Matthew 4:4. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Matthew 5:15. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Matthew 5:17. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Matthew 5:39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Matthew 6:13. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Matthew 6:18. That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Matthew 7:21. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Matthew 8:4. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Matthew 8:8. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Matthew 9:12. But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Matthew 9:13. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 9:17. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Matthew 9:18. While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Matthew 9:24. He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Matthew 10:20. For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Matthew 10:34. Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Matthew 11:8. But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
Matthew 11:9. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
Matthew 13:21. Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Matthew 15:11. Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Matthew 16:12. Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Matthew 16:17. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Matthew 16:23. But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Matthew 17:12. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Matthew 18:22. Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Matthew 18:30. And he would not: but went and cast him into prison, till he should pay the debt.
Matthew 19:6. Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Matthew 19:11. But he said unto them, All men cannot receive this saying, save they to whom it is given.
Matthew 20:23. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
Matthew 20:26. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Matthew 20:28. Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Matthew 21:21. Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Matthew 22:30. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Matthew 22:32. I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Matthew 24:6. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Matthew 26:39. And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Matthew 27:24. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Mark 1:44. And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 1:45. But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 2:17. When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Mark 2:22. And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Mark 3:26. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
Mark 3:29. But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
Mark 4:17. And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mark 4:22. For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
Mark 5:19. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Mark 5:26. And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
Mark 5:39. And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Mark 6:9. But be shod with sandals; and not put on two coats.
Mark 7:5. Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
Mark 7:15. There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Mark 7:19. Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Mark 8:33. But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Mark 9:8. And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Mark 9:13. But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Mark 9:22. And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mark 9:37. Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Mark 10:8. And they twain shall be one flesh: so then they are no more twain, but one flesh.
Mark 10:27. And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Mark 10:40. But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Mark 10:43. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:45. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mark 11:23. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mark 11:32. But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mark 12:14. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:25. For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Mark 12:27. He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Mark 13:7. And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
Mark 13:11. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Mark 13:20. And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
Mark 13:24. But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
Mark 14:28. But after that I am risen, I will go before you into Galilee.
Mark 14:29. But Peter said unto him, Although all shall be offended, yet will not I.
Mark 14:36. And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Mark 14:49. I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Mark 16:7. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
Luke 1:60. And his mother answered and said, Not so; but he shall be called John.
Luke 4:4. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Luke 5:14. And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Luke 5:31. And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
Luke 5:32. I came not to call the righteous, but sinners to repentance.
Luke 5:38. But new wine must be put into new bottles; and both are preserved.
Luke 6:27. But I say unto you which hear, Love your enemies, do good to them which hate you,
Luke 7:7. Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
Luke 7:25. But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
Luke 7:26. But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
Luke 8:16. No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
Luke 8:27. And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
Luke 8:52. And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
Luke 9:56. For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
Luke 11:4. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Luke 11:33. No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
Luke 11:42. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Luke 12:7. But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
Luke 12:51. Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Luke 13:3. I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Luke 13:5. I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Luke 14:10. But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
Luke 14:13. But when thou makest a feast, call the poor, the maimed, the lame, the blind:
Luke 16:21. And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
Luke 16:30. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Luke 17:8. And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Luke 18:13. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luke 20:21. And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Luke 20:38. For he is not a God of the dead, but of the living: for all live unto him.
Luke 21:9. But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
Luke 22:26. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Luke 22:36. Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Luke 22:42. Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
Luke 22:53. When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Luke 23:15. No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Luke 24:6. He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
Luke 24:21. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
Luke 24:22. Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
John 1:8. He was not that Light, but was sent to bear witness of that Light.
John 1:13. Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
John 1:31. And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
John 1:33. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
John 3:8. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
John 3:15. That whosoever believeth in him should not perish, but have eternal life.
John 3:16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John 3:17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
John 3:28. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
John 3:36. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John 4:2. (Though Jesus himself baptized not, but his disciples, )
John 4:14. But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
John 4:23. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
John 5:18. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
John 5:22. For the Father judgeth no man, but hath committed all judgment unto the Son:
John 5:24. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
John 5:30. I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
John 5:34. But I receive not testimony from man: but these things I say, that ye might be saved.
John 5:42. But I know you, that ye have not the love of God in you.
John 6:9. There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
John 6:22. The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 6:23. (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks: )
John 6:26. Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
John 6:27. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:32. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
John 6:36. But I said unto you, That ye also have seen me, and believe not.
John 6:38. For I came down from heaven, not to do mine own will, but the will of him that sent me.
John 6:39. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 6:64. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 7:10. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
John 7:12. And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:16. Jesus answered them, and said, My doctrine is not mine, but his that sent me.
John 7:22. Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers; ) and ye on the sabbath day circumcise a man.
John 7:24. Judge not according to the appearance, but judge righteous judgment.
John 7:27. Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
John 7:28. Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John 7:44. And some of them would have taken him; but no man laid hands on him.
John 7:49. But this people who knoweth not the law are cursed.
John 8:12. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:16. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John 8:26. I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
John 8:28. Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 8:37. I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
John 8:42. Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John 8:49. Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
John 8:55. Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
John 9:3. Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
John 9:31. Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
John 10:1. Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John 10:5. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
John 10:8. All that ever came before me are thieves and robbers: but the sheep did not hear them.
