep but a little for the dead, for he is at rest.
Sirach 22:21. As pales set in high places, and plasterings made without cost, will not stand against the face of the wind:
Sirach 22:22. So also a fearful heart in the imagination of a fool shall not resist against the violence of fear.
Sirach 23:10. And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.
Sirach 23:11. For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.
Sirach 23:12. A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.
Sirach 23:13. And if he make it void, his sin shall be upon him, and if he dissemble it, he offendeth double:
Sirach 23:14. And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.
Sirach 23:23. And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.
Sirach 24:20. I gave a sweet smell like cinnamon, and aromatical balm: I yielded a sweet odour like the best myrrh:
Sirach 24:29. They that eat me, shall yet hunger: and they that drink me, shall yet thirst.
Sirach 27:7. As the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.
Sirach 27:18. Love thy neighbour, and be joined to him with fidelity.
Sirach 28:8. Remember the fear of God, and be not angry with thy neighbour.
Sirach 28:13. A hasty contention kindleth a fire and a hasty quarrel sheddeth blood and a tongue that beareth witness bringeth death.
Sirach 28:20. He that hearkeneth to it, shall never have rest, neither shall he have a friend in whom he may repose.
Sirach 29:15. Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.
Sirach 30:4. His father is dead, and he is as if he were not dead: for he hath left one behind him that is like himself.
Sirach 30:19. What good shall an offering do to an idol? for it can neither eat, nor smell:
Sirach 30:23. The joyfulness of the heart, is the life of a man, and a never failing treasure of holiness: and the joy of a man is length of life.
Sirach 31:9. Who is he, and we will praise him? for he hath done wonderful things in his life.
Sirach 31:25. And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.
Sirach 32:3. That thou mayst rejoice for them, and receive a crown as an ornament of grace, and get the honour of the contribution.
Sirach 32:23. Even after he hath done with fear without counsel, he shall be controlled by the things of his own seeking.
Sirach 33:22. For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.
Sirach 33:28. Torture and fetters are for a malicious slave: send him to work, that he be not idle:
Sirach 34:7. For dreams have deceived many, and they have failed that put their trust in them.
Sirach 34:13. Sometimes I have been in danger of death for these things, and I have been delivered by the grace of God.
Sirach 35:4. He shall return thanks, that offereth fine flour: and he that doth mercy, offereth sacrifice.
Sirach 35:11. In every gift shew a cheerful countenance, and sanctify thy tithes with joy.
Sirach 36:26. He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.
Sirach 37:8. Every counsellor giveth out counsel, but there is one that is a counsellor for himself.
Sirach 37:13. Nor with the ungodly of piety, nor with the dishonest of honesty, nor with the field laborer of every work,
Sirach 37:14. Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.
Sirach 37:21. A wicked word shall change the heart: out of which four manner of things arise, good and evil, life and death: and the tongue is continually the ruler of them. There is a man that is subtle and a teacher of many, and yet is unprofitable to his own soul.
Sirach 37:28. The life of a man is in the number of his days: but the days of Israel are innumerable.
Sirach 37:30. My son, prove thy soul in thy life: and if it be wicked, give it no power:
Sirach 38:1. Honour the physician for the need thou hast of him: for the most High hath created him.
Sirach 38:2. For all healing is from God, and he shall receive gifts of the king.
Sirach 38:12. For the Lord created him: and let him not depart from thee, for his works are necessary.
Sirach 38:14. And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.
Sirach 38:18. And make mourning for him according to his merit for a day, or two, for fear of detraction.
Sirach 38:21. Give not up thy heart to sadness, but drive it from thee: and remember the latter end.
Sirach 39:4. He shall serve among great men, and appear before the governor.
Sirach 39:16. I will yet meditate that I may declare: for I am filled as with a holy transport.
Sirach 39:21. All the works of the Lord are exceeding good.
Sirach 39:34. In the time of destruction they shall pour out their force: and they shall appease the wrath of him that made them.
Sirach 41:12. And if you be born, you shall be born in malediction: and if you die, in malediction shall be your portion.
Sirach 41:16. A good life hath its number of days: but a good name shall continue for ever.
Sirach 42:13. For from garments cometh a moth, and from a woman the iniquity of a man.
Sirach 42:18. He hath searched out the deep, and the heart of men: and considered their crafty devices.
