Matthew 2:8. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
Matthew 3:4. And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Matthew 4:6. And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Matthew 6:28. And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Matthew 8:18. Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
Matthew 9:36. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 11:7. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Matthew 11:10. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Matthew 12:36. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Matthew 15:7. Ye hypocrites, well did Esaias prophesy of you, saying,
Matthew 16:11. How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Matthew 17:13. Then the disciples understood that he spake unto them of John the Baptist.
Matthew 18:19. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Matthew 20:3. And he went out about the third hour, and saw others standing idle in the marketplace,
Matthew 20:5. Again he went out about the sixth and ninth hour, and did likewise.
Matthew 20:6. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
Matthew 20:9. And when they came that were hired about the eleventh hour, they received every man a penny.
Matthew 20:24. And when the ten heard it, they were moved with indignation against the two brethren.
Matthew 21:45. And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
Matthew 22:16. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Matthew 22:31. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
Matthew 22:42. Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
Matthew 24:36. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
Matthew 26:24. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Matthew 26:28. For this is my blood of the new testament, which is shed for many for the remission of sins.
Matthew 27:46. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Mark 1:6. And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Mark 1:30. But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
Mark 1:44. And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 3:8. And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Mark 3:32. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mark 3:34. And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Mark 4:10. And when he was alone, they that were about him with the twelve asked of him the parable.
Mark 4:19. And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
Mark 5:16. And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Mark 5:27. When she had heard of Jesus, came in the press behind, and touched his garment.
Mark 6:48. And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
Mark 7:6. He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Mark 7:17. And when he was entered into the house from the people, his disciples asked him concerning the parable.
Mark 7:25. For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Mark 8:30. And he charged them that they should tell no man of him.
Mark 9:14. And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mark 9:42. And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 10:10. And in the house his disciples asked him again of the same matter.
Mark 10:41. And when the ten heard it, they began to be much displeased with James and John.
Mark 12:14. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:26. And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 13:32. But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Mark 14:21. The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Mark 14:24. And he said unto them, This is my blood of the new testament, which is shed for many.
Luke 1:1. Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Luke 1:4. That thou mightest know the certainty of those things, wherein thou hast been instructed.
Luke 2:17. And when they had seen it, they made known abroad the saying which was told them concerning this child.
Luke 2:18. And all they that heard it wondered at those things which were told them by the shepherds.
Luke 2:27. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Luke 2:33. And Joseph and his mother marvelled at those things which were spoken of him.
Luke 2:38. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Luke 3:15. And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 3:19. But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Luke 4:10. For it is written, He shall give his angels charge over thee, to keep thee:
Luke 4:14. And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
Luke 4:37. And the fame of him went out into every place of the country round about.
Luke 4:38. And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
Luke 5:14. And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Luke 5:15. But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luke 7:3. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
Luke 7:17. And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
Luke 7:18. And the disciples of John shewed him of all these things.
Luke 7:24. And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 7:27. This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Luke 9:9. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luke 9:11. And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
Luke 9:45. But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Luke 10:40. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
Luke 10:41. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
Luke 11:53. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
Luke 12:26. If ye then be not able to do that thing which is least, why take ye thought for the rest?
Luke 13:1. There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
Luke 13:8. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
Luke 16:2. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Luke 17:2. It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Luke 19:37. And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
Luke 21:5. And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
Luke 22:32. But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Luke 22:37. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Luke 22:49. When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
Luke 23:8. And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Luke 24:4. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
Luke 24:14. And they talked together of all these things which had happened.
Luke 24:19. And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
Luke 24:27. And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Luke 24:44. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
John 1:7. The same came for a witness, to bear witness of the Light, that all men through him might believe.
John 1:8. He was not that Light, but was sent to bear witness of that Light.
John 1:15. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John 1:22. Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
John 1:30. This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
John 1:47. Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
John 2:21. But he spake of the temple of his body.
John 2:25. And needed not that any should testify of man: for he knew what was in man.
John 3:25. Then there arose a question between some of John's disciples and the Jews about purifying.
John 5:31. If I bear witness of myself, my witness is not true.
John 5:32. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
John 5:36. But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
John 5:37. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
John 5:39. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
John 5:46. For had ye believed Moses, ye would have believed me: for he wrote of me.
John 6:41. The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:61. When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 7:7. The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John 7:12. And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:13. Howbeit no man spake openly of him for fear of the Jews.
John 7:17. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 7:32. The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John 7:39. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified. )
John 8:13. The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John 8:14. Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:18. I am one that bear witness of myself, and the Father that sent me beareth witness of me.
John 8:26. I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
John 8:46. Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John 9:17. They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
John 9:18. But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
John 9:21. But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John 10:13. The hireling fleeth, because he is an hireling, and careth not for the sheep.
John 10:25. Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
John 10:33. The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 10:41. And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
John 11:13. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
John 11:19. And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
John 12:6. This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:41. These things said Esaias, when he saw his glory, and spake of him.
John 13:18. I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 13:22. Then the disciples looked one on another, doubting of whom he spake.
