Mark 11:31. And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Mark 15:28. And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Luke 22:37. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Acts 19:27. So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Romans 2:3. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Romans 2:26. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Romans 3:28. Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 4:3. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:4. Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Romans 4:6. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Romans 4:8. Blessed is the man to whom the Lord will not impute sin.
Romans 4:9. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:10. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:11. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:22. And therefore it was imputed to him for righteousness.
Romans 4:23. Now it was not written for his sake alone, that it was imputed to him;
Romans 4:24. But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 6:11. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 8:18. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Romans 8:36. As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Romans 9:8. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 14:14. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
1 Corinthians 4:1. Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
1 Corinthians 13:5. Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1 Corinthians 13:11. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
2 Corinthians 3:5. Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
2 Corinthians 5:19. To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
2 Corinthians 10:2. But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
2 Corinthians 10:7. Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
2 Corinthians 10:11. Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
2 Corinthians 11:5. For I suppose I was not a whit behind the very chiefest apostles.
2 Corinthians 12:6. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Galatians 3:6. Even as Abraham believed God, and it was accounted to him for righteousness.
Philippians 3:13. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Philippians 4:8. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
2 Timothy 4:16. At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
Hebrews 11:19. Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
James 2:23. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
1 Peter 5:12. By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
Genesis 15:6. And he believed in the LORD; and he counted it to him for righteousness.
Genesis 31:15. Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
Leviticus 7:18. And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Leviticus 17:4. And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
Leviticus 25:31. But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
Leviticus 27:23. Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.
Numbers 18:27. And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
Numbers 18:30. Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
Deuteronomy 2:11. Which also were accounted giants, as the Anakims; but the Moabites call them Emims.
Deuteronomy 2:20. (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;
Deuteronomy 3:13. And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
1 Samuel 1:13. Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
1 Samuel 18:25. And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
2 Samuel 4:2. And Saul's son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin:
2 Samuel 14:13. And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
2 Samuel 14:14. For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
2 Samuel 19:43. And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
1 Kings 10:21. And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.
2 Chronicles 5:6. Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
2 Chronicles 9:20. And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
Nehemiah 6:2. That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
Nehemiah 6:6. Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
Nehemiah 13:13. And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
Tobit 10:1. But as Tobias made longer stay upon occasion of the marriage, Tobias his father was solicitous, saying: Why thinkest thou doth my son tarry, or why is he detained there?
Job 31:28. This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
Job 34:37. For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
Job 41:29. Darts are counted as stubble: he laugheth at the shaking of a spear.
Job 41:32. He maketh a path to shine after him; one would think the deep to be hoary.
Psalm 32:2. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Psalm 35:4. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Psalm 41:8. An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
Psalm 44:23. Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
Psalm 52:4. Thou lovest all devouring words, O thou deceitful tongue.
Psalm 106:31. And that was counted unto him for righteousness unto all generations for evermore.
Psalm 119:119. Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
Psalm 140:3. They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.
Psalm 140:5. The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
Psalm 144:3. LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
Proverbs 15:29. The LORD is far from the wicked: but he heareth the prayer of the righteous.
Proverbs 16:30. He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
Proverbs 17:28. Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Proverbs 24:8. He that deviseth to do evil shall be called a mischievous person.
Ecclesiastes 10:3. Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
Wisdom of Solomon 2:1. For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:
Wisdom of Solomon 2:16. We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father.
Wisdom of Solomon 2:21. These things they thought, and were deceived: for their own malice blinded them.
Wisdom of Solomon 3:2. In the sight of the unwise they seemed to die: and their departure was taken for misery:
Wisdom of Solomon 3:10. But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord.
Wisdom of Solomon 3:17. And if they live long, they shall be nothing regarded, and their last old age shall be without honour.
Wisdom of Solomon 5:4. We fools esteemed their life madness, and their end without honour.
Wisdom of Solomon 7:9. Neither did I compare unto her any precious stone: for all gold, in comparison of her, is as a little sand; and silver, in respect to her, shall be counted as clay.
Wisdom of Solomon 8:17. Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality,
Wisdom of Solomon 9:6. For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.
Wisdom of Solomon 14:20. And the multitude of men, carried away by the beauty of the work, took him now for a god, that little before was but honoured as a man.
Wisdom of Solomon 15:2. For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.
Wisdom of Solomon 15:12. Yea, and they have counted our life a pastime and the business of life to be gain, and that we must be getting every way, even out of evil.
Wisdom of Solomon 15:15. For they have esteemed all the idols of the heathens for gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle, and as for their feet, they are slow to walk.
Wisdom of Solomon 17:12. And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.
Sirach 29:6. But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time:
Sirach 40:19. Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both.
Isaiah 5:28. Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:
Isaiah 10:7. Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Isaiah 13:17. Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
Isaiah 29:16. Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Isaiah 29:17. Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
Isaiah 32:15. Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
Isaiah 33:8. The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
Isaiah 40:15. Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
Isaiah 40:17. All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
Isaiah 44:19. And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
Isaiah 53:3. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:4. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:12. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Jeremiah 11:19. But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Jeremiah 18:8. If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Jeremiah 18:11. Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
Jeremiah 18:18. Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Jeremiah 23:27. Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
Jeremiah 26:3. If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Jeremiah 29:11. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
Jeremiah 36:3. It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
Jeremiah 48:2. There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
Jeremiah 49:20. Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
Jeremiah 49:30. Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
Jeremiah 50:45. Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
Lamentations 4:2. The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
Baruch 3:36. This is our God, and there shall no other be accounted of in comparison of him.
Ezekiel 11:2. Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:
Ezekiel 38:10. Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
Hosea 7:15. Though I have bound and strengthened their arms, yet do they imagine mischief against me.
Hosea 8:12. I have written to him the great things of my law, but they were counted as a strange thing.
Amos 6:5. That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
Micah 2:1. Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
Micah 2:3. Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
Nahum 1:9. What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
Nahum 1:11. There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.
Zechariah 8:17. And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
1 Maccabees 2:52. Was not Abraham found faithful in temptation, and it was reputed to him unto justice?
1 Maccabees 3:52. And behold the nations are come together against us, to destroy us: thou knowest what they intend against us.
1 Maccabees 6:9. And he remained there many days: for great grief came more and more upon him, and he made account that he should die.
1 Maccabees 6:19. And Judas purposed to destroy them: and he called together all the people, to besiege them.
1 Maccabees 10:38. And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:
2 Maccabees 6:12. Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.
2 Maccabees 11:2. Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles:
