Matthew 3:10. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 5:16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 7:17. Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Matthew 7:18. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Matthew 7:19. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Matthew 12:33. Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Matthew 13:8. But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Matthew 13:23. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Matthew 13:24. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Matthew 13:27. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Matthew 13:37. He answered and said unto them, He that soweth the good seed is the Son of man;
Matthew 13:38. The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Matthew 13:45. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Matthew 13:48. Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Matthew 15:26. But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
Matthew 17:4. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Matthew 18:8. Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:9. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Matthew 26:10. When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Matthew 26:24. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Mark 4:8. And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Mark 4:20. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Mark 7:27. But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
Mark 9:5. And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:42. And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 9:43. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:45. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:47. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 9:50. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Mark 14:6. And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
Mark 14:21. The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Luke 3:9. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luke 6:38. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Luke 6:43. For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Luke 8:15. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Luke 9:33. And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
Luke 14:34. Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
Luke 21:5. And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
John 2:10. And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
John 10:11. I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:14. I am the good shepherd, and know my sheep, and am known of mine.
John 10:32. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John 10:33. The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Acts 27:8. And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
Romans 7:16. If then I do that which I would not, I consent unto the law that it is good.
Romans 7:18. For I know that in me (that is, in my flesh, ) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:21. I find then a law, that, when I would do good, evil is present with me.
Romans 12:17. Recompense to no man evil for evil. Provide things honest in the sight of all men.
Romans 14:21. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
1 Corinthians 5:6. Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
1 Corinthians 7:1. Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1 Corinthians 7:8. I say therefore to the unmarried and widows, It is good for them if they abide even as I.
1 Corinthians 7:26. I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
1 Corinthians 9:15. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
2 Corinthians 8:21. Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
2 Corinthians 13:7. Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Galatians 4:18. But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Galatians 6:9. And let us not be weary in well doing: for in due season we shall reap, if we faint not.
1 Thessalonians 5:21. Prove all things; hold fast that which is good.
1 Timothy 1:8. But we know that the law is good, if a man use it lawfully;
1 Timothy 1:18. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
1 Timothy 2:3. For this is good and acceptable in the sight of God our Saviour;
1 Timothy 3:1. This is a true saying, If a man desire the office of a bishop, he desireth a good work.
1 Timothy 3:7. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
1 Timothy 3:13. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
1 Timothy 4:4. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
1 Timothy 4:6. If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
1 Timothy 5:4. But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
1 Timothy 5:10. Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
1 Timothy 5:25. Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
1 Timothy 6:12. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
1 Timothy 6:13. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
1 Timothy 6:18. That they do good, that they be rich in good works, ready to distribute, willing to communicate;
1 Timothy 6:19. Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
2 Timothy 1:14. That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
2 Timothy 2:3. Thou therefore endure hardness, as a good soldier of Jesus Christ.
2 Timothy 4:7. I have fought a good fight, I have finished my course, I have kept the faith:
Titus 2:7. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
Titus 2:14. Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Titus 3:8. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
Titus 3:14. And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
Hebrews 5:14. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Hebrews 6:5. And have tasted the good word of God, and the powers of the world to come,
Hebrews 10:24. And let us consider one another to provoke unto love and to good works:
Hebrews 13:9. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Hebrews 13:18. Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
James 2:7. Do not they blaspheme that worthy name by the which ye are called?
James 3:13. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
James 4:17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
1 Peter 2:12. Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
1 Peter 4:10. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
Genesis 1:4. And God saw the light, that it was good: and God divided the light from the darkness.
Genesis 1:8. And God called the firmament Heaven. And the evening and the morning were the second day.
Genesis 1:10. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Genesis 1:12. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
Genesis 1:18. And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
Genesis 1:21. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Genesis 1:25. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Genesis 1:31. And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
Genesis 2:9. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Genesis 2:12. And the gold of that land is good: there is bdellium and the onyx stone.
Genesis 2:17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Genesis 2:18. And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Genesis 3:5. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Genesis 3:6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Genesis 3:22. And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Genesis 6:2. That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Genesis 12:14. And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
Genesis 15:15. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Genesis 18:7. And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
Genesis 24:16. And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
Genesis 24:50. Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
Genesis 25:8. Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
Genesis 27:9. Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
Genesis 27:15. And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:
Genesis 29:17. Leah was tender eyed; but Rachel was beautiful and well favoured.