John 13:24. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
John 15:22. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
John 15:26. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 16:8. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
John 16:9. Of sin, because they believe not on me;
John 16:10. Of righteousness, because I go to my Father, and ye see me no more;
John 16:11. Of judgment, because the prince of this world is judged.
John 16:19. Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
John 16:25. These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John 16:26. At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
John 17:9. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
John 17:20. Neither pray I for these alone, but for them also which shall believe on me through their word;
John 18:19. The high priest then asked Jesus of his disciples, and of his doctrine.
John 18:23. Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
John 18:34. Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
John 19:24. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
John 21:24. This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
Acts 1:1. The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Acts 1:3. To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
Acts 1:16. Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Acts 2:29. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Acts 2:31. He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Acts 5:24. Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Acts 7:52. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Acts 8:12. But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
Acts 8:15. Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
Acts 8:34. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Acts 9:13. Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
Acts 10:9. On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
Acts 10:19. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
Acts 11:22. Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
Acts 13:13. Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Acts 13:29. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
Acts 15:2. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Acts 15:6. And the apostles and elders came together for to consider of this matter.
Acts 17:32. And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Acts 18:15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Acts 18:25. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
Acts 19:8. And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Acts 19:23. And the same time there arose no small stir about that way.
Acts 19:25. Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Acts 19:39. But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
Acts 19:40. For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
Acts 21:8. And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Acts 21:21. And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Acts 21:24. Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Acts 21:25. As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Acts 22:6. And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
Acts 22:10. And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Acts 22:18. And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
Acts 23:6. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Acts 23:11. And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Acts 23:15. Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Acts 23:20. And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Acts 23:29. Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 24:8. Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
Acts 24:10. Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Acts 24:13. Neither can they prove the things whereof they now accuse me.
Acts 24:21. Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Acts 24:22. And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
Acts 24:24. And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
Acts 24:25. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Acts 25:9. But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Acts 25:15. About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
Acts 25:16. To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts 25:18. Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
Acts 25:19. But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
Acts 25:20. And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Acts 25:24. And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Acts 25:26. Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
Acts 26:2. I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Acts 26:7. Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Acts 26:26. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
Acts 28:7. In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Acts 28:15. And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
Acts 28:21. And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Acts 28:22. But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Acts 28:23. And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Acts 28:31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Romans 1:3. Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Romans 8:3. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 14:12. So then every one of us shall give account of himself to God.
Romans 15:14. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Romans 15:21. But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
1 Corinthians 1:4. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
1 Corinthians 1:11. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
1 Corinthians 7:1. Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1 Corinthians 7:25. Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1 Corinthians 7:37. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
1 Corinthians 8:1. Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1 Corinthians 8:4. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1 Corinthians 12:1. Now concerning spiritual gifts, brethren, I would not have you ignorant.
1 Corinthians 16:1. Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
1 Corinthians 16:12. As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
2 Corinthians 9:1. For as touching the ministering to the saints, it is superfluous for me to write to you:
2 Corinthians 10:8. For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
Ephesians 6:18. Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Ephesians 6:22. Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
Philippians 1:27. Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Philippians 2:19. But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
Philippians 2:20. For I have no man likeminded, who will naturally care for your state.
Philippians 2:23. Him therefore I hope to send presently, so soon as I shall see how it will go with me.
Colossians 1:3. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
Colossians 2:1. For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
Colossians 4:3. Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
Colossians 4:8. Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
Colossians 4:10. Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him; )
1 Thessalonians 1:2. We give thanks to God always for you all, making mention of you in our prayers;
1 Thessalonians 1:9. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
1 Thessalonians 3:2. And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
1 Thessalonians 3:9. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
1 Thessalonians 4:6. That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
1 Thessalonians 4:9. But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
1 Thessalonians 4:13. But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
1 Thessalonians 5:1. But of the times and the seasons, brethren, ye have no need that I write unto you.
1 Thessalonians 5:25. Brethren, pray for us.
2 Thessalonians 1:3. We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
2 Thessalonians 1:11. Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
2 Thessalonians 2:13. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
2 Thessalonians 3:1. Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
1 Timothy 1:7. Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
1 Timothy 1:19. Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1 Timothy 6:4. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
1 Timothy 6:21. Which some professing have erred concerning the faith. Grace be with thee. Amen.
2 Timothy 1:3. I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
2 Timothy 2:18. Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
2 Timothy 3:8. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
Titus 2:7. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
Titus 2:8. Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Titus 3:8. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
Philemon 1:10. I beseech thee for my son Onesimus, whom I have begotten in my bonds:
Hebrews 2:5. For unto the angels hath he not put in subjection the world to come, whereof we speak.
Hebrews 4:4. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Hebrews 4:8. For if Jesus had given them rest, then would he not afterward have spoken of another day.
Hebrews 5:3. And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Hebrews 5:11. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Hebrews 6:9. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Hebrews 7:14. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hebrews 9:5. And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Hebrews 10:6. In burnt offerings and sacrifices for sin thou hast had no pleasure.
Hebrews 10:7. Then said I, Lo, I come (in the volume of the book it is written of me, ) to do thy will, O God.
Hebrews 10:8. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Hebrews 10:18. Now where remission of these is, there is no more offering for sin.
Hebrews 10:26. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Hebrews 11:7. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Hebrews 11:20. By faith Isaac blessed Jacob and Esau concerning things to come.
