Matthew 1:18. Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Matthew 5:17. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Matthew 5:18. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 5:36. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Matthew 6:24. No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 6:31. Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 7:4. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Matthew 7:9. Or what man is there of you, whom if his son ask bread, will he give him a stone?
Matthew 7:16. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Matthew 9:5. For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Matthew 10:11. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Matthew 10:14. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Matthew 10:15. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Matthew 10:19. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Matthew 10:37. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Matthew 11:3. And said unto him, Art thou he that should come, or do we look for another?
Matthew 11:22. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Matthew 11:24. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Matthew 12:5. Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Matthew 12:25. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Matthew 12:29. Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Matthew 12:33. Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Matthew 13:21. Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Matthew 15:4. For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Matthew 15:5. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
Matthew 15:6. And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Matthew 16:14. And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Matthew 16:26. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Matthew 17:25. He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Matthew 18:8. Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:9. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Matthew 18:13. And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
Matthew 18:16. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Matthew 18:20. For where two or three are gathered together in my name, there am I in the midst of them.
Matthew 19:24. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Matthew 19:29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Matthew 20:15. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Matthew 21:25. The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Matthew 22:17. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Matthew 23:17. Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Matthew 23:19. Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Matthew 24:23. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Matthew 25:37. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Matthew 25:38. When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Matthew 25:39. Or when saw we thee sick, or in prison, and came unto thee?
Matthew 25:44. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 26:53. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Matthew 27:17. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Mark 2:9. Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mark 3:4. And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:33. And he answered them, saying, Who is my mother, or my brethren?
Mark 4:17. And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mark 4:21. And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
Mark 4:30. And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Mark 6:11. And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Mark 6:15. Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Mark 6:56. And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Mark 7:10. For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mark 7:11. But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark 7:12. And ye suffer him no more to do ought for his father or his mother;
Mark 8:37. Or what shall a man give in exchange for his soul?
Mark 9:43. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:45. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:47. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 10:25. It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mark 10:29. And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
Mark 11:30. The baptism of John, was it from heaven, or of men? answer me.
Mark 12:14. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:15. Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Mark 13:21. And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
Mark 13:35. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Mark 14:30. And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
Luke 2:24. And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luke 2:26. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
Luke 5:23. Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
Luke 6:9. Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Luke 6:42. Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luke 7:19. And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
Luke 7:20. When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Luke 8:16. No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
Luke 9:13. But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Luke 9:25. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Luke 10:12. But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Luke 10:14. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
Luke 11:12. Or if he shall ask an egg, will he offer him a scorpion?
Luke 12:11. And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
Luke 12:14. And he said unto him, Man, who made me a judge or a divider over you?
Luke 12:29. And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
Luke 12:41. Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
Luke 12:51. Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Luke 13:4. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
Luke 13:15. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
Luke 14:5. And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
Luke 14:12. Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Luke 14:31. Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Luke 15:7. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Luke 15:8. Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Luke 16:13. No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Luke 16:17. And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Luke 17:2. It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Luke 17:7. But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Luke 17:21. Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Luke 17:23. And they shall say to you, See here; or, see there: go not after them, nor follow them.
Luke 18:11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luke 18:14. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luke 18:25. For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Luke 18:29. And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Luke 20:2. And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
Luke 20:4. The baptism of John, was it from heaven, or of men?
Luke 20:22. Is it lawful for us to give tribute unto Caesar, or no?
Luke 22:27. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
Luke 22:34. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
Luke 22:68. And if I also ask you, ye will not answer me, nor let me go.
John 2:6. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
John 3:19. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
John 4:1. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
John 4:27. And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
John 6:19. So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
John 7:17. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 7:48. Have any of the rulers or of the Pharisees believed on him?
John 9:2. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:21. But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John 13:10. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
John 13:29. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 18:34. Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Acts 1:7. And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 2:20. The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
Acts 3:12. And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Acts 4:7. And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
Acts 4:19. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Acts 4:34. Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Acts 5:29. Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Acts 5:38. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Acts 7:2. And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Acts 7:49. Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 8:34. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Acts 10:14. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
Acts 10:28. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Acts 11:8. But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
Acts 17:21. (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing. )
Acts 17:29. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Acts 18:14. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Acts 19:12. So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Acts 20:33. I have coveted no man's silver, or gold, or apparel.
Acts 20:35. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Acts 23:9. And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Acts 23:29. Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 24:11. Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Acts 24:12. And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Acts 24:20. Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Acts 24:21. Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Acts 24:23. And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
Acts 25:6. And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
Acts 25:16. To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts 26:31. And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Acts 27:11. Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
Acts 28:6. Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Acts 28:17. And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Acts 28:21. And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Romans 1:21. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Romans 2:4. Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:15. Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; )
Romans 3:1. What advantage then hath the Jew? or what profit is there of circumcision?
Romans 3:29. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Romans 4:9. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:10. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:13. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 6:3. Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:16. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 7:1. Know ye not, brethren, (for I speak to them that know the law, ) how that the law hath dominion over a man as long as he liveth?