Genesis 30:20. And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
Genesis 39:6. And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
Genesis 41:2. And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
Genesis 41:4. And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
Genesis 41:5. And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
Genesis 41:18. And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
Genesis 41:20. And the lean and the ill favoured kine did eat up the first seven fat kine:
Genesis 41:22. And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
Genesis 41:24. And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
Genesis 41:26. The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
Genesis 41:35. And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
Genesis 44:4. And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
Genesis 49:14. Issachar is a strong ass couching down between two burdens:
Genesis 49:15. And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
Leviticus 27:10. He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
Leviticus 27:12. And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
Leviticus 27:14. And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Leviticus 27:33. He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Numbers 3:37. And the pillars of the court round about, and their sockets, and their pins, and their cords.
Numbers 4:32. And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.
Numbers 10:29. And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Numbers 11:18. And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
Numbers 13:19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
Numbers 24:1. And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
Numbers 24:5. How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!
Numbers 24:13. If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?
Deuteronomy 1:14. And ye answered me, and said, The thing which thou hast spoken is good for us to do.
Deuteronomy 6:10. And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
Deuteronomy 6:18. And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,
Deuteronomy 8:12. Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
Deuteronomy 12:25. Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.
Deuteronomy 12:28. Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.
Deuteronomy 21:9. So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
Deuteronomy 21:11. And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;
Joshua 7:21. When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
Joshua 21:45. There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.
Joshua 23:15. Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.
1 Samuel 25:3. Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
2 Samuel 11:2. And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
2 Samuel 13:1. And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
2 Samuel 14:27. And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
1 Kings 1:3. So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.
1 Kings 1:4. And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
1 Kings 12:24. Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
1 Kings 18:24. And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
1 Kings 22:8. And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
1 Kings 22:13. And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
1 Kings 22:18. And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
1 Chronicles 29:28. And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.
2 Chronicles 14:2. And Asa did that which was good and right in the eyes of the LORD his God:
2 Chronicles 31:20. And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the LORD his God.
Tobit 2:1. But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house,
Tobit 5:14. And Tobias said to him: Canst thou conduct my son to Gabelus at Rages, a city of the Medes? and when thou shalt return, I will pay thee thy hire.
Tobit 6:12. All his substance is due to thee, and thou must take her to wife.
Tobit 7:6. And when he was speaking many good things of him, the angel said to Raguel: Tobias concerning whom thou inquirest is this young man's father.
Tobit 7:12. The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her.
Tobit 8:6. So they both arose, and prayed earnestly both together that health might be given them,
Tobit 10:12. And the parents taking their daughter kissed her, and let her go:
Tobit 12:7. For it is good to hide the secret of a king: to reveal and confess the works of God.
Tobit 12:8. Prayer is good with fasting and alms more than to lay up treasures of gold.
Tobit 12:11. I discover then the truth unto you, and I will not hide the secret from you.
Judith 8:7. And she was exceedingly beautiful, and her husband left her great riches, and very many servants, and large possessions of herds of oxen, and flocks of sheep.
Judith 10:19. And Judith seeing Holofernes sitting under a canopy, which was woven of purple and gold, with emeralds and precious stones:
Judith 11:21. And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.
Judith 12:13. And Judith answered him: Who am I, that I should gainsay my lord?
Esther 1:11. To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
Esther 2:2. Then said the king's servants that ministered unto him, Let there be fair young virgins sought for the king:
Esther 2:3. And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them:
Esther 2:7. And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
Esther 8:12. Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Job 10:3. Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
Job 13:9. Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Job 34:2. Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
Job 34:4. Let us choose to us judgment: let us know among ourselves what is good.
Psalm 35:12. They rewarded me evil for good to the spoiling of my soul.
Psalm 133:1. A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!
Psalm 135:3. Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
Psalm 147:4. He telleth the number of the stars; he calleth them all by their names.
Proverbs 2:10. When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
Proverbs 2:11. Discretion shall preserve thee, understanding shall keep thee:
Proverbs 3:4. So shalt thou find favour and good understanding in the sight of God and man.
Proverbs 3:17. Her ways are ways of pleasantness, and all her paths are peace.
Proverbs 15:2. The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
Proverbs 15:23. A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
Proverbs 15:30. The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
Proverbs 16:24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
Proverbs 17:26. Also to punish the just is not good, nor to strike princes for equity.
Proverbs 18:5. It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Proverbs 20:23. Divers weights are an abomination unto the LORD; and a false balance is not good.
Proverbs 22:1. A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
Proverbs 22:17. Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Proverbs 23:8. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
Proverbs 24:4. And by knowledge shall the chambers be filled with all precious and pleasant riches.
Proverbs 24:14. So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Proverbs 24:23. These things also belong to the wise. It is not good to have respect of persons in judgment.
Proverbs 31:11. The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
Proverbs 31:18. She perceiveth that her merchandise is good: her candle goeth not out by night.
Ecclesiastes 3:11. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Ecclesiastes 5:18. Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Song of Solomon 1:5. I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
Song of Solomon 1:8. If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.
Song of Solomon 1:15. Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
Song of Solomon 1:16. Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
Song of Solomon 2:10. My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
Song of Solomon 2:13. The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Song of Solomon 4:1. Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
Song of Solomon 4:7. Thou art all fair, my love; there is no spot in thee.
Song of Solomon 5:9. What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
Song of Solomon 6:1. Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
Song of Solomon 6:4. Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
Song of Solomon 6:10. Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
Wisdom of Solomon 4:12. For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind.
Wisdom of Solomon 10:8. For regarding not wisdom, they did not only slip in this, that they were ignorant of good things; but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.
Wisdom of Solomon 13:7. For being conversant among his works, they search: and they are persuaded that the things are good which are seen.
Wisdom of Solomon 15:19. Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.
Sirach 13:6. If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.
Sirach 14:3. Riches are not comely for a covetous man and a niggard, and what should an envious man do with gold?
Sirach 20:2. The lust of an eunuch shall deflour a young maiden:
Sirach 37:9. Beware of a counsellor. And know before what need he hath: for he will devise to his own mind:
Sirach 39:16. I will yet meditate that I may declare: for I am filled as with a holy transport.
Sirach 41:2. To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat!
Sirach 41:16. A good life hath its number of days: but a good name shall continue for ever.
Sirach 42:6. Sure keeping is good over a wicked wife.
Sirach 46:10. And they two being appointed, were delivered out of the danger from among the number of six hundred thousand men on foot, to bring them into their inheritance, into the land that floweth with milk and honey.
Isaiah 1:17. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Isaiah 3:25. Thy men shall fall by the sword, and thy mighty in the war.
Isaiah 5:9. In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Isaiah 5:20. Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Isaiah 22:18. He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord's house.
Isaiah 27:2. In that day sing ye unto her, A vineyard of red wine.
Isaiah 41:7. So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
Jeremiah 2:33. Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
Jeremiah 12:6. For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
Jeremiah 18:11. Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
Jeremiah 22:15. Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
Jeremiah 22:17. But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
Jeremiah 40:4. And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
Lamentations 4:9. They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
Ezekiel 16:13. Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
Ezekiel 17:8. It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
Ezekiel 20:25. Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
Ezekiel 24:4. Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
Ezekiel 31:3. Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
Ezekiel 31:7. Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
Ezekiel 34:18. Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?
Daniel 1:15. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
Hosea 4:13. They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
Hosea 10:11. And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
Joel 3:5. Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
Amos 5:14. Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.
Amos 5:15. Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
Amos 8:13. In that day shall the fair virgins and young men faint for thirst.
Jonah 4:3. Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
Jonah 4:8. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
Micah 2:7. O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Micah 3:2. Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
Micah 6:8. He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Nahum 3:4. Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
Zechariah 1:13. And the LORD answered the angel that talked with me with good words and comfortable words.
Zechariah 9:17. For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Zechariah 11:10. And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
Zechariah 11:12. And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
Malachi 2:17. Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
1 Maccabees 4:24. And returning home, they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.
1 Maccabees 8:8. And the country of the Indians, and of the Medes, and of the Lydians, some of their best provinces: and those which they had taken from them, they gave to king Eumenes.
2 Maccabees 3:1. Therefore, when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias, the high priest and the hatred his soul had of evil,
2 Maccabees 3:25. For there appeared to them a horse, with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.
2 Maccabees 3:26. Moreover there appeared two other young men, beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.
2 Maccabees 4:15. And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:
2 Maccabees 6:18. Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.
2 Maccabees 6:23. But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child; and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.
2 Maccabees 9:16. The holy temple also, which before he had spoiled, he promised to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.
2 Maccabees 12:45. And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.
2 Maccabees 15:12. Now the vision was in this manner. Onias, who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in speech, and who from a child was exercised in virtues holding up his hands, prayed for all the people of the Jews:
2 Maccabees 15:17. Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city, and the temple were in danger.