Hebrews 11:22. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
Hebrews 11:32. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Hebrews 11:40. God having provided some better thing for us, that they without us should not be made perfect.
Hebrews 13:11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Hebrews 13:18. Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
1 Peter 1:10. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1 Peter 3:15. But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
1 Peter 3:18. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1 Peter 5:7. Casting all your care upon him; for he careth for you.
2 Peter 1:12. Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
2 Peter 3:16. As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
1 John 1:1. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
1 John 2:2. And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1 John 2:26. These things have I written unto you concerning them that seduce you.
1 John 2:27. But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1 John 4:10. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
1 John 5:9. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
1 John 5:10. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
1 John 5:16. If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
3 John 1:2. Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
Jude 1:3. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Jude 1:7. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Jude 1:9. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Jude 1:15. To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Revelation 15:6. And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
Genesis 12:17. And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.
Genesis 12:20. And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
Genesis 15:12. And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
Genesis 17:20. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
Genesis 19:21. And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
Genesis 20:2. And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Genesis 20:3. But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
Genesis 20:7. Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Genesis 21:11. And the thing was very grievous in Abraham's sight because of his son.
Genesis 21:12. And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Genesis 21:25. And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
Genesis 23:8. And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,
Genesis 24:9. And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
Genesis 24:47. And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
Genesis 24:67. And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
Genesis 25:21. And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
Genesis 26:7. And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
Genesis 26:21. And they digged another well, and strove for that also: and he called the name of it Sitnah.
Genesis 26:22. And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
Genesis 26:32. And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
Genesis 27:41. And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
Genesis 29:18. And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
Genesis 29:20. And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
Genesis 29:25. And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
Genesis 30:26. Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
Genesis 37:23. And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
Genesis 40:14. But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
Genesis 41:15. And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
Genesis 41:32. And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
Genesis 41:42. And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
Genesis 41:55. And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
Genesis 42:21. And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Genesis 50:4. And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
Genesis 50:20. But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Exodus 8:8. Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
Exodus 8:9. And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
Exodus 8:12. And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
Exodus 8:28. And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.
Exodus 9:28. Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Exodus 11:4. And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:
Exodus 14:14. The LORD shall fight for you, and ye shall hold your peace.
Exodus 14:25. And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
Exodus 22:9. For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
Exodus 24:8. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
Exodus 28:12. And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.
Exodus 30:15. The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
Exodus 30:16. And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
Exodus 32:14. And the LORD repented of the evil which he thought to do unto his people.
Exodus 32:30. And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
Exodus 32:35. And the LORD plagued the people, because they made the calf, which Aaron made.
Leviticus 1:4. And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
Leviticus 4:3. If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
Leviticus 4:14. When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
Leviticus 4:20. And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 4:26. And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
Leviticus 4:28. Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
Leviticus 4:31. And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
Leviticus 4:35. And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
Leviticus 5:5. And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
Leviticus 5:6. And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Leviticus 5:7. And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
Leviticus 5:8. And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
Leviticus 5:9. And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
Leviticus 5:10. And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
Leviticus 5:11. But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Leviticus 5:13. And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
Leviticus 5:15. If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
Leviticus 5:16. And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Leviticus 5:18. And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
Leviticus 6:2. If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Leviticus 6:3. Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
Leviticus 6:5. Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
Leviticus 6:7. And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
Leviticus 6:10. And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
Leviticus 6:25. Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
Leviticus 6:30. And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
Leviticus 7:1. Likewise this is the law of the trespass offering: it is most holy.
Leviticus 7:5. And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
Leviticus 7:7. As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
Leviticus 7:12. If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
Leviticus 7:37. This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
Leviticus 8:2. Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
Leviticus 8:14. And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
Leviticus 8:34. As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
Leviticus 9:2. And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
Leviticus 9:3. And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
Leviticus 9:7. And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Leviticus 9:8. Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
Leviticus 9:10. But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
Leviticus 9:15. And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
Leviticus 9:22. And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Leviticus 10:16. And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
Leviticus 10:17. Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Leviticus 10:19. And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
Leviticus 11:46. This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
Leviticus 12:6. And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
Leviticus 12:7. Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
Leviticus 12:8. And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Leviticus 13:36. Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
Leviticus 13:45. And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
Leviticus 14:13. And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
Leviticus 14:18. And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
Leviticus 14:19. And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Leviticus 14:20. And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
Leviticus 14:21. And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
Leviticus 14:22. And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
Leviticus 14:29. And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
Leviticus 14:31. Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
Leviticus 14:53. But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
Leviticus 15:15. And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
Leviticus 15:30. And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
Leviticus 16:3. Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
Leviticus 16:5. And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
Leviticus 16:6. And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
Leviticus 16:9. And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.
Leviticus 16:11. And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
Leviticus 16:15. Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
Leviticus 16:16. And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
Leviticus 16:17. And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
Leviticus 16:20. And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
Leviticus 16:24. And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
Leviticus 16:25. And the fat of the sin offering shall he burn upon the altar.