John 10:18. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 10:26. But ye believe not, because ye are not of my sheep, as I said unto you.
John 10:33. The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 11:4. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 11:11. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
John 11:15. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
John 11:22. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
John 11:30. Now Jesus was not yet come into the town, but was in that place where Martha met him.
John 11:42. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
John 11:51. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
John 11:52. And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
John 11:54. Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
John 12:6. This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:9. Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:16. These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:27. Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 12:30. Jesus answered and said, This voice came not because of me, but for your sakes.
John 12:42. Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
John 12:44. Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 12:47. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 12:49. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
John 13:9. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
John 13:10. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
John 13:18. I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 14:24. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
John 14:31. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
John 15:16. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 15:19. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 15:21. But all these things will they do unto you for my name's sake, because they know not him that sent me.
John 15:25. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 16:2. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
John 16:4. But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
John 16:6. But because I have said these things unto you, sorrow hath filled your heart.
John 16:7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
John 16:12. I have yet many things to say unto you, but ye cannot bear them now.
John 16:13. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 16:20. Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
John 16:25. These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John 16:33. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
John 17:9. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
John 17:15. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
John 17:20. Neither pray I for these alone, but for them also which shall believe on me through their word;
John 18:28. Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
John 18:40. Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John 19:21. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
John 19:24. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
John 19:34. But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
John 20:7. And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
John 20:27. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
John 21:8. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits, ) dragging the net with fishes.
John 21:23. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Acts 1:4. And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Acts 1:8. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Acts 2:16. But this is that which was spoken by the prophet Joel;
Acts 4:17. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
Acts 4:32. And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Acts 5:4. Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Acts 5:13. And of the rest durst no man join himself to them: but the people magnified them.
Acts 7:39. To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
Acts 7:48. Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Acts 10:20. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Acts 10:35. But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Acts 10:41. Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Acts 13:25. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Acts 15:11. But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Acts 15:20. But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Acts 16:37. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
Acts 18:9. Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
Acts 18:21. But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
Acts 19:2. He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Acts 19:26. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Acts 19:27. So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Acts 20:24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Acts 21:13. Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Acts 21:24. Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Acts 26:16. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Acts 26:20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Acts 26:25. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
Acts 26:29. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Acts 27:10. And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Romans 1:21. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Romans 1:32. Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 2:13. (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 2:29. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:27. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:31. Do we then make void the law through faith? God forbid: yea, we establish the law.
Romans 4:2. For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:4. Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:10. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:12. And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:16. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:20. He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Romans 4:24. But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 5:3. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Romans 5:11. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 5:14. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Romans 5:15. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Romans 6:5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:13. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14. For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15. What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 7:7. What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:13. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:15. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Romans 7:17. Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:19. For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:20. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 8:1. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:4. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:9. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:15. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Romans 8:20. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Romans 8:23. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Romans 8:26. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Romans 8:32. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Romans 8:37. Nay, in all these things we are more than conquerors through him that loved us.
Romans 9:7. Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:8. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 9:10. And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Romans 9:11. (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth; )
Romans 9:16. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Romans 9:24. Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 9:32. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 10:2. For I bear them record that they have a zeal of God, but not according to knowledge.
Romans 10:8. But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:16. But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Romans 10:18. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Romans 10:19. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Romans 11:4. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Romans 11:11. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Romans 11:20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Romans 12:2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:3. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:16. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 12:19. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Romans 12:21. Be not overcome of evil, but overcome evil with good.
Romans 13:3. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:5. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Romans 13:14. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Romans 14:13. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Romans 14:17. For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Romans 14:20. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Romans 15:3. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Romans 15:21. But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Romans 16:4. Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Romans 16:18. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
1 Corinthians 1:17. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
1 Corinthians 1:27. But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1 Corinthians 2:4. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
1 Corinthians 2:5. That your faith should not stand in the wisdom of men, but in the power of God.
1 Corinthians 2:7. But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1 Corinthians 2:9. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1 Corinthians 2:12. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1 Corinthians 2:13. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1 Corinthians 3:1. And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
1 Corinthians 3:2. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
1 Corinthians 3:5. Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
1 Corinthians 3:6. I have planted, Apollos watered; but God gave the increase.
1 Corinthians 3:7. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
1 Corinthians 4:3. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
1 Corinthians 4:4. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
1 Corinthians 4:14. I write not these things to shame you, but as my beloved sons I warn you.
1 Corinthians 4:15. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
1 Corinthians 4:19. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
1 Corinthians 4:20. For the kingdom of God is not in word, but in power.
1 Corinthians 5:8. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
1 Corinthians 6:6. But brother goeth to law with brother, and that before the unbelievers.
1 Corinthians 6:8. Nay, ye do wrong, and defraud, and that your brethren.
1 Corinthians 6:11. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
1 Corinthians 6:12. All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
1 Corinthians 6:13. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
1 Corinthians 7:4. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
1 Corinthians 7:7. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Corinthians 7:10. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
1 Corinthians 7:19. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
1 Corinthians 7:21. Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
1 Corinthians 7:35. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
1 Corinthians 8:6. But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
1 Corinthians 8:7. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
1 Corinthians 9:2. If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
1 Corinthians 9:12. If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
1 Corinthians 9:21. To them that are without law, as without law, (being not without law to God, but under the law to Christ, ) that I might gain them that are without law.
