And
δέ
de
it came to pass
γίνομαι
ginomai
on
ἐν
en
the second
δευτερόπρωτος
sabbath
σάββατον
sabbaton
after the first,
that he
αὐτός
autos
went
διαπορεύομαι
diaporeuomai
through
διά
dia
the corn fields;
σπόριμος
sporimos
and
καί
kai
his
disciples
μαθητής
mathētēs
plucked
τίλλω
tillō
the ears of corn,
στάχυς
stachys
did eat,
ἐσθίω
esthiō
rubbing
ψώχω
psōchō
them in their hands.
χείρ
cheir
certain
τις
tis
of the Pharisees
Φαρισαῖος
Pharisaios
said
ἔπω
unto them,
Why
τίς
do ye
ποιέω
poieō
that which
ὅς
hos
is
ἔξεστιν
exestin
not
οὐ
ou
lawful
to do
the sabbath days?
Jesus
Ἰησοῦς
Iēsous
answering
ἀποκρίνομαι
apokrinomai
them
πρός
pros
said,
Have ye
ἀναγινώσκω
anaginōskō
οὐδέ
oude
read
so much as
this,
τοῦτο
touto
what
David
Δαυίδ
Dauid
did,
when
ὁπότε
hopote
himself
was an hungred,
πεινάω
peinaō
they which
ὁ
ho
were
ὤν
ōn
with
μετά
meta
him;
How
ὡς
hōs
he went
εἰσέρχομαι
eiserchomai
into
εἰς
eis
the house
οἶκος
oikos
of God,
θεός
theos
did take
λαμβάνω
lambanō
eat
φάγω
phagō
the shewbread,
ἄρτος
artos
πρόθεσις
prothesis
gave
δίδωμι
didōmi
also
to them that were with
which
it is
to eat
but for
εἰ
ei
the priests
ἱερεύς
hiereus
alone?
μόνος
monos
he said
λέγω
legō
That
ὅτι
hoti
the Son
υἱός
huios
of man
ἄνθρωπος
anthrōpos
ἐστί
esti
Lord
κύριος
kyrios
of the sabbath.
another
ἕτερος
heteros
sabbath,
entered
the synagogue
συναγωγή
synagōgē
taught:
διδάσκω
didaskō
there
ἐκεῖ
ekei
was
ἦν
ēn
a man
whose
right
δεξιός
dexios
hand
withered.
ξηρός
xēros
the scribes
γραμματεύς
grammateus
Pharisees
watched
παρατηρέω
paratēreō
him,
whether
he would heal
θεραπεύω
therapeuō
the sabbath day;
that
ἵνα
hina
they might find
εὑρίσκω
heuriskō
an accusation
κατηγορία
katēgoria
against him.
But
he
knew
οἶδα
oida
their
thoughts,
διαλογισμός
dialogismos
to the man
had
ἔχω
echō
the withered
hand,
Rise up,
ἐγείρω
egeirō
stand forth
ἵστημι
histēmi
in
the midst.
μέσος
mesos
he arose
ἀνίστημι
anistēmi
and stood forth.
Then
οὖν
oun
unto
them,
I will ask
ἐπερωτάω
eperōtaō
you
ὑμᾶς
hymas
one thing;
Is it lawful
on the sabbath days
to do good,
ἀγαθοποιέω
agathopoieō
or
ἤ
ē
to do evil?
κακοποιέω
kakopoieō
to save
σῴζω
sōzō
life,
ψυχή
psychē
to destroy
ἀπόλλυμι
apollymi
it?
looking round about upon
περιβλέπομαι
periblepomai
all,
πᾶς
pas
unto the man,
Stretch forth
ἐκτείνω
ekteinō
thy
σοῦ
sou
hand.
he did
so:
οὕτως
houtōs
was restored
ἀποκαθίστημι
apokathistēmi
whole
ὑγιής
hygiēs
as
the other.
ἄλλος
allos
they
were filled
πλήθω
with madness;
ἄνοια
anoia
communed
διαλαλέω
dialaleō
one with another
ἀλλήλων
allēlōn
ἄν
an
they might do
to Jesus.
those
ταύταις
tautais
days,
ἡμέρα
hēmera
that he went out
ἐξέρχομαι
exerchomai
a mountain
ὄρος
oros
to pray,
προσεύχομαι
proseuchomai
continued all night
διανυκτερεύω
dianyktereuō
prayer
προσευχή
proseuchē
to God.