Leviticus 16:27. And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Leviticus 16:30. For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
Leviticus 16:33. And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
Leviticus 16:34. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
Leviticus 17:11. For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Leviticus 19:22. And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
Leviticus 23:19. Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
Leviticus 23:28. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
Numbers 5:8. But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
Numbers 5:15. Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
Numbers 6:11. And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
Numbers 6:16. And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
Numbers 6:21. This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
Numbers 7:16. One kid of the goats for a sin offering:
Numbers 7:22. One kid of the goats for a sin offering:
Numbers 7:28. One kid of the goats for a sin offering:
Numbers 7:34. One kid of the goats for a sin offering:
Numbers 7:40. One kid of the goats for a sin offering:
Numbers 7:46. One kid of the goats for a sin offering:
Numbers 7:52. One kid of the goats for a sin offering:
Numbers 7:58. One kid of the goats for a sin offering:
Numbers 7:64. One kid of the goats for a sin offering:
Numbers 7:70. One kid of the goats for a sin offering:
Numbers 7:76. One kid of the goats for a sin offering:
Numbers 7:82. One kid of the goats for a sin offering:
Numbers 7:87. All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
Numbers 8:8. Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Numbers 8:12. And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
Numbers 8:19. And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.
Numbers 8:20. And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.
Numbers 8:21. And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.
Numbers 8:22. And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them.
Numbers 8:24. This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:
Numbers 9:8. And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.
Numbers 10:29. And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Numbers 14:27. How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
Numbers 14:36. And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
Numbers 15:24. Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
Numbers 15:25. And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
Numbers 15:27. And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
Numbers 15:28. And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
Numbers 16:46. And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Numbers 16:47. And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
Numbers 21:7. Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
Numbers 25:13. And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
Numbers 27:19. And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
Numbers 28:15. And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
Numbers 28:22. And one goat for a sin offering, to make an atonement for you.
Numbers 28:30. And one kid of the goats, to make an atonement for you.
Numbers 29:5. And one kid of the goats for a sin offering, to make an atonement for you:
Numbers 29:11. One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
Numbers 29:16. And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Numbers 29:19. And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
Numbers 29:22. And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Numbers 29:25. And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Numbers 29:28. And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Numbers 29:31. And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Numbers 29:34. And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Numbers 29:38. And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Numbers 30:2. If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
Numbers 31:50. We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.
Numbers 35:31. Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
Deuteronomy 3:22. Ye shall not fear them: for the LORD your God he shall fight for you.
Deuteronomy 4:21. Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:
Deuteronomy 9:18. And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.
Deuteronomy 9:20. And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
Deuteronomy 13:11. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
Deuteronomy 20:19. When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
Deuteronomy 24:13. In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
Joshua 9:24. And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.
Joshua 14:6. Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.