1 Corinthians 9:27. But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1 Corinthians 10:5. But with many of them God was not well pleased: for they were overthrown in the wilderness.
1 Corinthians 10:13. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1 Corinthians 10:20. But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
1 Corinthians 10:23. All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
1 Corinthians 10:24. Let no man seek his own, but every man another's wealth.
1 Corinthians 10:29. Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
1 Corinthians 10:33. Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
1 Corinthians 11:8. For the man is not of the woman; but the woman of the man.
1 Corinthians 11:9. Neither was the man created for the woman; but the woman for the man.
1 Corinthians 11:17. Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
1 Corinthians 12:14. For the body is not one member, but many.
1 Corinthians 12:22. Nay, much more those members of the body, which seem to be more feeble, are necessary:
1 Corinthians 12:24. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
1 Corinthians 12:25. That there should be no schism in the body; but that the members should have the same care one for another.
1 Corinthians 14:2. For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
1 Corinthians 14:17. For thou verily givest thanks well, but the other is not edified.
1 Corinthians 14:19. Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
1 Corinthians 14:20. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
1 Corinthians 14:22. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
1 Corinthians 14:33. For God is not the author of confusion, but of peace, as in all churches of the saints.
1 Corinthians 14:34. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
1 Corinthians 15:10. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:35. But some man will say, How are the dead raised up? and with what body do they come?
1 Corinthians 15:37. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
1 Corinthians 15:39. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
1 Corinthians 15:40. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
1 Corinthians 15:46. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
2 Corinthians 1:9. But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
2 Corinthians 1:12. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 1:13. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 1:19. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
2 Corinthians 1:24. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2 Corinthians 2:4. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
2 Corinthians 2:5. But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
2 Corinthians 2:13. I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
2 Corinthians 2:17. For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
2 Corinthians 3:3. Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
2 Corinthians 3:5. Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
2 Corinthians 3:6. Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 3:14. But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
2 Corinthians 3:15. But even unto this day, when Moses is read, the vail is upon their heart.
2 Corinthians 4:2. But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2 Corinthians 4:5. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
2 Corinthians 4:8. We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
2 Corinthians 4:9. Persecuted, but not forsaken; cast down, but not destroyed;
2 Corinthians 4:16. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
2 Corinthians 4:18. While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
2 Corinthians 5:4. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
2 Corinthians 5:12. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
2 Corinthians 5:15. And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
2 Corinthians 5:16. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
2 Corinthians 6:4. But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
2 Corinthians 7:5. For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
2 Corinthians 7:6. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
2 Corinthians 7:7. And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
2 Corinthians 7:9. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
2 Corinthians 7:11. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
2 Corinthians 7:12. Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
2 Corinthians 7:14. For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
2 Corinthians 8:5. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
2 Corinthians 8:7. Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
2 Corinthians 8:8. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
2 Corinthians 8:10. And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
2 Corinthians 8:14. But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
2 Corinthians 8:19. And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
2 Corinthians 8:21. Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
2 Corinthians 9:12. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
2 Corinthians 10:4. (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; )
2 Corinthians 10:12. For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2 Corinthians 10:13. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
2 Corinthians 10:18. For not he that commendeth himself is approved, but whom the Lord commendeth.
2 Corinthians 11:1. Would to God ye could bear with me a little in my folly: and indeed bear with me.
2 Corinthians 11:6. But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
2 Corinthians 11:17. That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
2 Corinthians 12:14. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
2 Corinthians 12:16. But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
2 Corinthians 13:3. Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
2 Corinthians 13:4. For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
2 Corinthians 13:7. Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
2 Corinthians 13:8. For we can do nothing against the truth, but for the truth.
Galatians 1:1. Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead; )
Galatians 1:8. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Galatians 1:12. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Galatians 1:17. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Galatians 2:3. But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Galatians 2:7. But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Galatians 2:14. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Galatians 3:12. And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 3:16. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3:22. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Galatians 4:2. But is under tutors and governors until the time appointed of the father.
Galatians 4:7. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Galatians 4:8. Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Galatians 4:14. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Galatians 4:17. They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
Galatians 4:23. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Galatians 4:29. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Galatians 4:30. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Galatians 4:31. So then, brethren, we are not children of the bondwoman, but of the free.
Galatians 5:6. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Galatians 5:13. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Galatians 6:13. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Galatians 6:15. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Ephesians 1:21. Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Ephesians 2:19. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Ephesians 4:29. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Ephesians 5:4. Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Ephesians 5:15. See then that ye walk circumspectly, not as fools, but as wise,
Ephesians 5:17. Wherefore be ye not unwise, but understanding what the will of the Lord is.
Ephesians 5:18. And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Ephesians 5:24. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Ephesians 5:27. That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Ephesians 5:29. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Ephesians 6:4. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Ephesians 6:6. Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Ephesians 6:12. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Philippians 1:18. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Philippians 1:20. According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Philippians 1:29. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
Philippians 2:3. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Philippians 2:4. Look not every man on his own things, but every man also on the things of others.