ὅτε
hote
it was
day,
he called
προσφωνέω
prosphōneō
unto him his
disciples:
of
ἀπό
apo
he chose
ἐκλέγομαι
eklegomai
twelve,
δώδεκα
dōdeka
whom
he named
ὀνομάζω
onomazō
apostles;
ἀπόστολος
apostolos
Simon,
Σίμων
Simōn
(whom
he also
named
Peter,
Πέτρος
Petros
) and
Andrew
Ἀνδρέας
Andreas
brother,
ἀδελφός
adelphos
James
Ἰάκωβος
Iakōbos
John,
Ἰωάννης
Iōannēs
Philip
Φίλιππος
Philippos
Bartholomew,
Βαρθολομαῖος
Bartholomaios
Matthew
Ματθαῖος
Matthaios
Thomas,
Θωμᾶς
Thōmas
the
son of Alphaeus,
Ἀλφαίος
Alphaios
Simon
called
καλέω
kaleō
Zelotes,
Ζηλωτής
Zēlōtēs
And Judas
Ἰούδας
Ioudas
the brother of James,
Judas
Iscariot,
Ἰσκαριώτης
Iskariōtēs
the traitor.
προδότης
prodotēs
he came down
καταβαίνω
katabainō
and stood
ἐπί
epi
the plain,
πεδινός
pedinos
τόπος
topos
the company
ὄχλος
ochlos
of his
disciples,
a great
πολύς
polys
multitude
πλῆθος
plēthos
of people
λαός
laos
out of
all
Judaea
Ἰουδαία
Ioudaia
Jerusalem,
Ἱερουσαλήμ
Hierousalēm
from the sea coast
παράλιος
paralios
of Tyre
Τύρος
Tyros
Sidon,
Σιδών
Sidōn
came
ἔρχομαι
erchomai
to hear
ἀκούω
akouō
to be healed
ἰάομαι
iaomai
diseases;
νόσος
nosos
they that were vexed
ὀχλέω
ochleō
ὑπό
hypo
unclean
ἀκάθαρτος
akathartos
spirits:
πνεῦμα
pneuma
they were healed.
the whole
sought
ζητέω
zēteō
to touch
ἅπτομαι
haptomai
him:
for
there went
virtue
δύναμις
dynamis
out
παρά
para
of him,
healed
them all.
lifted up
ἐπαίρω
epairō
eyes
ὀφθαλμός
ophthalmos
and said,
Blessed
μακάριος
makarios
be ye poor:
πτωχός
ptōchos
yours
ὑμέτερος
hymeteros
the kingdom
βασιλεία
basileia
of God.
are ye that hunger
now:
νῦν
nyn
ye shall be filled.
χορτάζω
chortazō
are ye that weep
κλαίω
klaiō
ye shall laugh.
γελάω
gelaō
are ye,
ἐστέ
este
ὅταν
hotan
men
shall hate
μισέω
miseō
you,
they shall separate
ἀφορίζω
aphorizō
from their company, and
shall reproach
ὀνειδίζω
oneidizō
you, and
cast out
ἐκβάλλω
ekballō
your
ὑμῶν
hymōn
name
ὄνομα
onoma
evil,
πονηρός
ponēros
for the Son
of man's
sake.
ἕνεκεν
heneken
Rejoice ye
χαίρω
chairō
ἐκεῖνος
ekeinos
leap for joy:
σκιρτάω
skirtaō
for,
γάρ
gar
behold,
ἰδού
idou
reward
μισθός
misthos
is great
heaven:
οὐρανός
ouranos
κατά
kata
the like manner
ταὐτά
tauta
did
fathers
πατήρ
patēr
unto the prophets.
προφήτης
prophētēs
πλήν
plēn
woe
οὐαί
ouai
unto you
ὑμῖν
hymin
that are rich!
πλούσιος
plousios
ye have received
ἀπέχω
apechō
consolation.
παράκλησις
paraklēsis
Woe
that are full!
ἐμπίπλημι
empiplēmi
ye shall hunger.
that laugh
now!
ye shall mourn
πενθέω
pentheō
weep.
unto you,
shall speak
well
καλῶς
kalōs
of you!
so
to the false prophets.
ψευδοπροφήτης
pseudoprophētēs
ἀλλά
alla
I say
hear,
Love
ἀγαπάω
agapaō
enemies,
ἐχθρός
echthros
do
good
to them which
hate
Bless
εὐλογέω
eulogeō
them that curse
καταράομαι
kataraomai
pray
ὑπέρ
hyper
them which despitefully use
ἐπηρεάζω
epēreazō
you.
And unto him that smiteth
τύπτω
typtō
thee
σέ
se
the one cheek
σιαγών
siagōn
offer
παρέχω
parechō
the other;
him
that taketh away
αἴρω
airō
cloke
ἱμάτιον
himation
forbid
κωλύω
kōlyō
μή
mē
to take thy coat
χιτών
chitōn
also.
Give
to every man
that asketh
αἰτέω
aiteō
of thee;
him that taketh away
thy goods
σός
sos
ask
ἀπαιτέω
apaiteō
them not
again.
καθώς
kathōs
ye would
θέλω
thelō
should do
to you,
ye
ὑμεῖς
hymeis
to them
likewise.