Judges 9:3. And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
Judges 16:28. And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
1 Samuel 1:5. But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
1 Samuel 1:6. And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
1 Samuel 4:13. And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
1 Samuel 7:5. And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
1 Samuel 7:9. And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
1 Samuel 9:5. And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
1 Samuel 9:20. And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?
1 Samuel 12:23. Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
1 Samuel 14:45. And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
1 Samuel 17:38. And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.
1 Samuel 18:8. And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
1 Samuel 19:3. And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.
1 Samuel 19:4. And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
1 Samuel 20:12. And Jonathan said unto David, O LORD God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;
1 Samuel 21:2. And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
1 Samuel 22:8. That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
1 Samuel 23:9. And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
1 Samuel 23:21. And Saul said, Blessed be ye of the LORD; for ye have compassion on me.
1 Samuel 25:16. They were a wall unto us both by night and day, all the while we were with them keeping the sheep.
1 Samuel 25:39. And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
2 Samuel 3:8. Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
2 Samuel 3:18. Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
2 Samuel 7:25. And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.
2 Samuel 10:2. Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.
2 Samuel 10:12. Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.
2 Samuel 12:6. And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
2 Samuel 12:16. David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
2 Samuel 14:8. And the king said unto the woman, Go to thine house, and I will give charge concerning thee.
2 Samuel 15:18. And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
2 Samuel 17:21. And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
2 Samuel 19:42. And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
2 Samuel 21:1. Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
1 Kings 2:18. And Bathsheba said, Well; I will speak for thee unto the king.
1 Kings 2:19. Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.
1 Kings 4:32. And he spake three thousand proverbs: and his songs were a thousand and five.
1 Kings 5:7. And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.
1 Kings 8:15. And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
1 Kings 10:6. And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
1 Kings 12:15. Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
1 Kings 12:24. Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
1 Kings 15:30. Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
1 Kings 16:13. For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
1 Kings 20:22. And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
1 Kings 20:28. And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
1 Kings 21:7. And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
1 Kings 22:8. And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
1 Kings 22:13. And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
1 Kings 22:19. And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
2 Kings 6:11. Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
2 Kings 8:3. And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.
2 Kings 8:5. And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
2 Kings 12:16. The trespass money and sin money was not brought into the house of the LORD: it was the priests'.
2 Kings 19:4. It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
2 Kings 19:9. And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
2 Kings 19:20. Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
2 Kings 22:13. Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
1 Chronicles 6:49. But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
1 Chronicles 16:21. He suffered no man to do them wrong: yea, he reproved kings for their sakes,
1 Chronicles 19:2. And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
1 Chronicles 19:5. Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
1 Chronicles 19:13. Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do that which is good in his sight.
1 Chronicles 21:7. And God was displeased with this thing; therefore he smote Israel.
1 Chronicles 22:11. Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.
1 Chronicles 28:1. And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.
1 Chronicles 29:30. With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.
2 Chronicles 8:15. And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
2 Chronicles 9:5. And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:
2 Chronicles 9:29. Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
2 Chronicles 10:15. So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
2 Chronicles 15:15. And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.
2 Chronicles 18:7. And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
2 Chronicles 18:12. And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
2 Chronicles 18:17. And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
2 Chronicles 22:9. And he sought Ahaziah: and they caught him, (for he was hid in Samaria, ) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
2 Chronicles 23:13. And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.
2 Chronicles 24:6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
2 Chronicles 29:21. And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.
2 Chronicles 29:23. And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
2 Chronicles 29:24. And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
2 Chronicles 30:18. For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
2 Chronicles 32:17. He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
2 Chronicles 32:20. And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
2 Chronicles 34:21. Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.
Ezra 4:22. Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
Ezra 5:17. Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Ezra 6:3. In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;
Ezra 6:17. And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
Ezra 8:23. So we fasted and besought our God for this: and he was intreated of us.
Ezra 8:35. Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
Ezra 10:9. Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
Ezra 10:14. Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Ezra 10:15. Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
Ezra 10:19. And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
Nehemiah 1:2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
Nehemiah 1:6. Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.
Nehemiah 2:4. Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
Nehemiah 4:14. And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
Nehemiah 4:20. In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
Nehemiah 10:33. For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
Nehemiah 10:34. And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
Nehemiah 12:31. Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:
Nehemiah 12:38. And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;
Tobit 1:19. Tobias daily went among all his kindred and comforted them, and distributed to every one as he was able, out of his goods:
Tobit 1:22. But when it was told the king, he commanded him to be slain, and took away all his substance.
Tobit 2:8. Now all his neighbours blamed him, saying: once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?
Tobit 3:5. And now, O Lord, great are thy judgments, because we have not done according to thy precepts, and have not walked sincerely before thee.
Tobit 4:1. Therefore when Tobias thought that his prayer was heard that he might die, he called to him Tobias his son,
Tobit 6:12. All his substance is due to thee, and thou must take her to wife.
Tobit 12:6. Then he said to them secretly, Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you.
Tobit 14:4. And the rest of his life was in joy, and with great increase of the fear of God he departed in peace.
Tobit 14:5. And at the hour of his death he called unto him his son Tobias and his children, seven young men, his grandsons, and said to them:
Judith 4:2. Dread and horror seized upon their minds, lest he should do the same to Jerusalem and to the temple of the Lord, that he had done to other cities and their temples.
Judith 5:5. Then Achior captain of all the children of Ammon answering, said; If thou vouchsafe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.
Judith 8:31. So that which I intend to do prove ye if it be of God, and pray that God may strengthen my design.
Judith 10:18. And his officers said to him: Who can despise the people of the Hebrews, who have such beautiful women, that we should not think it worth our while for their sakes to fight against them?
Esther 1:1. Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces: )
Esther 1:13. Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment:
Esther 4:8. Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
Esther 6:2. And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.
Esther 6:4. And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
Esther 7:9. And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
Esther 10:3. For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Job 1:5. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
Job 18:11. Terrors shall make him afraid on every side, and shall drive him to his feet.
Job 36:32. With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.
Job 36:33. The noise thereof sheweth concerning it, the cattle also concerning the vapour.
Job 41:1. Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
Job 42:8. Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
Job 42:10. And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Psalm 38:1. A Psalm of David, to bring to remembrance. O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
Psalm 40:7. Then said I, Lo, I come: in the volume of the book it is written of me,
Psalm 40:8. I delight to do thy will, O my God: yea, thy law is within my heart.
Psalm 72:15. And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
Psalm 87:3. Glorious things are spoken of thee, O city of God. Selah.
Psalm 91:11. For he shall give his angels charge over thee, to keep thee in all thy ways.
Psalm 116:12. What shall I render unto the LORD for all his benefits toward me?
Psalm 122:8. For my brethren and companions' sakes, I will now say, Peace be within thee.
Psalm 141:3. Set a watch, O LORD, before my mouth; keep the door of my lips.
Proverbs 1:9. For they shall be an ornament of grace unto thy head, and chains about thy neck.
Proverbs 3:22. So shall they be life unto thy soul, and grace to thy neck.
Proverbs 7:23. Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
Ecclesiastes 1:13. And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
Ecclesiastes 3:18. I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
Ecclesiastes 7:10. Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
Ecclesiastes 7:14. In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
Ecclesiastes 8:2. I counsel thee to keep the king's commandment, and that in regard of the oath of God.
Wisdom of Solomon 1:1. Love justice, you that are the judges of the earth. Think of the Lord in goodness, and seek him in simplicity of heart:
Wisdom of Solomon 4:17. For they shall see the end of the wise man, and it shall not understand what God hath designed for him, and why the Lord hath set him in safety.