Philippians 2:7. But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Philippians 2:12. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Philippians 2:17. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
Philippians 2:27. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Philippians 3:7. But what things were gain to me, those I counted loss for Christ.
Philippians 3:8. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Philippians 3:9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Philippians 4:6. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Philippians 4:17. Not because I desire a gift: but I desire fruit that may abound to your account.
Colossians 2:5. For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Colossians 3:11. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Colossians 3:22. Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
1 Thessalonians 1:5. For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
1 Thessalonians 1:8. For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
1 Thessalonians 2:2. But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
1 Thessalonians 2:4. But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
1 Thessalonians 2:7. But we were gentle among you, even as a nurse cherisheth her children:
1 Thessalonians 2:8. So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
1 Thessalonians 2:13. For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
1 Thessalonians 4:7. For God hath not called us unto uncleanness, but unto holiness.
1 Thessalonians 4:8. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
1 Thessalonians 5:6. Therefore let us not sleep, as do others; but let us watch and be sober.
1 Thessalonians 5:9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
1 Thessalonians 5:15. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
2 Thessalonians 2:12. That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
2 Thessalonians 3:8. Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
2 Thessalonians 3:9. Not because we have not power, but to make ourselves an ensample unto you to follow us.
2 Thessalonians 3:11. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
2 Thessalonians 3:15. Yet count him not as an enemy, but admonish him as a brother.
1 Timothy 1:13. Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
1 Timothy 1:16. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
1 Timothy 2:10. But (which becometh women professing godliness) with good works.
1 Timothy 2:12. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
1 Timothy 3:3. Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1 Timothy 4:12. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
1 Timothy 5:1. Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
1 Timothy 5:13. And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
1 Timothy 5:23. Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
1 Timothy 6:2. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
1 Timothy 6:4. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
1 Timothy 6:17. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
2 Timothy 1:7. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
2 Timothy 1:8. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
2 Timothy 1:9. Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
2 Timothy 1:12. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2 Timothy 1:17. But, when he was in Rome, he sought me out very diligently, and found me.
2 Timothy 2:9. Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
2 Timothy 2:20. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
2 Timothy 2:24. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
2 Timothy 3:9. But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
2 Timothy 4:3. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
2 Timothy 4:8. Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
2 Timothy 4:16. At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
Titus 1:8. But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Titus 1:15. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Titus 2:10. Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
Titus 3:5. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Philemon 1:14. But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
Philemon 1:16. Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Hebrews 2:16. For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Hebrews 3:13. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Hebrews 3:16. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
Hebrews 4:2. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Hebrews 5:4. And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Hebrews 5:5. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Hebrews 7:16. Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Hebrews 9:24. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Hebrews 10:3. But in those sacrifices there is a remembrance again made of sins every year.
Hebrews 10:25. Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Hebrews 10:39. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Hebrews 11:13. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Hebrews 12:11. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Hebrews 12:22. But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Hebrews 12:26. Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
Hebrews 13:14. For here have we no continuing city, but we seek one to come.
James 1:25. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 1:26. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
James 2:18. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
James 3:15. This wisdom descendeth not from above, but is earthly, sensual, devilish.
James 4:11. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
1 Peter 1:15. But as he which hath called you is holy, so be ye holy in all manner of conversation;
1 Peter 1:19. But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 1:23. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
1 Peter 2:16. As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
1 Peter 2:18. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
1 Peter 2:20. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
1 Peter 2:25. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1 Peter 3:4. But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
1 Peter 3:14. But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
1 Peter 3:21. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God, ) by the resurrection of Jesus Christ:
1 Peter 4:2. That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
1 Peter 4:13. But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
1 Peter 5:2. Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
1 Peter 5:3. Neither as being lords over God's heritage, but being ensamples to the flock.
2 Peter 1:16. For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
2 Peter 1:21. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
2 Peter 2:4. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
2 Peter 2:5. And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
2 Peter 3:9. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
1 John 2:2. And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1 John 2:7. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
1 John 2:16. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
1 John 2:19. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
1 John 2:21. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
1 John 2:27. But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1 John 3:18. My little children, let us not love in word, neither in tongue; but in deed and in truth.
1 John 4:1. Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
1 John 4:10. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
1 John 4:18. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
1 John 5:6. This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
1 John 5:18. We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
2 John 1:1. The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
2 John 1:5. And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
2 John 1:8. Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
2 John 1:12. Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
3 John 1:9. I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
3 John 1:11. Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
3 John 1:13. I had many things to write, but I will not with ink and pen write unto thee:
Jude 1:6. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Jude 1:9. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Revelation 2:4. Nevertheless I have somewhat against thee, because thou hast left thy first love.
Revelation 2:6. But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
Revelation 2:9. I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Revelation 2:14. But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Revelation 2:20. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Revelation 3:9. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Revelation 9:5. And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
Revelation 10:7. But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Revelation 10:9. And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
Revelation 17:12. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
Revelation 20:6. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Genesis 15:4. And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
Genesis 17:5. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Genesis 17:15. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
Genesis 18:15. Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
Genesis 19:2. And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
Genesis 20:12. And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
Genesis 21:23. Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
Genesis 21:26. And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
Genesis 24:4. But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
Genesis 24:38. But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.