ὁμοίως
homoiōs
For
if
ye love
them which love
ποῖος
poios
thank
χάρις
charis
have
ye?
sinners
ἁμαρτωλός
hamartōlos
love
those that love
them.
ἐάν
ean
ye do good
to them which do good
also do
even
the same.
ye lend
δανείζω
daneizō
to them of
ye hope
ἐλπίζω
elpizō
to receive,
ἀπολαμβάνω
apolambanō
lend
to sinners,
to
receive
as much
ἴσος
isos
love ye
do good,
lend,
hoping
ἀπελπίζω
apelpizō
for nothing
μηδείς
mēdeis
again;
shall be
ἔσομαι
esomai
great,
ye shall be
the children
of the Highest:
ὕψιστος
hypsistos
kind
χρηστός
chrēstos
the unthankful
ἀχάριστος
acharistos
to the evil.
Be ye
therefore
merciful,
οἰκτίρμων
oiktirmōn
Father
merciful.
Judge
κρίνω
krinō
not,
ye shall
be judged:
condemn
καταδικάζω
katadikazō
be condemned:
forgive,
ἀπολύω
apolyō
ye shall be forgiven:
Give,
it shall be given
unto you;
καλός
kalos
measure,
μέτρον
metron
pressed down,
πιέζω
piezō
shaken together,
σαλεύω
saleuō
running over,
ὑπερεκχύνω
hyperekchynō
shall men give
bosom.
κόλπος
kolpos
with the same
measure
ye mete withal
μετρέω
metreō
it shall be measured
ἀντιμετρέω
antimetreō
to you
he spake
a parable
παραβολή
parabolē
μήτι
mēti
Can
δύναμαι
dynamai
the blind
τυφλός
typhlos
lead
ὁδηγέω
hodēgeō
the blind?
shall they
ἀμφότεροι
amphoteroi
οὐχί
ouchi
both
fall
πίπτω
piptō
the ditch?
βόθυνος
bothynos
The disciple
above
master:
διδάσκαλος
didaskalos
but
every one
that is perfect
καταρτίζω
katartizō
master.
why
beholdest thou
βλέπω
blepō
the mote
κάρφος
karphos
that is in
brother's
eye,
perceivest
κατανοέω
katanoeō
the beam
δοκός
dokos
thine own
ἴδιος
idios
eye?
Either
how
πῶς
pōs
canst thou
say
to thy
Brother,
let me
ἀφίημι
aphiēmi
pull out
thine
when thou
thyself
beholdest
own eye?
Thou hypocrite,
ὑποκριτής
hypokritēs
first
πρῶτον
prōton
ἐκ
ek
then
τότε
tote
shalt thou see clearly
διαβλέπω
diablepō
to pull out
eye.
a good
tree
δένδρον
dendron
bringeth
forth
corrupt
σαπρός
sapros
fruit;
καρπός
karpos
neither
doth
a corrupt
bring forth
fruit.
every
ἕκαστος
hekastos
is known
γινώσκω
ginōskō
by
his own
thorns
ἄκανθα
akantha
men do not
gather
συλλέγω
syllegō
figs,
σῦκον
sykon
nor
a bramble bush
βάτος
batos
gather they
τρυγάω
trygaō
grapes.
σταφυλή
staphylē
A good
ἀγαθός
agathos
man
the good
treasure
θησαυρός
thēsauros
heart
καρδία
kardia
bringeth forth
προφέρω
propherō
that which is good;
an evil
the evil
that which is evil:
the abundance
περίσσευμα
perisseuma
of the heart
mouth
στόμα
stoma
speaketh.
λαλέω
laleō
call ye
me,
μέ
me
Lord,
the things which
I say?
Whosoever
cometh
heareth
my
μοῦ
mou
sayings,
λόγος
logos
doeth
I will shew
ὑποδείκνυμι
hypodeiknymi
to whom
he is
like:
ὅμοιος
homoios
He is
like
built
οἰκοδομέω
oikodomeō
an house,
οἰκία
oikia
digged
σκάπτω
skaptō
deep,
βαθύνω
bathynō
laid
τίθημι
tithēmi
the foundation
θεμέλιος
themelios
a rock:
πέτρα
petra
when the flood
πλημμύρα
plēmmyra
arose,
the stream
ποταμός
potamos
beat vehemently
προσρήγνυμι
prosrēgnymi
upon that
house,
could
ἰσχύω
ischyō
shake
it:
it was founded
θεμελιόω
themelioō
upon
a rock.
he that heareth,
that without
χωρίς
chōris
a foundation
an house
the earth;
γῆ
gē
against
did beat vehemently,
immediately
εὐθέως
eutheōs
it fell;
the ruin
ῥῆγμα
rhēgma
of that
house
great.
μέγας
megas