Romans 8:35. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 9:11. (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; )
Romans 9:21. Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 10:7. Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead. )
Romans 11:2. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Romans 11:34. For who hath known the mind of the Lord? or who hath been his counsellor?
Romans 11:35. Or who hath first given to him, and it shall be recompensed unto him again?
Romans 13:11. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Romans 14:4. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 14:10. But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:13. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Romans 14:21. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
1 Corinthians 1:13. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
1 Corinthians 2:1. And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1 Corinthians 3:5. Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
1 Corinthians 4:3. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
1 Corinthians 4:21. What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
1 Corinthians 5:10. Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
1 Corinthians 5:11. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 6:9. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
1 Corinthians 6:16. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
1 Corinthians 6:19. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
1 Corinthians 7:9. But if they cannot contain, let them marry: for it is better to marry than to burn.
1 Corinthians 7:11. But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
1 Corinthians 7:15. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
1 Corinthians 7:16. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
1 Corinthians 9:6. Or I only and Barnabas, have not we power to forbear working?
1 Corinthians 9:7. Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1 Corinthians 9:8. Say I these things as a man? or saith not the law the same also?
1 Corinthians 9:10. Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1 Corinthians 9:15. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
1 Corinthians 10:19. What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
1 Corinthians 10:22. Do we provoke the Lord to jealousy? are we stronger than he?
1 Corinthians 11:4. Every man praying or prophesying, having his head covered, dishonoureth his head.
1 Corinthians 11:5. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1 Corinthians 11:6. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1 Corinthians 11:14. Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1 Corinthians 11:22. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1 Corinthians 11:27. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
1 Corinthians 12:21. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1 Corinthians 13:1. Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1 Corinthians 14:5. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1 Corinthians 14:6. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1 Corinthians 14:7. And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
1 Corinthians 14:19. Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
1 Corinthians 14:23. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Corinthians 14:24. But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
1 Corinthians 14:27. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
1 Corinthians 14:29. Let the prophets speak two or three, and let the other judge.
1 Corinthians 14:36. What? came the word of God out from you? or came it unto you only?
1 Corinthians 14:37. If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1 Corinthians 15:37. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
1 Corinthians 16:6. And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
2 Corinthians 1:13. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 1:17. When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
2 Corinthians 3:1. Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 Corinthians 6:15. And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2 Corinthians 9:7. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
2 Corinthians 10:12. For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2 Corinthians 11:4. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
2 Corinthians 11:7. Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
2 Corinthians 12:6. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
2 Corinthians 13:5. Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Galatians 1:8. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Galatians 1:10. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 2:2. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 3:2. This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:5. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:15. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Galatians 4:27. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Ephesians 3:20. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Ephesians 5:3. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:4. Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Ephesians 5:5. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:27. That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Philippians 2:3. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Philippians 3:12. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Colossians 2:16. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Colossians 3:17. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
1 Thessalonians 2:19. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
2 Thessalonians 2:4. Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
1 Timothy 1:4. Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1 Timothy 2:9. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
1 Timothy 5:4. But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
1 Timothy 5:16. If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
1 Timothy 5:19. Against an elder receive not an accusation, but before two or three witnesses.
2 Timothy 3:4. Traitors, heady, highminded, lovers of pleasures more than lovers of God;
Titus 1:6. If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Titus 3:12. When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
Philemon 1:18. If he hath wronged thee, or oweth thee ought, put that on mine account;
Hebrews 2:6. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
Hebrews 10:28. He that despised Moses' law died without mercy under two or three witnesses:
Hebrews 11:25. Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Hebrews 12:16. Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Hebrews 12:20. (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
James 1:17. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
James 2:3. And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
James 2:15. If a brother or sister be naked, and destitute of daily food,
James 3:12. Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
James 4:5. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
James 4:15. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
1 Peter 1:11. Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1 Peter 1:18. Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1 Peter 3:3. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
1 Peter 3:9. Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
1 Peter 3:17. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
1 Peter 4:15. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
2 Peter 2:21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
1 John 4:4. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
Revelation 3:15. I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
Revelation 13:16. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
Revelation 13:17. And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Revelation 14:9. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
Genesis 19:9. And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
Genesis 19:12. And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
Genesis 21:26. And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
Genesis 24:21. And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
Genesis 24:38. But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.
Genesis 24:49. And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
Genesis 26:11. And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
Genesis 27:21. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
Genesis 28:17. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
Genesis 29:19. And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
Genesis 29:26. And Laban said, It must not be so done in our country, to give the younger before the firstborn.
Genesis 29:30. And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Genesis 31:14. And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?
Genesis 31:43. And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
Genesis 37:8. And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
Genesis 37:32. And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.
Genesis 38:26. And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
Genesis 42:16. Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
Genesis 44:8. Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?
Genesis 44:16. And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.
Genesis 44:19. My lord asked his servants, saying, Have ye a father, or a brother?