Genesis 28:17. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
Genesis 32:28. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Genesis 34:31. And they said, Should he deal with our sister as with an harlot?
Genesis 35:10. And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
Genesis 38:23. And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
Genesis 40:14. But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
Genesis 40:15. For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
Genesis 40:23. Yet did not the chief butler remember Joseph, but forgat him.
Genesis 42:12. And he said unto them, Nay, but to see the nakedness of the land ye are come.
Genesis 42:34. And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
Genesis 44:26. And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.
Genesis 45:1. Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
Genesis 45:8. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Genesis 47:18. When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
Genesis 47:30. But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
Genesis 48:19. And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
Exodus 8:28. And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.
Exodus 9:2. For if thou refuse to let them go, and wilt hold them still,
Exodus 10:25. And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.
Exodus 12:9. Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
Exodus 16:8. And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
Exodus 16:20. Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
Exodus 21:13. And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
Exodus 23:5. If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Exodus 23:24. Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.
Exodus 32:18. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.
Exodus 33:16. For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
Leviticus 11:21. Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
Leviticus 21:2. But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
Leviticus 21:14. A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
Leviticus 26:15. And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
Leviticus 26:23. And if ye will not be reformed by me by these things, but will walk contrary unto me;
Leviticus 27:21. But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.
Leviticus 27:29. None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
Numbers 10:30. And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
Numbers 13:28. Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
Numbers 13:30. And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Numbers 13:33. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
Numbers 14:9. Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.
Numbers 14:14. And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
Numbers 14:21. But as truly as I live, all the earth shall be filled with the glory of the LORD.
Numbers 14:23. Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:
Numbers 14:30. Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Numbers 16:30. But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
Numbers 18:15. Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
Numbers 20:19. And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.
Numbers 22:20. And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
Numbers 23:13. And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
Numbers 26:37. These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.
Numbers 31:23. Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
Numbers 35:33. So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Numbers 36:9. Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
Deuteronomy 1:28. Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
Deuteronomy 4:12. And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
Deuteronomy 4:26. I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
Deuteronomy 5:3. The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
Deuteronomy 7:5. But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
Deuteronomy 7:8. But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
Deuteronomy 8:3. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
Deuteronomy 9:4. Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.
Deuteronomy 9:5. Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
Deuteronomy 10:12. And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
Deuteronomy 12:5. But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
Deuteronomy 12:14. But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
Deuteronomy 12:15. Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
Deuteronomy 12:18. But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
Deuteronomy 16:6. But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
Deuteronomy 20:17. But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
Deuteronomy 20:19. When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
Deuteronomy 20:20. Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
Deuteronomy 21:17. But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
Deuteronomy 21:23. His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God; ) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
Deuteronomy 28:65. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
Deuteronomy 29:15. But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:
Deuteronomy 29:20. The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
Joshua 1:18. Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
Joshua 3:4. Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
Joshua 6:18. And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
Joshua 7:3. And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
Joshua 11:13. But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
Joshua 11:20. For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
Joshua 11:22. There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
Joshua 13:6. All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
Joshua 14:4. For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
Joshua 17:3. But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Joshua 22:5. But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
Joshua 22:24. And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?
Joshua 22:27. But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
Joshua 22:28. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
Joshua 23:8. But cleave unto the LORD your God, as ye have done unto this day.
Joshua 24:18. And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.
Joshua 24:21. And the people said unto Joshua, Nay; but we will serve the LORD.
Judges 2:2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
Judges 7:12. And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.
Judges 15:13. And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.
1 Samuel 1:23. And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.
1 Samuel 2:10. The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
1 Samuel 2:30. Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
1 Samuel 6:3. And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
1 Samuel 6:9. And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us.
1 Samuel 8:7. And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
1 Samuel 8:19. Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
1 Samuel 10:19. And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
1 Samuel 12:12. And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.
1 Samuel 14:30. How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?
1 Samuel 15:19. Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?
1 Samuel 15:30. Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
1 Samuel 16:6. And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD'S anointed is before him.
1 Samuel 17:43. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
1 Samuel 18:25. And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
1 Samuel 20:3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.
1 Samuel 21:4. And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
1 Samuel 21:5. And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
1 Samuel 21:6. So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
1 Samuel 29:9. And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
1 Samuel 30:2. And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.
1 Samuel 30:17. And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
1 Samuel 30:22. Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
2 Samuel 10:3. And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?
2 Samuel 12:3. But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
2 Samuel 13:33. Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead: for Amnon only is dead.
2 Samuel 16:18. And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
2 Samuel 19:28. For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
2 Samuel 21:2. And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah. )
2 Samuel 24:24. And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.
1 Kings 3:11. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
1 Kings 3:22. And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
1 Kings 3:23. Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
1 Kings 8:19. Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
1 Kings 17:12. And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
1 Kings 17:13. And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
1 Kings 18:18. And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
1 Kings 20:29. And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
1 Kings 22:8. And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
1 Kings 22:18. And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
1 Kings 22:31. But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
2 Kings 4:2. And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
2 Kings 5:15. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
2 Kings 5:17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
2 Kings 10:23. And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.
2 Kings 13:7. Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.
2 Kings 14:6. But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
2 Kings 17:36. But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
2 Kings 17:39. But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
2 Kings 19:18. And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
2 Kings 20:10. And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
2 Kings 20:15. And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.
2 Kings 23:23. But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.
1 Chronicles 2:34. Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
1 Chronicles 15:2. Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.
1 Chronicles 22:12. Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.
1 Chronicles 23:22. And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.
1 Chronicles 29:1. Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
2 Chronicles 1:4. But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
2 Chronicles 2:6. But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?
2 Chronicles 15:17. But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
2 Chronicles 16:12. And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.
2 Chronicles 17:4. But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.
2 Chronicles 18:17. And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
2 Chronicles 18:30. Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
2 Chronicles 19:3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
2 Chronicles 19:6. And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
2 Chronicles 20:12. O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
2 Chronicles 20:15. And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.
2 Chronicles 20:33. Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
2 Chronicles 21:17. And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
2 Chronicles 25:2. And he did that which was right in the sight of the LORD, but not with a perfect heart.
2 Chronicles 25:4. But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
2 Chronicles 26:18. And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
2 Chronicles 27:2. And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.
2 Chronicles 28:22. And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
2 Chronicles 29:34. But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
2 Chronicles 30:11. Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
2 Chronicles 30:18. For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
2 Chronicles 32:25. But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
2 Chronicles 35:22. Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
Ezra 5:13. But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
Ezra 10:13. But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
Nehemiah 1:11. O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.
Nehemiah 9:29. And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
Tobit 4:14. Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning.
Tobit 4:19. Seek counsel always of a wise man.
Tobit 5:2. But how I shall get this money, I cannot tell; he knoweth not me, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.
Tobit 5:15. And the angel said to him: I will conduct him thither, and bring him back to thee.
Tobit 5:19. And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family.
Tobit 7:11. Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,
Tobit 8:7. And Tobias said: Lord God of our fathers, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee.
Tobit 8:16. And returning she brought the good news: and Raguel and Anna his wife blessed the Lord,
Tobit 10:9. And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them.
Tobit 12:13. And because thou wast acceptable to God, it was necessary that temptation should prove thee.
Tobit 12:18. For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.
Tobit 12:19. I seemed indeed to eat and to drink with you but I use an invisible meat and drink, which cannot be seen by men.
Judith 1:11. But they all with one mind refused, and sent them back empty, and rejected them without honour.
Judith 2:13. And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.
Judith 6:3. When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:
Judith 6:4. And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.
Judith 7:10. And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.
Judith 7:25. But if after five days be past there come no aid, we will do the things which you have spoken.
Judith 8:23. So Isaac, so Jacob, so Moses, and all that have pleased God, passed through many tribulations, remaining faithful.
Judith 8:27. But esteeming these very punishments to be less than our sins deserve, let us believe that these scourges of the Lord, with which like servants we are chastised, have happened for our amendment, and not for our destruction.
Judith 8:29. Now therefore pray for us, for thou art a holy woman, and one fearing God.
Judith 8:30. And Judith said to them: As you know that what I have been able to say is of God:
Judith 9:11. Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.
Judith 10:16. And be assured of this, that when thou shalt stand before him, he will treat thee well, and thou wilt be most acceptable to his heart. And they brought her to the tent of Holofernes, telling him of her.
Judith 11:2. And if thy people had not despised me, I would never have lifted up my spear against them.
Judith 11:4. And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.
Judith 11:7. It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.
Judith 11:10. Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.
Judith 12:2. And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought.
Judith 13:14. And it came to pass, when the men had heard her voice, that they called the ancients of the city.
Judith 13:20. But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance.
Judith 15:2. So that no one spoke to his neighbour, but hanging down the head, leaving all things behind, they made haste to escape from the Hebrews, who, as they heard, were coming armed upon them, and fled by the ways of the fields, and the paths of the hills.
Judith 16:6. He bragged that he would set my borders on fire, and kill my young men with the sword, to make my infants a prey, and my virgins captives.
Esther 1:16. And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
Esther 4:17. So Mordecai went his way, and did according to all that Esther had commanded him.
Esther 5:12. Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
Esther 8:12. Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Job 1:11. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Job 1:12. And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
Job 2:5. But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
Job 2:9. Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Job 3:7. Lo, let that night be solitary, let no joyful voice come therein.
Job 3:8. Let them curse it that curse the day, who are ready to raise up their mourning.
Job 4:16. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
Job 5:3. I have seen the foolish taking root: but suddenly I cursed his habitation.
Job 5:7. Yet man is born unto trouble, as the sparks fly upward.
Job 5:8. I would seek unto God, and unto God would I commit my cause:
Job 6:3. For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
Job 6:5. Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Job 6:25. How forcible are right words! but what doth your arguing reprove?
Job 9:23. If the scourge slay suddenly, he will laugh at the trial of the innocent.
Job 9:35. Then would I speak, and not fear him; but it is not so with me.
Job 10:7. Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
Job 11:5. But oh that God would speak, and open his lips against thee;
Job 12:6. The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
Job 12:7. But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
Job 13:3. Surely I would speak to the Almighty, and I desire to reason with God.
