And
καί
kai
the third
τρίτος
tritos
day
ἡμέρα
hēmera
there was
γίνομαι
ginomai
a marriage
γάμος
gamos
in
ἐν
en
Cana
Κανᾶ
Kana
of Galilee;
Γαλιλαία
Galilaia
and
the mother
μήτηρ
mētēr
of Jesus
Ἰησοῦς
Iēsous
was
ἦν
ēn
there:
ἐκεῖ
ekei
δέ
de
both
Jesus
was called,
καλέω
kaleō
his
αὐτός
autos
disciples,
μαθητής
mathētēs
to
εἰς
eis
the marriage.
when they wanted
ὑστερέω
hystereō
wine,
οἶνος
oinos
saith
λέγω
legō
unto
πρός
pros
him,
They have
ἔχω
echō
no
οὐ
ou
wine.
unto her,
Woman,
γυνή
gynē
what
τίς
tis
have I
ἐμοί
emoi
to do with
thee?
σοί
soi
mine
μοῦ
mou
hour
ὥρα
hōra
is
ἥκω
hēkō
not yet
οὔπω
oupō
come.
His
mother
unto the servants,
διάκονος
diakonos
Whatsoever
ὅστις
hostis
ἄν
an
he saith
unto you,
ὑμῖν
hymin
do
ποιέω
poieō
it.
there were
set
κεῖμαι
keimai
there
six
ἕξ
hex
waterpots
ὑδρία
hydria
of stone,
λίθινος
lithinos
after
κατά
kata
the manner of the purifying
καθαρισμός
katharismos
of the Jews,
Ἰουδαῖος
Ioudaios
containing
χωρέω
chōreō
two
δύο
dyo
or
ἤ
ē
three
τρεῖς
treis
firkins
μετρητής
metrētēs
apiece.
ἀνά
ana
unto them,
Fill
γεμίζω
gemizō
the waterpots
with water.
ὕδωρ
hydōr
they filled
them
up
ἕως
heōs
the brim.
ἄνω
anō
Draw out
ἀντλέω
antleō
now,
νῦν
nyn
bear
φέρω
pherō
unto the governor of the feast.
ἀρχιτρίκλινος
architriklinos
they bare
When
ὡς
hōs
the ruler of the feast
had tasted
γεύομαι
geuomai
the water
that was made
knew
οἶδα
oida
not
whence
πόθεν
pothen
it was:
ἐστί
esti
(but
the servants
which
ὁ
ho
drew
knew;
) the governor of the feast
called
φωνέω
phōneō
the bridegroom,
νυμφίος
nymphios
unto him,
Every
πᾶς
pas
man
ἄνθρωπος
anthrōpos
at the beginning
πρῶτον
prōton
doth set forth
τίθημι
tithēmi
good
καλός
kalos
wine;
when
ὅταν
hotan
men have well drunk,
μεθύω
methyō
then
τότε
tote
that which is worse:
ἐλάσσων
elassōn
but thou
σύ
sy
hast kept
τηρέω
tēreō
the good
wine
until
now.
ἄρτι
arti
This
ταύτῃ
tautē
beginning
ἀρχή
archē
of miracles
σημεῖον
sēmeion
did
of Galilee,
manifested forth
φανερόω
phaneroō
glory;
δόξα
doxa
disciples
believed
πιστεύω
pisteuō
on
him.
After
μετά
meta
this
τοῦτο
touto
he went down
καταβαίνω
katabainō
Capernaum,
Καπερναούμ
Kapernaoum
he,
mother,
brethren,
ἀδελφός
adelphos
disciples:
they continued
μένω
menō
many
πολύς
polys
days.
the Jews'
passover
πάσχα
pascha
at hand,
ἐγγύς
engys
went up
ἀναβαίνω
anabainō
Jerusalem,
Ἱεροσόλυμα
Hierosolyma
found
εὑρίσκω
heuriskō
the temple
ἱερόν
hieron
those that sold
πωλέω
pōleō
oxen
βοῦς
bous
sheep
πρόβατον
probaton
doves,
περιστερά
peristera
the changers of money
κερματιστής
kermatistēs
sitting:
κάθημαι
kathēmai
when he had made
a scourge
φραγέλλιον
phragellion
of
ἐκ
ek
small cords,
σχοινίον
schoinion
he drove
ἐκβάλλω
ekballō
them all
out of
the temple,
τέ
te
the sheep,
the oxen;
poured out
ἐκχέω
ekcheō
the changers'
κολλυβιστής
kollybistēs
money,
κέρμα
kerma
overthrew
ἀναστρέφω
anastrephō
the tables;
τράπεζα
trapeza
said
ἔπω
unto them that sold
Take
αἴρω
airō
these things
ταῦτα
tauta
hence;
ἐντεῦθεν
enteuthen
make
μή
mē
my
Father's
πατήρ
patēr
house
οἶκος
oikos
an house
of merchandise.
ἐμπόριον
emporion
remembered
μνάομαι
mnaomai
that
ὅτι
hoti
it was
written,
γράφω
graphō
The zeal
ζῆλος
zēlos
of thine
σοῦ
sou
hath eaten
κατεσθίω
katesthiō
me
μέ
up.
Then
οὖν
oun
answered
ἀποκρίνομαι
apokrinomai
the Jews
What
sign
shewest thou
δείκνυμι
deiknymi
unto us,
ἡμῖν
hēmin
seeing that
thou doest
these things?
Destroy
λύω
lyō
τοῦτον
touton
temple,
ναός
naos
days
I will raise
ἐγείρω
egeirō
it
the Jews,
Forty
τεσσαράκοντα
tessarakonta
years
ἔτος
etos
οἰκοδομέω
oikodomeō
οὗτος
houtos
temple
in building,
wilt
thou
rear
days?
But
he
ἐκεῖνος
ekeinos
spake
περί
peri
of his
body.
σῶμα
sōma
ὅτε
hote
therefore
he was risen
from
the dead,
νεκρός
nekros
he had said
unto them;
they believed
the scripture,
γραφή
graphē
the word
λόγος
logos
ὅς
hos
had said.
Now
he was
Jerusalem
at
the passover,
the feast
ἑορτή
heortē
day, many
name,
ὄνομα
onoma
when they saw
θεωρέω
theōreō
the miracles
he did.
commit
himself
ἑαυτοῦ
heautou
because
διά
dia
γινώσκω
ginōskō
all
men,
needed
χρεία
chreia
ἵνα
hina
any
τις
should testify
μαρτυρέω
martyreō
man:
for
γάρ
gar
man.