Genesis 45:8. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Genesis 47:18. When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
Genesis 49:12. His eyes shall be red with wine, and his teeth white with milk.
Exodus 1:19. And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Exodus 5:3. And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.
Exodus 7:9. When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
Exodus 10:7. And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?
Exodus 12:9. Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
Exodus 12:44. But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
Exodus 12:45. A foreigner and an hired servant shall not eat thereof.
Exodus 13:12. That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD'S.
Exodus 14:12. Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
Exodus 16:4. Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Exodus 16:8. And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
Exodus 17:7. And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
Exodus 19:13. There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
Exodus 21:4. If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Exodus 21:15. And he that smiteth his father, or his mother, shall be surely put to death.
Exodus 21:16. And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Exodus 21:18. And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
Exodus 21:20. And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
Exodus 21:21. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Exodus 21:26. And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Exodus 21:27. And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
Exodus 21:28. If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
Exodus 21:29. But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Exodus 21:31. Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
Exodus 21:32. If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
Exodus 21:33. And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
Exodus 22:1. If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Exodus 22:5. If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
Exodus 22:6. If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
Exodus 22:7. If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
Exodus 22:8. If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
Exodus 22:10. If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
Exodus 22:11. Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
Exodus 22:14. And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
Exodus 23:4. If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
Exodus 28:43. And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
Exodus 30:20. When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Exodus 32:29. For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
Exodus 33:16. For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
Exodus 38:27. And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.
Leviticus 1:14. And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
Leviticus 3:6. And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
Leviticus 5:1. And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Leviticus 5:2. Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Leviticus 5:3. Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Leviticus 5:4. Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Leviticus 5:6. And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Leviticus 5:7. And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
Leviticus 5:11. But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Leviticus 6:2. If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Leviticus 6:3. Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
Leviticus 6:4. Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Leviticus 7:9. And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
Leviticus 7:16. But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
Leviticus 7:21. Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
Leviticus 10:9. Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
Leviticus 11:10. And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
Leviticus 11:32. And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
Leviticus 12:6. And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
Leviticus 12:7. Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
Leviticus 12:8. And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Leviticus 13:2. When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
Leviticus 13:19. And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
Leviticus 13:24. Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
Leviticus 13:29. If a man or woman have a plague upon the head or the beard;
Leviticus 13:30. Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
Leviticus 13:38. If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
Leviticus 13:42. And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
Leviticus 13:43. Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
Leviticus 13:47. The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
Leviticus 13:48. Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
Leviticus 13:49. And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
Leviticus 13:51. And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
Leviticus 13:52. He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
Leviticus 13:53. And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Leviticus 13:55. And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
Leviticus 13:56. And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
Leviticus 13:57. And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
Leviticus 13:58. And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Leviticus 13:59. This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Leviticus 14:22. And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
Leviticus 14:30. And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
Leviticus 14:37. And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
Leviticus 15:14. And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
Leviticus 15:23. And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
Leviticus 15:29. And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
Leviticus 15:33. And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
Leviticus 17:3. What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
Leviticus 17:4. And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
Leviticus 17:8. And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
Leviticus 17:10. And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Leviticus 17:13. And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
Leviticus 17:15. And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
Leviticus 18:9. The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
Leviticus 18:10. The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
Leviticus 19:20. And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
Leviticus 20:2. Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
Leviticus 20:6. And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
Leviticus 20:9. For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
Leviticus 20:10. And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
Leviticus 20:17. And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.
Leviticus 20:27. A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
Leviticus 21:2. But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
Leviticus 21:14. A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
Leviticus 21:18. For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Leviticus 21:19. Or a man that is brokenfooted, or brokenhanded,
Leviticus 21:20. Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
Leviticus 22:4. What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
Leviticus 22:5. Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
Leviticus 22:10. There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
Leviticus 22:13. But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
Leviticus 22:18. Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;
Leviticus 22:21. And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
Leviticus 22:22. Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
Leviticus 22:23. Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Leviticus 22:27. When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
Leviticus 22:28. And whether it be cow or ewe, ye shall not kill it and her young both in one day.
Leviticus 25:40. But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
Leviticus 25:47. And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:
Leviticus 25:49. Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
Numbers 5:6. Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
Numbers 5:14. And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
Numbers 5:20. But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
Numbers 5:30. Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
Numbers 6:2. Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
Numbers 6:10. And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
Numbers 9:10. Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.
Numbers 9:21. And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Numbers 11:12. Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
Numbers 11:22. Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Numbers 11:23. And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
Numbers 11:33. And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
Numbers 13:18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
Numbers 13:19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
Numbers 13:20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
Numbers 13:28. Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
Numbers 14:2. And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
Numbers 14:12. I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
Numbers 14:23. Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:
Numbers 14:28. Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:
Numbers 14:30. Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Numbers 14:35. I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Numbers 15:3. And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
Numbers 15:5. And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
Numbers 15:6. Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
Numbers 15:8. And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
Numbers 15:11. Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
Numbers 15:14. And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
Numbers 15:30. But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Numbers 16:30. But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
Numbers 18:15. Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
Numbers 18:29. Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.