Job 14:4. Who can bring a clean thing out of an unclean? not one.
Job 14:22. But his flesh upon him shall have pain, and his soul within him shall mourn.
Job 17:10. But as for you all, do ye return, and come now: for I cannot find one wise man among you.
Job 18:19. He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
Job 21:17. How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
Job 22:7. Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
Job 24:23. Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
Job 27:7. Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
Job 27:11. I will teach you by the hand of God: that which is with the Almighty will I not conceal.
Job 32:8. But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
Job 32:21. Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
Job 33:1. Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.
Job 33:30. To bring back his soul from the pit, to be enlightened with the light of the living.
Job 34:11. For the work of a man shall he render unto him, and cause every man to find according to his ways.
Job 34:36. My desire is that Job may be tried unto the end because of his answers for wicked men.
Job 36:10. He openeth also their ear to discipline, and commandeth that they return from iniquity.
Job 36:21. Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Job 38:11. And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
Job 40:7. Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
Job 40:15. Behold now behemoth, which I made with thee; he eateth grass as an ox.
Psalm 1:2. But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Psalm 1:4. The ungodly are not so: but are like the chaff which the wind driveth away.
Psalm 44:4. Thou art my King, O God: command deliverances for Jacob.
Psalm 52:9. I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.
Psalm 115:1. Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Psalm 115:18. But we will bless the LORD from this time forth and for evermore. Praise the LORD.
Psalm 118:17. I shall not die, but live, and declare the works of the LORD.
Psalm 119:85. The proud have digged pits for me, which are not after thy law.
Psalm 131:2. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
Psalm 133:1. A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!
Proverbs 1:25. But ye have set at nought all my counsel, and would none of my reproof:
Proverbs 4:13. Take fast hold of instruction; let her not go: keep her; for she is thy life.
Proverbs 9:18. But he knoweth not that the dead are there; and that her guests are in the depths of hell.
Proverbs 20:9. Who can say, I have made my heart clean, I am pure from my sin?
Proverbs 23:17. Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.
Proverbs 23:31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Proverbs 24:8. He that deviseth to do evil shall be called a mischievous person.
Ecclesiastes 5:11. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
Wisdom of Solomon 6:22. If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever.
Wisdom of Solomon 8:16. When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.
Wisdom of Solomon 10:8. For regarding not wisdom, they did not only slip in this, that they were ignorant of good things; but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.
Wisdom of Solomon 10:13. She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.
Wisdom of Solomon 11:19. Or unknown beasts of a new kind, full of rage; either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:
Wisdom of Solomon 11:20. Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.
Wisdom of Solomon 12:8. Yet even those thou sparedst as men, and didst send wasps forerunners of thy host, to destroy them by little and little.
Wisdom of Solomon 13:2. But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.
Wisdom of Solomon 13:6. But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.
Wisdom of Solomon 14:22. And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.
Wisdom of Solomon 14:31. For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.
Wisdom of Solomon 15:7. The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.
Wisdom of Solomon 15:9. But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things.
Wisdom of Solomon 15:12. Yea, and they have counted our life a pastime and the business of life to be gain, and that we must be getting every way, even out of evil.
Wisdom of Solomon 16:7. For he that turned to it, was not healed by that which he saw, but by thee, the Saviour of all.
Wisdom of Solomon 16:12. For it was neither herb, nor mollifying plaster, that healed them, but thy word, O Lord, which healeth all things.
Wisdom of Solomon 16:18. For at one time the fire was mitigated, that the beasts which were sent against the wicked might not be burnt, but that they might see, and perceive that they were persecuted by the judgment of God.
Wisdom of Solomon 16:26. That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee.
Wisdom of Solomon 18:20. But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue;
Wisdom of Solomon 18:22. And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oath and covenant made with the fathers.
Wisdom of Solomon 19:15. But these grievously afflicted them whom they had received with joy, and who lived under the same laws.
Sirach 12:2. Do good to the just, and thou shalt find great recompense: and if not of him, assuredly of the Lord.
Sirach 22:14. Talk not much with a fool and go not with him that hath no sense.
Sirach 24:34. He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.
Sirach 25:10. A man that hath joy of his children: and he that liveth and seeth the fall of his enemies.
Sirach 33:1. No evils shall happen to him that feareth the Lord, but in temptation God will keep him and deliver him from evils.
Sirach 33:18. See that I have not laboured for myself only, but for all that seek discipline.
Sirach 37:1. Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?
Sirach 37:7. Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.
Sirach 37:12. Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,
Sirach 38:9. My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.
Sirach 38:33. He fashioneth the clay with his arm, and boweth down his strength before his feet:
Sirach 38:34. He shall give his mind to finish the glazing, and his watching to make clean the furnace.
Sirach 44:10. But these were men of mercy, whose godly deeds have not failed:
Isaiah 3:13. The LORD standeth up to plead, and standeth to judge the people.
Isaiah 5:7. For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Isaiah 5:24. Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Isaiah 5:25. Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
Isaiah 7:8. For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
Isaiah 7:17. The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
Isaiah 8:6. Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
Isaiah 9:10. The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
Isaiah 9:12. The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Isaiah 9:17. Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
Isaiah 9:20. And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
Isaiah 9:21. Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Isaiah 10:4. Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
Isaiah 10:7. Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Isaiah 10:16. Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
Isaiah 10:20. And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
Isaiah 11:4. But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Isaiah 23:18. And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Isaiah 26:18. We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
Isaiah 28:27. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
Isaiah 29:23. But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
Isaiah 30:5. They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
Isaiah 30:6. The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
Isaiah 30:10. Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Isaiah 30:16. But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
Isaiah 32:3. And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
Isaiah 35:9. No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
Isaiah 37:19. And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
Isaiah 37:34. By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
Isaiah 39:4. Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
Isaiah 41:18. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
Isaiah 42:3. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
Isaiah 42:19. Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?
Isaiah 43:17. Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
Isaiah 43:24. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
Isaiah 44:9. They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
Isaiah 45:18. For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
Isaiah 48:6. Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
Isaiah 49:10. They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
Isaiah 49:15. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Isaiah 50:7. For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
Isaiah 53:3. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 55:9. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Isaiah 58:6. Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Isaiah 59:2. But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
Isaiah 60:18. Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
Isaiah 60:19. The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
Isaiah 62:9. But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
Isaiah 63:9. In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
Isaiah 63:16. Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.
Isaiah 65:2. I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;
Isaiah 65:18. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Isaiah 66:2. For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
Jeremiah 2:20. For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
Jeremiah 2:33. Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
Jeremiah 2:34. Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
Jeremiah 2:35. Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
Jeremiah 3:10. And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
Jeremiah 7:23. But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jeremiah 7:24. But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
Jeremiah 7:32. Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
Jeremiah 9:13. And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
Jeremiah 9:23. Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
Jeremiah 15:17. I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
Jeremiah 16:15. But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
Jeremiah 19:6. Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
Jeremiah 20:3. And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.
Jeremiah 22:12. But he shall die in the place whither they have led him captive, and shall see this land no more.
Jeremiah 22:17. But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
Jeremiah 23:8. But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Jeremiah 26:15. But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
Jeremiah 31:30. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
Jeremiah 34:4. Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword:
Jeremiah 38:4. Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Jeremiah 38:6. Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
Jeremiah 43:3. But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
Jeremiah 44:14. So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
Baruch 2:18. But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord.
Baruch 3:5. Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:
Baruch 3:32. But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:
Ezekiel 5:7. Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;
Ezekiel 14:16. Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
Ezekiel 18:11. And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
Ezekiel 36:22. Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
Ezekiel 39:10. So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
Ezekiel 44:10. And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.
Ezekiel 44:22. Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
Ezekiel 44:25. And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
Ezekiel 46:9. But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
Daniel 2:28. But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
Daniel 2:30. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
Daniel 6:7. All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Daniel 6:9. Wherefore king Darius signed the writing and the decree.
Daniel 6:14. Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
Daniel 9:18. O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
Daniel 10:21. But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Daniel 3:39. That we may find thy mercy: nevertheless, in a contrite heart and humble spirit let us be accepted.
Daniel 3:42. Put us not to confusion, but deal with us according to thy meekness, and according to the multitude of thy mercies.
Daniel 3:95. Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies, that they might not serve nor adore any god except their own God.
Hosea 1:6. And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Hosea 7:14. And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
Amos 7:14. Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
Amos 8:11. Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
Micah 6:8. He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Zechariah 4:6. Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
Zechariah 8:12. For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
Malachi 2:9. Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
Malachi 2:15. And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
Malachi 2:16. For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
1 Maccabees 3:19. For the success of war is not in the multitude of the army, but strength cometh from heaven.
1 Maccabees 4:18. And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.
1 Maccabees 5:42. Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.
1 Maccabees 5:46. And they came as far as Ephron: now this was a great city, situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.
1 Maccabees 6:25. Neither have they put forth their hand against us only, but also against all our borders.
1 Maccabees 9:6. And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.
1 Maccabees 9:9. But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.
1 Maccabees 10:38. And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:
1 Maccabees 10:56. And now I will do to thee as thou hast written but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.
1 Maccabees 11:42. And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.
1 Maccabees 13:46. And they said: Deal not with us according to our evil deeds, but according to thy mercy.
1 Maccabees 15:27. And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.
1 Maccabees 15:33. And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's, but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.
2 Maccabees 1:20. But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.
2 Maccabees 4:14. Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.
2 Maccabees 4:17. For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.
2 Maccabees 5:19. But God did not choose the people for the place's sake, but the place for the people's sake.
2 Maccabees 6:12. Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.
2 Maccabees 6:13. For it is a token of great goodness, when sinners are not suffered to go on in their ways for a long time, but are presently punished.
2 Maccabees 6:26. For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.
2 Maccabees 6:31. Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death, for an example of virtue and fortitude.
2 Maccabees 7:24. Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.
2 Maccabees 7:29. So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.
2 Maccabees 8:15. And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.
2 Maccabees 9:22. Not distrusting my life, but having great hope to escape the sickness.
2 Maccabees 10:4. And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.
2 Maccabees 11:24. And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks but that they would keep to their own manner of living and therefore that they request us to allow them to live after their own laws.