Wisdom of Solomon 6:7. For to him that is little, mercy is granted: but the mighty shall be mightily tormented.
Wisdom of Solomon 6:15. He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.
Wisdom of Solomon 12:13. For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.
Wisdom of Solomon 12:14. Neither shall king, nor tyrant, in thy sight inquire about them whom thou hast destroyed.
Wisdom of Solomon 13:17. And then maketh prayer to it, enquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:
Wisdom of Solomon 13:18. And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:
Wisdom of Solomon 13:19. And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.
Wisdom of Solomon 14:22. And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.
Wisdom of Solomon 14:30. But for both these things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.
Wisdom of Solomon 17:17. For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,
Sirach 4:20. Then she will strengthen him, and make a straight way to him, and give him joy,
Sirach 4:25. For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.
Sirach 4:28. And refrain not to speak in the time of salvation. Hide not thy wisdom in her beauty.
Sirach 5:5. Be not without fear about sin forgiven, and add not sin upon sin:
Sirach 7:31. With all thy soul fear the Lord, and reverence his priests.
Sirach 11:9. Strive not in a matter which doth not concern thee, and sit not in judgment with sinners.
Sirach 11:10. My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake; and if thou run before thou shalt not escape.
Sirach 13:12. If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.
Sirach 16:7. In the congregation of sinners a fire shall be kindled, and in an unbelieving nation wrath shall flame out.
Sirach 16:8. The ancient giants did not obtain pardon for their sins, who were destroyed trusting to their own strength:
Sirach 17:14. Over every nation he set a ruler.
Sirach 21:1. My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.
Sirach 28:4. He hath no mercy on a man like himself, and doth he entreat for his own sins?
Sirach 33:20. Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest thou repent, and thou entreat for the same.
Sirach 36:16. Fill Sion with thy unspeakable words, and thy people with thy glory.
Sirach 37:11. Thy way is good; and then stand on the other side to see what shall befall thee.
Sirach 39:5. He shall pass into strange countries: for he shall try good and evil among men.
Sirach 41:2. To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat!
Sirach 41:12. And if you be born, you shall be born in malediction: and if you die, in malediction shall be your portion.
Sirach 41:17. My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is there in them both?
Sirach 41:18. Better is the man that hideth his folly, than the man that hideth his wisdom.
Sirach 41:19. Wherefore have a shame of these things I am now going to speak of.
Sirach 41:21. Be ashamed of fornication before father and mother: and of a lie before a governor and a man in power:
Sirach 41:25. Of silence before them that salute thee: of looking upon a harlot: and of turning away thy face from thy kinsman.
Sirach 42:1. Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shalt find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby:
Sirach 42:2. Of the law of the most High, and of his covenant, and of judgment to justify the ungodly:
Sirach 42:3. Of the affair of companions and travellers, and of the gift of the inheritance of friends:
Sirach 42:4. Of exactness of balance and weights, of getting much or little:
Sirach 42:5. Of the corruption of buying, and of merchants, and of much correction of children, and to make the side of a wicked slave to bleed.
Sirach 42:8. Be not ashamed to inform the unwise and foolish, and the aged, that are judged by young men: and thou shalt be well instructed in all things, and well approved in the sight of all men living.
Sirach 45:16. No stranger was ever clothed with them, but only his children alone, and his grandchildren for ever.
Sirach 45:18. Moses filled his hands and anointed him with holy oil.
Sirach 45:23. The Lord God saw and it pleased him not, and they were consumed in his wrathful indignation.
Sirach 51:14. I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.
Isaiah 2:1. The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Isaiah 7:5. Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
Isaiah 8:19. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
Isaiah 8:20. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Isaiah 23:5. As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
Isaiah 23:11. He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.
Isaiah 24:11. There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
Isaiah 29:3. And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
Isaiah 37:4. It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
Isaiah 37:21. Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
Isaiah 37:22. This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Isaiah 38:1. In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
Isaiah 38:16. O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
Isaiah 45:11. Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
Isaiah 46:11. Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
Isaiah 52:15. So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
Isaiah 53:4. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:10. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Jeremiah 1:16. And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
Jeremiah 3:8. And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
Jeremiah 7:16. Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Jeremiah 7:22. For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
Jeremiah 11:14. Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
Jeremiah 12:14. Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
Jeremiah 13:1. Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
Jeremiah 13:2. So I got a girdle according to the word of the LORD, and put it on my loins.
Jeremiah 13:4. Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
Jeremiah 13:11. For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Jeremiah 14:1. The word of the LORD that came to Jeremiah concerning the dearth.
Jeremiah 14:11. Then said the LORD unto me, Pray not for this people for their good.
Jeremiah 14:15. Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
Jeremiah 15:4. And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
Jeremiah 15:15. O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
Jeremiah 16:3. For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;
Jeremiah 18:8. If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Jeremiah 18:10. If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
Jeremiah 21:2. Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.
Jeremiah 25:20. And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
Jeremiah 26:20. And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah:
Jeremiah 29:7. And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
Jeremiah 30:6. Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Jeremiah 33:4. For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
Jeremiah 33:5. They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
Jeremiah 33:9. And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
Jeremiah 34:2. Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:
Jeremiah 36:21. So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.