Numbers 19:16. And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Numbers 19:18. And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Numbers 22:6. Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Numbers 22:18. And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
Numbers 23:8. How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
Numbers 23:13. And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
Numbers 24:7. He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
Numbers 24:13. If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?
Numbers 26:37. These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.
Numbers 30:2. If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
Numbers 30:3. If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;
Numbers 30:10. And if she vowed in her husband's house, or bound her soul by a bond with an oath;
Numbers 31:23. Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
Numbers 35:21. Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
Numbers 35:22. But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
Numbers 35:23. Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
Deuteronomy 1:39. Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
Deuteronomy 3:24. O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
Deuteronomy 4:12. And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
Deuteronomy 4:16. Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
Deuteronomy 4:26. I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
Deuteronomy 5:3. The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
Deuteronomy 7:17. If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
Deuteronomy 8:2. And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Deuteronomy 9:1. Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
Deuteronomy 9:14. Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
Deuteronomy 10:12. And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
Deuteronomy 11:23. Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.
Deuteronomy 12:5. But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
Deuteronomy 12:14. But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
Deuteronomy 12:15. Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
Deuteronomy 12:18. But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
Deuteronomy 13:3. Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
Deuteronomy 13:4. Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
Deuteronomy 13:5. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Deuteronomy 13:7. Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Deuteronomy 13:8. Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
Deuteronomy 13:9. But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
Deuteronomy 14:21. Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Deuteronomy 14:26. And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
Deuteronomy 15:12. And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
Deuteronomy 15:21. And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
Deuteronomy 15:22. Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
Deuteronomy 16:6. But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
Deuteronomy 17:1. Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.
Deuteronomy 17:2. If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
Deuteronomy 17:3. And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
Deuteronomy 17:5. Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
Deuteronomy 17:6. At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
Deuteronomy 17:12. And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
Deuteronomy 17:20. That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
Deuteronomy 18:10. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
Deuteronomy 20:17. But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
Deuteronomy 20:19. When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
Deuteronomy 22:1. Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
Deuteronomy 22:4. Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
Deuteronomy 22:6. If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
Deuteronomy 24:3. And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
Deuteronomy 24:14. Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
Deuteronomy 25:13. Thou shalt not have in thy bag divers weights, a great and a small.
Deuteronomy 25:14. Thou shalt not have in thine house divers measures, a great and a small.
Deuteronomy 27:16. Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
Deuteronomy 27:22. Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
Deuteronomy 29:18. Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
Deuteronomy 29:20. The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
Joshua 2:8. And before they were laid down, she came up unto them upon the roof;
Joshua 2:20. And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
Joshua 5:13. And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
Joshua 6:19. But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
Joshua 7:3. And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
Joshua 8:20. And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.
Joshua 10:11. And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
Joshua 14:4. For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
Joshua 17:3. But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Joshua 22:23. That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;
Joshua 23:6. Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
Judges 2:22. That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.
Judges 6:31. And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
Judges 8:2. And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
Judges 9:2. Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
Judges 11:25. And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
Judges 11:34. And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
Judges 14:15. And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?
Judges 15:13. And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.
Judges 16:30. And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
Judges 18:7. Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
Judges 18:19. And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
Judges 19:13. And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
Judges 20:28. And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days, ) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.
Judges 21:22. And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
Ruth 1:13. Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
Ruth 1:16. And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
1 Samuel 2:10. The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
1 Samuel 2:14. And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
1 Samuel 2:30. Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
1 Samuel 3:7. Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.
1 Samuel 8:7. And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
1 Samuel 8:19. Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
1 Samuel 10:11. And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?
1 Samuel 10:19. And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
1 Samuel 12:3. Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
1 Samuel 12:12. And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.
1 Samuel 14:6. And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.
1 Samuel 14:41. Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
1 Samuel 17:43. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
1 Samuel 18:25. And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
1 Samuel 20:2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.
1 Samuel 21:4. And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
1 Samuel 21:6. So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
1 Samuel 21:8. And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
1 Samuel 21:15. Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?
1 Samuel 22:15. Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
1 Samuel 25:36. And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
1 Samuel 26:10. David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
1 Samuel 30:17. And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
1 Samuel 30:22. Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
2 Samuel 2:21. And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
2 Samuel 2:26. Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
2 Samuel 3:25. Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
2 Samuel 3:35. And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
2 Samuel 12:3. But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
2 Samuel 13:33. Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead: for Amnon only is dead.
2 Samuel 14:19. And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
2 Samuel 17:9. Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
2 Samuel 19:28. For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
2 Samuel 19:35. I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
2 Samuel 19:42. And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
2 Samuel 19:43. And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
2 Samuel 21:2. And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah. )
2 Samuel 24:13. So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
1 Kings 2:42. And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
1 Kings 17:12. And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
1 Kings 18:10. As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
1 Kings 18:13. Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD'S prophets by fifty in a cave, and fed them with bread and water?
1 Kings 18:18. And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
1 Kings 18:27. And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
1 Kings 22:6. Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
1 Kings 22:8. And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
1 Kings 22:15. So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
1 Kings 22:18. And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
1 Kings 22:31. But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
2 Kings 2:9. And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
2 Kings 2:16. And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
2 Kings 4:2. And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
2 Kings 4:13. And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
2 Kings 5:15. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
2 Kings 5:17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
2 Kings 6:27. And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
2 Kings 9:35. And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
2 Kings 10:23. And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.
2 Kings 13:7. Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.
2 Kings 13:19. And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.
2 Kings 14:6. But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
2 Kings 17:36. But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
2 Kings 17:39. But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
2 Kings 19:18. And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
2 Kings 19:26. Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
2 Kings 22:2. And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.
2 Kings 23:23. But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.
1 Chronicles 2:34. Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
1 Chronicles 15:2. Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.
1 Chronicles 21:12. Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
1 Chronicles 22:12. Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.
1 Chronicles 23:22. And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.
1 Chronicles 29:1. Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
2 Chronicles 2:6. But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?
2 Chronicles 6:36. If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
2 Chronicles 13:9. Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
2 Chronicles 15:17. But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
2 Chronicles 18:5. Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.
2 Chronicles 18:14. And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
2 Chronicles 18:17. And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
2 Chronicles 18:30. Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
2 Chronicles 19:2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.
2 Chronicles 19:3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
2 Chronicles 19:6. And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
2 Chronicles 20:12. O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
2 Chronicles 20:15. And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.
2 Chronicles 21:17. And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
2 Chronicles 25:4. But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
2 Chronicles 26:18. And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
2 Chronicles 28:22. And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
2 Chronicles 29:34. But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
2 Chronicles 32:7. Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
2 Chronicles 35:22. Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
Ezra 6:12. And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
Nehemiah 4:3. Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
Tobit 2:4. And taking it up carried it privately to his house, that after the sun was down, he might bury him cautiously.
Tobit 3:6. And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live.
Tobit 3:8. Because she had been given to seven husbands and a devil named Asmodeus had killed them, at their first going in unto her.
Tobit 3:9. So when she reproved the maid for her fault, she answered her, saying: May we never see son, or daughter of thee upon the earth, thou murderer of thy husbands.
Tobit 5:12. And Tobias said: What manner of joy shall be to me, who sit in darkness and see not the light of heaven?
Tobit 5:18. But lest I should make thee uneasy, I am Azarias the son of the great Ananias.
Tobit 6:8. And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.
Tobit 6:13. Ask her therefore of her father, and he will give her thee to wife.
Tobit 8:20. And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.
Tobit 10:2. Is Gabelus dead, thinkest thou, and no man will pay him the money?
Tobit 12:8. Prayer is good with fasting and alms more than to lay up treasures of gold.
Tobit 14:15. And he found them in health in a good old age: and he took care of them, and he closed their eyes: and all the inheritance of Raguel's house came to him: and he saw his children's children to the fifth generation.
Judith 8:15. For God will not threaten like man, nor be inflamed to anger like the son of man.
Esther 4:11. All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Esther 5:12. Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
Esther 6:3. And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.
Esther 8:12. Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Job 3:15. Or with princes that had gold, who filled their houses with silver:
Job 3:16. Or as an hidden untimely birth I had not been; as infants which never saw light.
Job 4:7. Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
Job 4:16. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
Job 4:17. Shall mortal man be more just than God? shall a man be more pure than his maker?
Job 5:1. Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
Job 5:26. Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
Job 6:5. Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Job 6:11. What is my strength, that I should hope? and what is mine end, that I should prolong my life?
Job 6:12. Is my strength the strength of stones? or is my flesh of brass?
Job 6:15. My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
Job 6:16. Which are blackish by reason of the ice, and wherein the snow is hid:
Job 6:22. Did I say, Bring unto me? or, Give a reward for me of your substance?
Job 6:23. Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?
Job 6:30. Is there iniquity in my tongue? cannot my taste discern perverse things?
Job 7:2. As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
Job 7:12. Am I a sea, or a whale, that thou settest a watch over me?
Job 7:17. What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
Job 7:18. And that thou shouldest visit him every morning, and try him every moment?
Job 8:3. Doth God pervert judgment? or doth the Almighty pervert justice?
Job 8:11. Can the rush grow up without mire? can the flag grow without water?
Job 9:12. Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
Job 9:26. They are passed away as the swift ships: as the eagle that hasteth to the prey.
Job 10:4. Hast thou eyes of flesh? or seest thou as man seeth?
Job 10:5. Are thy days as the days of man? are thy years as man's days,
Job 11:2. Should not the multitude of words be answered? and should a man full of talk be justified?
Job 11:7. Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
Job 11:9. The measure thereof is longer than the earth, and broader than the sea.
Job 13:22. Then call thou, and I will answer: or let me speak, and answer thou me.
Job 13:25. Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
Job 13:28. And he, as a rotten thing, consumeth, as a garment that is moth eaten.
Job 14:2. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Job 14:22. But his flesh upon him shall have pain, and his soul within him shall mourn.
Job 15:7. Art thou the first man that was born? or wast thou made before the hills?
Job 15:9. What knowest thou, that we know not? what understandest thou, which is not in us?
Job 15:12. Why doth thine heart carry thee away? and what do thy eyes wink at,
Job 15:14. What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
Job 16:3. Shall vain words have an end? or what emboldeneth thee that thou answerest?
Job 17:16. They shall go down to the bars of the pit, when our rest together is in the dust.
Job 18:4. He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
Job 19:13. He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
Job 19:24. That they were graven with an iron pen and lead in the rock for ever!
Job 20:2. Therefore do my thoughts cause me to answer, and for this I make haste.
Job 21:4. As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
Job 21:18. They are as stubble before the wind, and as chaff that the storm carrieth away.
Job 22:3. Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
Job 22:17. Which said unto God, Depart from us: and what can the Almighty do for them?
Job 24:24. They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
Job 25:2. Dominion and fear are with him, he maketh peace in his high places.
Job 25:4. How then can man be justified with God? or how can he be clean that is born of a woman?
Job 26:2. How hast thou helped him that is without power? how savest thou the arm that hath no strength?
Job 26:3. How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
Job 27:9. Will God hear his cry when trouble cometh upon him?
Job 27:10. Will he delight himself in the Almighty? will he always call upon God?
Job 30:24. Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
Job 31:13. If I did despise the cause of my manservant or of my maidservant, when they contended with me;
Job 32:19. Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Job 33:15. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
Job 34:8. Which goeth in company with the workers of iniquity, and walketh with wicked men.
Job 34:12. Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Job 35:3. For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
Job 35:7. If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Job 36:23. Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Job 37:20. Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
Job 38:5. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Job 38:24. By what way is the light parted, which scattereth the east wind upon the earth?
Job 38:33. Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
Job 38:36. Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Job 39:9. Will the unicorn be willing to serve thee, or abide by thy crib?
Job 39:10. Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
Job 40:8. Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
Job 40:9. Hast thou an arm like God? or canst thou thunder with a voice like him?
Job 41:5. Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Job 41:11. Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Job 42:12. So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
Psalm 1:2. But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Psalm 1:4. The ungodly are not so: but are like the chaff which the wind driveth away.
Psalm 8:5. For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Psalm 14:2. The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
Psalm 30:10. Hear, O LORD, and have mercy upon me: LORD, be thou my helper.
Psalm 50:13. Will I eat the flesh of bulls, or drink the blood of goats?
Psalm 53:3. Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
Psalm 77:9. Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Psalm 77:10. And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
Psalm 78:20. Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
Psalm 84:11. For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
Psalm 85:6. Wilt thou not revive us again: that thy people may rejoice in thee?
Psalm 88:11. Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
Psalm 94:9. He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Psalm 94:16. Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
Psalm 115:1. Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Psalm 118:8. It is better to trust in the LORD than to put confidence in man.
Psalm 118:9. It is better to trust in the LORD than to put confidence in princes.
Psalm 133:1. A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!
Psalm 144:3. LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
Proverbs 1:27. When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
Proverbs 3:14. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
Proverbs 6:8. Provideth her meat in the summer, and gathereth her food in the harvest.
Proverbs 6:28. Can one go upon hot coals, and his feet not be burned?
Proverbs 7:23. Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
Proverbs 12:9. He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
Proverbs 15:16. Better is little with the fear of the LORD than great treasure and trouble therewith.
Proverbs 15:17. Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
Proverbs 15:29. The LORD is far from the wicked: but he heareth the prayer of the righteous.
Proverbs 16:7. When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
Proverbs 16:19. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
Proverbs 17:1. Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
Proverbs 19:22. The desire of a man is his kindness: and a poor man is better than a liar.
Proverbs 20:9. Who can say, I have made my heart clean, I am pure from my sin?
Proverbs 21:3. To do justice and judgment is more acceptable to the LORD than sacrifice.
Proverbs 21:9. It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
Proverbs 21:19. It is better to dwell in the wilderness, than with a contentious and an angry woman.
Proverbs 22:1. A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
Proverbs 30:4. Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
Proverbs 30:9. Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
Ecclesiastes 2:19. And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
Ecclesiastes 5:5. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Ecclesiastes 5:11. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
Ecclesiastes 7:2. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Ecclesiastes 11:6. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Song of Solomon 2:9. My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
Song of Solomon 2:17. Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
Song of Solomon 8:14. Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
Wisdom of Solomon 2:8. Let us crown ourselves with roses, before they be withered: let no meadow escape our riot.
Wisdom of Solomon 4:11. He was taken away, lest wickedness should alter his understanding, or deceit beguile his soul.
Wisdom of Solomon 5:11. Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight: she moved her wings, and hath flown through, and there is no mark found afterwards of her way:
Wisdom of Solomon 5:12. Or as when an arrow is shot at a mark, the divided air quickly cometh together again, so that the passage thereof is not known:
Wisdom of Solomon 9:13. For who among men is he that can know the counsel of God? or who can think what the will of God is?
Wisdom of Solomon 11:17. That they might know that by what things a man sinneth, by the same also he is tormented.
Wisdom of Solomon 11:18. For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,
Wisdom of Solomon 11:25. For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.
Wisdom of Solomon 12:9. Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:
Wisdom of Solomon 12:12. For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?
Wisdom of Solomon 12:14. Neither shall king, nor tyrant, in thy sight inquire about them whom thou hast destroyed.
Wisdom of Solomon 13:2. But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.
Wisdom of Solomon 13:10. But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.
Wisdom of Solomon 13:14. Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it:
Wisdom of Solomon 14:21. And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.
Wisdom of Solomon 14:23. For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,
Wisdom of Solomon 14:24. So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:
Wisdom of Solomon 14:28. For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.
Wisdom of Solomon 17:16. For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.
Wisdom of Solomon 17:17. For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,
Wisdom of Solomon 17:18. Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.
Wisdom of Solomon 19:15. But these grievously afflicted them whom they had received with joy, and who lived under the same laws.
Sirach 2:10. Ye that fear the Lord, love him, and your hearts shall be enlightened.
Sirach 4:10. In judging be merciful to the fatherless as a father, and as a husband to their mother.
Sirach 10:27. The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God.
Sirach 11:8. Before thou hear, answer not a word: and interrupt not others in the midst of their discourse.
Sirach 13:7. If he have need of thee he will deceive thee, and smiling upon thee will put thee in hope; he will speak thee fair, and will say: What wantest thou?
Sirach 16:3. For better is one that feareth God, than a thousand ungodly children.
Sirach 16:22. For many of his works are hidden, but the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end.
Sirach 18:16. Shall not the dew assuage the heat? so also the good word is better than the gift.
Sirach 18:19. Before judgment prepare thee justice, and learn before thou speak.
Sirach 19:17. For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him.
Sirach 19:24. And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown:
Sirach 20:2. The lust of an eunuch shall deflour a young maiden:
Sirach 20:18. For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn!
Sirach 20:25. There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.
Sirach 20:31. Presents and gifts blind the eyes of judges, and make them dumb in the mouth, so that they cannot correct.
Sirach 22:14. Talk not much with a fool and go not with him that hath no sense.
Sirach 22:15. Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin.
Sirach 23:20. The man that is accustomed to opprobrious words, will never be corrected all the days of his life.
Sirach 25:16. The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it.
Sirach 29:11. But yet towards the poor be thou more hearty, and delay not to shew him mercy.
Sirach 29:22. A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.
Sirach 30:14. Better is a poor man who is sound, and strong of constitution, than a rich man who is weak and afflicted with evils.
Sirach 30:15. Health of the soul in holiness of justice, is better than all gold and silver: and a sound body, than immense revenues.
Sirach 30:17. Better is death than a bitter life, and everlasting rest, than continual sickness.
Sirach 33:22. For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.
Sirach 34:23. The most High approveth not the gifts of the wicked: neither hath he respect to the oblations of the unjust, nor will he be pacified for sins by the multitude of their sacrifices.
Sirach 37:12. Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,
Sirach 37:14. Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.
Sirach 39:11. He shall shew forth the discipline he hath learned, and shall glory in the law of the covenant of the Lord.
Sirach 40:28. The fear of the Lord is like a paradise of blessing, and they have covered it above all glory.
Sirach 41:12. And if you be born, you shall be born in malediction: and if you die, in malediction shall be your portion.
Sirach 41:15. Take care of a good name: for this shall continue with thee, more than a thousand treasures precious and great.
Sirach 42:14. For better is the iniquity of a man, than a woman doing a good turn, and a woman bringing shame and reproach.
Sirach 44:10. But these were men of mercy, whose godly deeds have not failed:
Sirach 48:25. For Ezechias did that which pleased God, and walked valiantly in the way of David his father, which Isaias, the great prophet, and faithful in the sight of God, had commanded him.
Sirach 51:13. Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.
Isaiah 3:6. When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
Isaiah 7:11. Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
Isaiah 7:15. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Isaiah 7:16. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
Isaiah 8:4. For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
Isaiah 8:8. And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Isaiah 10:14. And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isaiah 10:15. Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Isaiah 13:12. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.
Isaiah 17:6. Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
Isaiah 17:14. And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
Isaiah 23:7. Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
Isaiah 23:8. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
Isaiah 28:4. And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Isaiah 28:24. Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
Isaiah 29:15. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Isaiah 29:16. Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Isaiah 31:4. For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.
Isaiah 36:5. I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?
Isaiah 36:12. But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
Isaiah 37:11. Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?
Isaiah 37:23. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
Isaiah 40:14. With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
Isaiah 40:19. The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
Isaiah 41:22. Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
Isaiah 42:19. Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?
Isaiah 43:9. Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
Isaiah 50:1. Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
Isaiah 50:2. Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
Isaiah 54:1. Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
Isaiah 55:10. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
Isaiah 59:1. Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
Isaiah 62:9. But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
Isaiah 66:1. Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
Isaiah 66:2. For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
Isaiah 66:7. Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
Isaiah 66:8. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
Jeremiah 2:14. Is Israel a servant? is he a homeborn slave? why is he spoiled?
Jeremiah 2:31. O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
Jeremiah 3:5. Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
Jeremiah 5:9. Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?
Jeremiah 5:22. Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
Jeremiah 5:29. Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Jeremiah 7:23. But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jeremiah 7:32. Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
Jeremiah 8:3. And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.
Jeremiah 8:4. Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?
Jeremiah 8:19. Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Jeremiah 8:22. Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
Jeremiah 9:8. Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
Jeremiah 9:23. Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
Jeremiah 11:15. What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
Jeremiah 12:9. Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.
Jeremiah 14:9. Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
Jeremiah 15:5. For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
Jeremiah 18:7. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
Jeremiah 18:14. Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?
Jeremiah 19:6. Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
Jeremiah 20:3. And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.
Jeremiah 21:13. Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations?
Jeremiah 22:12. But he shall die in the place whither they have led him captive, and shall see this land no more.
Jeremiah 23:33. And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
Jeremiah 26:15. But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
Jeremiah 31:30. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
Jeremiah 38:4. Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Jeremiah 38:6. Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
Jeremiah 43:3. But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
Jeremiah 44:14. So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
Jeremiah 49:1. Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?
Lamentations 2:13. What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
Lamentations 4:9. They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
Baruch 2:29. Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:
Ezekiel 2:5. And they, whether they will hear, or whether they will forbear, (for they are a rebellious house, ) yet shall know that there hath been a prophet among them.
Ezekiel 2:7. And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
Ezekiel 3:6. Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
Ezekiel 14:16. Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
Ezekiel 14:17. Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
Ezekiel 14:19. Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
Ezekiel 14:20. Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
Ezekiel 28:4. With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
Ezekiel 36:22. Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
Ezekiel 39:10. So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
Ezekiel 44:10. And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.
Ezekiel 44:22. Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
Ezekiel 44:25. And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
Ezekiel 46:9. But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
Daniel 6:7. All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Daniel 6:9. Wherefore king Darius signed the writing and the decree.
Daniel 6:19. Then the king arose very early in the morning, and went in haste unto the den of lions.
Daniel 10:21. But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Daniel 3:95. Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies, that they might not serve nor adore any god except their own God.
Hosea 1:6. And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Hosea 2:7. And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
Hosea 6:6. For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Hosea 7:14. And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
Hosea 14:9. Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
Joel 1:2. Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
Joel 3:4. Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;
Amos 3:12. Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
Amos 7:14. Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
Obadiah 1:5. If thieves came to thee, if robbers by night, (how art thou cut off! ) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
Jonah 4:3. Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
Jonah 4:8. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
Jonah 4:11. And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Micah 4:9. Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
Micah 6:3. O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
Micah 6:7. Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Micah 6:8. He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Habakkuk 3:8. Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
Haggai 2:12. If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
Zechariah 4:6. Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
Zechariah 7:5. Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
Zechariah 7:6. And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
Zechariah 8:12. For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
Zechariah 11:12. And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
Malachi 1:8. And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
Malachi 2:13. And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
Malachi 2:15. And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
Malachi 3:2. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
1 Maccabees 2:22. We will not hearken to the words of king Antiochus, neither will we sacrifice and transgress the commandments of our law, to go another way.
1 Maccabees 3:18. And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:
1 Maccabees 3:59. For it is better for us to die in battle, than to see the evils of our nation, and of the holies:
1 Maccabees 4:35. And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.
1 Maccabees 4:38. And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.
1 Maccabees 5:46. And they came as far as Ephron: now this was a great city, situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.
1 Maccabees 8:24. But if there come first any war upon the Romans, or any of their confederates, in all their dominions:
1 Maccabees 8:30. And, if after this, one party or the other shall have a mind to add to these articles, or take away any thing, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.
1 Maccabees 9:6. And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.
1 Maccabees 9:9. But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.
1 Maccabees 10:4. For he said: Let us first make a peace with him, before he make one with Alexander against us.
1 Maccabees 10:38. And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:
1 Maccabees 14:45. And whosoever shall do otherwise, or shall make void any of these things, shall be punished.
2 Maccabees 3:38. If thou hast any enemy, or traitor to thy king dom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.
2 Maccabees 6:19. But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.
2 Maccabees 7:2. But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die, rather than to transgress the laws of God, received from our fathers.
2 Maccabees 9:24. To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled.
2 Maccabees 13:6. From thence he commanded the sacrilegious wretch to be thrown down into the ashes, all men thrusting him forward unto death.