Sirach 43:28. Through him is established the end of their journey, and by his word all things are regulated.
Sirach 43:30. What shall we be able to do to glorify him? for the Almighty himself is above all his works.
Sirach 43:32. Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.
Sirach 43:33. Blessing the Lord, exalt him as much as you can; for he is above all praise.
Sirach 45:21. And he gave him power in his commandments, in the covenants of his judgments, that he should teach Jacob his testimonies, and give light to Israel in his law.
Sirach 45:22. And strangers stood up against him, and through envy the men that were with Dathan and Abiron, compassed him about in the wilderness, and the congregation of Core in their wrath.
Sirach 46:3. How great glory did he gain when he lifted up his hands, and stretched out swords against the cities?
Sirach 46:7. He made a violent assault against the nation of his enemies, and in the descent he destroyed the adversaries.
Sirach 47:5. In lifting up his hand, with the stone in the sling he beat down the boasting of Goliath:
Sirach 47:7. So in ten thousand did he glorify him, and praised him in the blessings of the Lord, in offering to him a crown of glory:
Sirach 48:11. Blessed are they that saw thee, and were honoured with thy friendship.
Sirach 48:22. And they called upon the Lord who is merciful, and spreading their hands, they lifted them up to heaven: and the holy Lord God quickly heard their voice.
Sirach 49:4. And he directed his heart towards the Lord, and in the days of sinners he strengthened godliness.
Sirach 49:5. Except David, and Ezechias and Josias, all committed sin.
Sirach 49:7. So they gave their kingdom to others, and their glory to a strange nation,
Sirach 49:9. For they treated him evil, who was consecrated a prophet from his mother's womb, to overthrow, and pluck up, and destroy, and to build again, and renew.
Sirach 49:10. It was Ezechiel that saw the glorious vision, which was shewn him upon the chariot of cherubims.
Sirach 49:14. In like manner Jesus the son of Josedec who in their days built the house, and set up a holy temple to the Lord, prepared for everlasting glory.
Sirach 50:29. Jesus the son of Sirach, of Jerusalem, hath written in this book the doctrine of wisdom and instruction, who renewed wisdom from his heart.
Sirach 51:11. I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.
Sirach 51:18. When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.
Isaiah 1:12. When ye come to appear before me, who hath required this at your hand, to tread my courts?
Isaiah 1:15. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Isaiah 1:20. But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
Isaiah 1:24. Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
Isaiah 1:27. Zion shall be redeemed with judgment, and her converts with righteousness.
Isaiah 1:30. For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
Isaiah 2:3. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Isaiah 2:6. Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
Isaiah 2:7. Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
Isaiah 2:11. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Isaiah 2:12. For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
Isaiah 2:20. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
Isaiah 3:7. In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
Isaiah 5:7. For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Isaiah 5:9. In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Isaiah 5:10. Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
Isaiah 5:11. Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
Isaiah 5:12. And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
Isaiah 5:24. Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Isaiah 6:10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Isaiah 7:4. And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
Isaiah 7:25. And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
Isaiah 8:1. Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.
Isaiah 8:9. Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
Isaiah 8:12. Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
Isaiah 8:20. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Isaiah 9:4. For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
Isaiah 9:6. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Isaiah 9:21. Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Isaiah 10:1. Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
Isaiah 10:3. And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
Isaiah 10:11. Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
Isaiah 10:13. For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
Isaiah 10:22. For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
Isaiah 10:24. Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
Isaiah 10:25. For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
Isaiah 10:28. He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
Isaiah 10:33. Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
Isaiah 13:6. Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
Isaiah 13:9. Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
Isaiah 13:10. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
Isaiah 13:13. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Isaiah 13:15. Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
Isaiah 14:27. For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
Isaiah 14:29. Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
Isaiah 15:1. The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
Isaiah 15:2. He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
Isaiah 15:5. My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
Isaiah 15:6. For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
Isaiah 15:7. Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.
Isaiah 15:8. For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.
Isaiah 15:9. For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Isaiah 16:2. For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Isaiah 16:7. Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.
Isaiah 16:8. For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
Isaiah 16:10. And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
Isaiah 17:3. The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
Isaiah 18:2. That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!
Isaiah 19:14. The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
Isaiah 20:5. And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
Isaiah 22:13. And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
Isaiah 23:10. Pass through thy land as a river, O daughter of Tarshish: there is no more strength.
Isaiah 24:3. The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
Isaiah 24:20. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
Isaiah 25:4. For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
Isaiah 25:7. And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
Isaiah 25:8. He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
Isaiah 26:8. Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
Isaiah 26:10. Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Isaiah 26:12. LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.
Isaiah 26:19. Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Isaiah 26:21. For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
Isaiah 27:3. I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
Isaiah 27:11. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
Isaiah 28:7. But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Isaiah 28:8. For all tables are full of vomit and filthiness, so that there is no place clean.
Isaiah 28:27. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
Isaiah 28:28. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
Isaiah 29:1. Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
Isaiah 29:2. Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
Isaiah 29:6. Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
Isaiah 29:11. And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
Isaiah 30:3. Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
Isaiah 30:31. For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
Isaiah 30:33. For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
Isaiah 31:1. Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!
Isaiah 31:9. And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.
Isaiah 32:1. Behold, a king shall reign in righteousness, and princes shall rule in judgment.
Isaiah 32:6. For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
Isaiah 32:7. The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
Isaiah 33:2. O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
Isaiah 33:7. Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
Isaiah 33:8. The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
Isaiah 33:22. For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
Isaiah 33:24. And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
Isaiah 34:8. For it is the day of the LORD'S vengeance, and the year of recompences for the controversy of Zion.
Isaiah 34:12. They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
Isaiah 34:14. The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
Isaiah 35:10. And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Isaiah 36:11. Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.
Isaiah 37:18. Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,
Isaiah 37:19. And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
Isaiah 37:24. By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
Isaiah 38:1. In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
Isaiah 38:13. I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
Isaiah 38:14. Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.
Isaiah 38:16. O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
Isaiah 38:17. Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
Isaiah 38:18. For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
Isaiah 38:19. The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
Isaiah 39:1. At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
Isaiah 40:20. He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
Isaiah 40:24. Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
Isaiah 40:27. Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
Isaiah 40:30. Even the youths shall faint and be weary, and the young men shall utterly fall:
Isaiah 41:1. Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
Isaiah 41:10. Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Isaiah 41:11. Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
Isaiah 41:12. Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
Isaiah 41:17. When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
Isaiah 41:26. Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Isaiah 41:28. For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
Isaiah 41:29. Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
Isaiah 42:22. But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
Isaiah 43:7. Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Isaiah 44:22. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Isaiah 45:15. Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Isaiah 47:10. For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
Isaiah 48:8. Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
Isaiah 49:20. The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
Isaiah 51:8. For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
Isaiah 51:11. Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
Isaiah 51:13. And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
Isaiah 51:14. The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
Isaiah 51:17. Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Isaiah 52:12. For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.
Isaiah 54:1. Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
Isaiah 54:10. For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Isaiah 55:8. For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
Isaiah 55:10. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
Isaiah 55:12. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
Isaiah 56:1. Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
Isaiah 56:7. Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Isaiah 57:1. The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
Isaiah 57:13. When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
Isaiah 57:16. For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
Isaiah 58:3. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
Isaiah 58:14. Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
Isaiah 59:3. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
Isaiah 59:6. Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
Isaiah 59:8. The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
Isaiah 59:12. For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
Isaiah 59:19. So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
Isaiah 59:21. As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
Isaiah 60:1. Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Isaiah 60:10. And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
Isaiah 60:12. For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
Isaiah 60:20. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
Isaiah 61:8. For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
Isaiah 61:10. I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Isaiah 62:4. Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
Isaiah 62:7. And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
Isaiah 62:11. Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.
Isaiah 63:4. For the day of vengeance is in mine heart, and the year of my redeemed is come.
Isaiah 63:16. Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.
Isaiah 64:5. Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
Isaiah 65:15. And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
Isaiah 65:16. That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
Isaiah 65:17. For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Isaiah 65:20. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
Isaiah 65:22. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
Isaiah 66:2. For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
Isaiah 66:15. For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
Isaiah 66:16. For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
Isaiah 66:22. For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
Isaiah 66:24. And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Jeremiah 50:5. They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
Lamentations 1:8. Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
Lamentations 1:10. The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.
Baruch 4:7. For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.
Baruch 4:9. For she saw the wrath of God coming upon you, and she said: Give ear, all you that dwell near Sion, for God hath brought upon me great mourning:
Baruch 4:10. For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.
Baruch 4:11. For I nourished them with joy: but I sent them away with weeping and mourning.
Baruch 4:15. For he hath brought a nation upon them from afar, a wicked nation, and of a strange tongue:
Baruch 4:18. But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.
Baruch 4:19. Go your way, my children, go your way: for I am left alone.
Baruch 4:22. For my hope is in the Eternal that he will save you: and joy is come upon me from the Holy One, because of the mercy which shall come to you from our everlasting Saviour.
Baruch 4:23. For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.
Baruch 4:24. For as the neighbours of Sion have now seen your captivity from God: so shall they also shortly see your salvation from God, which shall come upon you with great honour, and everlasting glory.
Baruch 4:27. Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.
Baruch 4:28. For as it was your mind to go astray from God; so when you return again you shall seek him ten times as much.
Baruch 4:29. For he that hath brought evils upon you, shall bring you everlasting joy again with your salvation.
Baruch 4:33. For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.
Baruch 4:35. For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.
Baruch 5:3. For God will shew his brightness in thee, to every one under heaven.
Baruch 5:4. For thy name shall be named to thee by God for ever: the peace of justice, and honour of piety.
Baruch 5:6. For they went out from thee on foot, led by the enemies: but the Lord will bring them to thee exalted with honour as children of the kingdom.
Baruch 5:7. For God hath appointed to bring down every high mountain, and the everlasting rocks, and to fill up the valleys to make them even with the ground: that Israel may walk diligently to the honour of God.
Baruch 5:9. For God will bring Israel with joy in the light of his majesty, with mercy, and justice, that cometh from him.
Ezekiel 12:19. And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
Ezekiel 31:17. They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.
Ezekiel 39:16. And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
Daniel 2:9. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
Daniel 3:17. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
Daniel 4:11. The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
Daniel 4:24. This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
Daniel 4:34. And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
Daniel 6:7. All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Daniel 6:28. So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Daniel 8:17. So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
Daniel 8:19. And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
Daniel 8:26. And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
Daniel 9:18. O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
Daniel 10:11. And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
Daniel 10:14. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
Daniel 11:27. And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
Daniel 11:35. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
Daniel 11:36. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
Daniel 12:13. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
Daniel 3:95. Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies, that they might not serve nor adore any god except their own God.
Hosea 2:5. For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
Hosea 13:2. And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
Micah 2:6. Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
Zechariah 11:8. Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
1 Maccabees 4:20. And Gorgias saw that his men were put to flight, and that they had set fire to the camp: for the smoke that was seen declared what was done.
1 Maccabees 6:41. And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.
1 Maccabees 6:59. And let us covenant with them, that they may live according to their own laws, as before. For because of our despising their laws, they have been provoked, and have done all these things.
1 Maccabees 7:11. But they gave no heed to their words: for they saw that they were come with a great army.
1 Maccabees 7:14. For they said: One that is a priest of the seed of Aaron is come, he will not deceive us.
1 Maccabees 7:18. Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.
1 Maccabees 9:22. But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.
1 Maccabees 9:44. And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.
1 Maccabees 9:45. For behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.
1 Maccabees 10:4. For he said: Let us first make a peace with him, before he make one with Alexander against us.
1 Maccabees 10:5. For he will remember all the evils that we have done against him, and against his brother, and against his nation.
1 Maccabees 10:14. Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.
1 Maccabees 10:82. Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.
1 Maccabees 11:4. And when he came near to Azotns, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof, that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.
1 Maccabees 11:10. For I repent that I have given him my daughter: for he hath sought to kill me.
1 Maccabees 11:41. And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.
1 Maccabees 12:10. Chose rather to send to you to renew the brotherhood and friendship, lest we should become stranger to you altogether: for there is a long time passed since you sent to us.
1 Maccabees 12:15. For we have had help from heaven, and we have been delivered, and our enemies are humbled.
1 Maccabees 12:25. So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.
1 Maccabees 12:29. But Jonathan, and they that were with him, knew it not till the morning: for they saw the lights burning.
1 Maccabees 12:30. And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.
1 Maccabees 12:34. (For he heard that they designed to deliver the hold to them that took part with Demetrius) and he put a garrison there to keep it.
1 Maccabees 12:45. Now, therefore, send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.
1 Maccabees 12:53. Then all the heathens that were round about them, sought to destroy them. For they said:
1 Maccabees 13:5. And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.
1 Maccabees 14:26. For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.
1 Maccabees 14:40. For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:
1 Maccabees 15:12. For he perceived that evils were gathered together upon him, and his troops had forsaken him.
1 Maccabees 16:12. For he was son in law of the high priest.
1 Maccabees 16:22. But when he heard it, he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to make him away.
2 Maccabees 1:12. For he made numbers of men swarm out of Persia, that have fought against us, and the holy city.
2 Maccabees 1:13. For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.
2 Maccabees 1:14. For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.
2 Maccabees 1:19. For when our fathers were led into Persia, the priests that then were worshippers of God, took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.
2 Maccabees 2:18. As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.
2 Maccabees 2:24. And all such things as have been comprised in five books by Jason, of Cyrene, we have attempted to abridge in one book.
2 Maccabees 2:29. Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.
2 Maccabees 2:32. But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.
2 Maccabees 3:16. Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour, declared the inward sorrow of his mind.
2 Maccabees 3:17. For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.
2 Maccabees 3:25. For there appeared to them a horse, with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.
2 Maccabees 3:33. And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.
2 Maccabees 3:39. For he that hath his dwelling in the heavens, is the visiter and protector of that place, and he striketh and destroyeth them that come to do evil to it.
2 Maccabees 4:6. For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.
2 Maccabees 4:12. For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.
2 Maccabees 4:17. For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.
2 Maccabees 4:28. For to him appertained the gathering of the taxes: wherefore they were both called before the king.
2 Maccabees 6:4. For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.
2 Maccabees 6:10. For two women were accused to have circumcised their children: whom, when they had openly led about through the city, with the infants hanging at their breasts, they threw down headlong from the walls.
2 Maccabees 6:13. For it is a token of great goodness, when sinners are not suffered to go on in their ways for a long time, but are presently punished.
2 Maccabees 6:14. For, not as with other nations, (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)
2 Maccabees 6:24. For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:
2 Maccabees 6:26. For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.
2 Maccabees 7:2. But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die, rather than to transgress the laws of God, received from our fathers.
2 Maccabees 7:14. And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him; for, as to thee, thou shalt have no resurrection unto life.
2 Maccabees 7:18. After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:
2 Maccabees 7:32. For we suffer thus for our sins.
2 Maccabees 7:35. For thou hast not yet escaped the judgment of the Almighty God, who beholdeth all things.
2 Maccabees 7:36. For my brethren having now undergone a short pain, are under the covenant of eternal life: but thou, by the judgment of God, shalt receive just punishment for thy pride.
2 Maccabees 8:18. For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.
2 Maccabees 8:26. But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.
2 Maccabees 9:2. For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city, but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight, returned with disgrace.
2 Maccabees 9:4. And swelling with anger, he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.
2 Maccabees 9:18. But his pains not ceasing, (for the just judgment of God was come upon him) despairing of life, he wrote to the Jews, in the manner of a supplication, a letter in these words:
2 Maccabees 9:27. For I trust that he will behave with moderation and humanity, and following my intentions, will be gracious unto you.
2 Maccabees 10:11. For when he was come to the crown, he appointed over the affairs of his realm one Lysias, general of the army of Phenicia and Syria.
2 Maccabees 10:12. For Ptolemee, that was called Macer, was determined to be strictly just to the Jews and especially by reason of the wrong that had been done them, and to deal peaceably with them.
2 Maccabees 11:15. Then Machabeus consented to the request of Lysias, providing for the common good in all things; and whatsoever Machabeus wrote to Lysias, concerning the Jews, the king allowed of.
2 Maccabees 11:16. For there were letters written to the Jews from Lysias, to this effect: Lysias, to the people of the Jews, greeting.
2 Maccabees 11:36. But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.
2 Maccabees 12:21. Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage, before him into a fortress, called Carnion: for it was impregnable, and hard to come at, by reason of the straitness of the places.
2 Maccabees 12:44. (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)
2 Maccabees 13:8. And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.
2 Maccabees 13:25. But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.
2 Maccabees 14:8. Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of these men.
2 Maccabees 14:10. For as long as Judas liveth it is not possible that the state should be quiet.
2 Maccabees 14:26. But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor had assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.
2 Maccabees 14:38. This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.
2 Maccabees 14:40. For he thought by ensnaring him to hurt the Jews very much.
2 Maccabees 15:18. For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.
2 Maccabees 15:39. Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.