Jeremiah 37:3. And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
Jeremiah 40:16. But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
Jeremiah 42:2. And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
Jeremiah 42:20. For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.
Lamentations 1:22. Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.
Lamentations 2:19. Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
Lamentations 3:39. Wherefore doth a living man complain, a man for the punishment of his sins?
Lamentations 5:17. For this our heart is faint; for these things our eyes are dim.
Baruch 1:10. And they said: Behold we have sent you money, buy with it holocausts, and frankincense, and make meat offerings, and offerings for sin at the altar of the Lord our God:
Baruch 1:11. And pray ye for the life of Nabuchodonosor the king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:
Baruch 1:13. And pray ye for us to the Lord our God: for we have sinned against the Lord our God, and his wrath is not turned away from us even to this day.
Ezekiel 16:11. I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
Ezekiel 16:12. And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
Ezekiel 33:30. Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
Ezekiel 38:6. Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.
Ezekiel 38:9. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.
Ezekiel 38:17. Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
Ezekiel 39:4. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
Ezekiel 42:13. Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
Ezekiel 43:11. And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
Ezekiel 43:19. And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.
Ezekiel 43:21. Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
Ezekiel 45:15. And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
Daniel 2:15. He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
Daniel 2:18. That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
Daniel 3:23. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
Daniel 4:24. This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
Daniel 4:30. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
Daniel 4:31. While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
Daniel 4:34. And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
Daniel 5:9. Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
Daniel 5:10. Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
Daniel 6:6. Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
Daniel 6:20. And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Daniel 7:19. Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
Daniel 7:20. And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
Daniel 7:23. Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Daniel 3:48. And it broke forth, and burnt such of the Chaldeans as it found near the furnace.
Daniel 3:49. But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,
Micah 1:1. The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
1 Maccabees 3:21. But we will fight for our lives, and our laws:
1 Maccabees 3:34. And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem.
1 Maccabees 3:43. And they said, every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.
1 Maccabees 3:48. And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:
1 Maccabees 4:44. And he considered about the altar of holocausts that had been profaned, what he should do with it.
1 Maccabees 4:46. And they laid up the stones in the mountain of the temple, in a convenient place, till there should come a prophet, and give answer concerning them.
1 Maccabees 7:21. But Alcimus did what he could to maintain his chief priesthood.
1 Maccabees 8:15. And that they had made themselves a senate house, and consulted daily three hundred and twenty men, that sat in counsel always for the people, that they might do the things that were right:
1 Maccabees 8:31. Moreover, concerning the evils that Demetrius, the king, hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends and allies, the Jews.
1 Maccabees 9:44. And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.
1 Maccabees 9:55. At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.
1 Maccabees 10:19. We have heard of thee, that thou art a man of great power, and fit to be our friend:
1 Maccabees 10:35. And no man shall have power to do any thing against them, or to molest any of them, in any cause.
1 Maccabees 10:63. And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.
1 Maccabees 11:8. And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.
1 Maccabees 11:13. And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.
1 Maccabees 11:29. And the king consented: and he wrote letters to Jonathan of all these things, to this effect.
1 Maccabees 11:31. We send you here a copy of the letter which we have written to Lasthenes, our parent, concerning you, that you might know it.
1 Maccabees 11:61. And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.
1 Maccabees 12:8. And Onias received the ambassador with honour and received the letters, wherein there was mention made of the alliance, and amity.
1 Maccabees 12:17. And we have commanded them to go also to you, and salute you, and to deliver you our letters, concerning the renewing of our brotherhood.
1 Maccabees 12:21. It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.
1 Maccabees 12:22. And now since this is come to our knowledge, you do well to write to us of your prosperity.
1 Maccabees 12:51. Then they that had come after them, seeing that they stood for their lives, returned back.
1 Maccabees 13:3. And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:
1 Maccabees 13:6. I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.
1 Maccabees 13:15. Saying: We have detained thy brother, Jonathan, for the money that he owed in the king's account, by reason of the affairs which he had the management of.
1 Maccabees 13:40. And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.
1 Maccabees 14:9. The ancient men sat all in the streets, and treated together of the good things of the land, and the youug men put on them glory, and the robes of war.
1 Maccabees 14:21. The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoiced at their coming.
1 Maccabees 14:32. Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages.
1 Maccabees 14:42. And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds;
1 Maccabees 14:43. And that he should have care of the holy places; and that he should be obeyed by all, and that all the writings in the country should be made in his name; and that he should be clothed with purple and gold:
1 Maccabees 15:35. And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word.
2 Maccabees 1:6. And now here we are praying for you.
2 Maccabees 1:13. For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.
2 Maccabees 1:33. And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.
2 Maccabees 1:36. And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.
2 Maccabees 2:2. And how he gave them the law, that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.
2 Maccabees 2:11. And Moses said: Because the sin offering was not eaten, it was consumed.
2 Maccabees 2:13. And these same things were set down in the memoirs, and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings, and concerning the holy gifts.
2 Maccabees 2:28. But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.
2 Maccabees 3:4. But one Simon, of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.
2 Maccabees 3:6. And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.
2 Maccabees 3:7. Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.
2 Maccabees 3:9. And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.
2 Maccabees 3:14. So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city.
2 Maccabees 3:15. And the priests prostrated themselves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.
2 Maccabees 3:17. For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.
2 Maccabees 3:32. So the high priest, considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.
2 Maccabees 3:38. If thou hast any enemy, or traitor to thy king dom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.
2 Maccabees 4:14. Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.
2 Maccabees 4:23. Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.
2 Maccabees 4:41. But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs, and some threw ashes upon Lysimachus.
2 Maccabees 4:43. Now concerning these matters, an accusation was laid against Menelaus.
2 Maccabees 4:48. Thus they that persecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.
2 Maccabees 5:1. At the same time Antiochus prepared for a second journey into Egypt.
2 Maccabees 5:11. Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms,
2 Maccabees 5:17. Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the inhabitants of the city: and therefore this contempt had happened to the place:
2 Maccabees 7:37. But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.
2 Maccabees 7:42. But now there is enough said of the sacrifices and of the excessive cruelties.
2 Maccabees 8:4. That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.
2 Maccabees 8:12. Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.
2 Maccabees 8:16. But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:
2 Maccabees 8:27. But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.
2 Maccabees 8:30. Moreover, they slew above twenty thousand of them that were with Timotheus and Bacchides, who fought against them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless, and the widows; yea, and the aged also.
2 Maccabees 8:32. They slew also Philarches, who was with Timotheus, a wicked man, who had many ways afflicted the Jews.
2 Maccabees 9:1. At that time Antiochus returned with dishonour out of Persia.
2 Maccabees 9:3. Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.
2 Maccabees 10:16. Then they that were with Machabeus, beseeching the Lord by prayers to be their helper, made a strong attack upon the strong holds of the Idumeans:
2 Maccabees 10:20. Now they that were with Simon, being led with covetousness, were persuaded for the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.
2 Maccabees 10:21. But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.
2 Maccabees 10:25. But Machabeus, and they that were with him, when he drew near, prayed to the Lord, sprinkling earth upon their heads, and girding their loins with haircloth,
2 Maccabees 10:33. Then Machabeus, and they that were with him cheerfully laid siege to the fortress four days.
2 Maccabees 10:35. But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds, because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage, got up upon it:
2 Maccabees 11:2. Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles:
2 Maccabees 11:6. But when Machabeus, and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.
2 Maccabees 11:13. And as he was a man of understanding, considering with himself the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:
2 Maccabees 11:15. Then Machabeus consented to the request of Lysias, providing for the common good in all things; and whatsoever Machabeus wrote to Lysias, concerning the Jews, the king allowed of.
2 Maccabees 11:17. John, and Abesalom, who were sent from you, delivering your writings, requested that I would accomplish those things which were signified by them.
2 Maccabees 11:31. That the Jews may use their own kind of meats, and their own laws, as before: and that none of them any manner of ways be molested for things which have been done by ignorance.
2 Maccabees 11:36. But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.
2 Maccabees 12:1. When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.
2 Maccabees 12:5. But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God, the just judge,
2 Maccabees 12:11. And after a hard fight, in which, by the help of God, they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.
2 Maccabees 12:14. But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.
2 Maccabees 12:15. But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho, in the time of Josue, fiercely assaulted the walls.
2 Maccabees 12:19. But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.
2 Maccabees 12:20. And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, aad two thousand five hundred horsemen.
2 Maccabees 12:24. And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.
2 Maccabees 12:36. But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:
2 Maccabees 12:37. Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias's soldiers to flight.
2 Maccabees 12:39. And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.
2 Maccabees 12:43. And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection.
2 Maccabees 12:45. And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.
2 Maccabees 13:1. In the year one hundred and forty-nine, Judas understood that Antiochus Eupator was coming with a multitude against Judea,
2 Maccabees 13:8. And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.
2 Maccabees 13:14. So committing all to God, the Creator of the world, and having exhorted his people to fight manfully, and to stand up even to death for the laws, the temple, the city, their country, and citizens: he placed his army about Modin.
2 Maccabees 13:15. And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,
2 Maccabees 13:22. Again the king treated with them that were in Bethsura: gave his right hand: took theirs: and went away.
2 Maccabees 13:25. But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.
2 Maccabees 14:1. But after the space of three years Judas, and they that were with him, understood that Demetrius, the son of Seleucus, was come up with a great power, and a navy by the haven of Tripolis, to places proper for his purpose,
2 Maccabees 14:18. Nevertheless Nicanor hearing of the valour of Judas's companions, and the greatness of courage, with which they fought for their country, was afraid to try the matter by the sword.
2 Maccabees 14:20. And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.
2 Maccabees 14:30. But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner; and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.
2 Maccabees 15:1. But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence, on the sabbath day.
2 Maccabees 15:6. So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.
2 Maccabees 15:13. After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:
2 Maccabees 15:14. Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias, the prophet of God.
2 Maccabees 15:18. For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.
2 Maccabees 15:25. But Nicanor, and they that were with him came forward, with trumpets and songs.
2 Maccabees 15:26. But Judas, and they that were with him, encountered them, calling upon God by prayers:
