Finally,
λοιπόν
loipon
my
μοῦ
mou
brethren,
ἀδελφός
adelphos
rejoice
χαίρω
chairō
in
ἐν
en
the Lord.
κύριος
kyrios
To write
γράφω
graphō
the same things
αὐτός
autos
to you,
ὑμῖν
hymin
to me
ἐμοί
emoi
indeed
μέν
men
is not
οὐ
ou
grievous,
ὀκνηρός
oknēros
but
δέ
de
for you
it is safe.
ἀσφαλής
asphalēs
Beware
βλέπω
blepō
of dogs,
κύων
kyōn
beware
of evil
κακός
kakos
workers,
ἐργάτης
ergatēs
of the concision.
κατατομή
katatomē
For
γάρ
gar
we
ἡμεῖς
hēmeis
are
ἐσμέν
esmen
the circumcision,
περιτομή
peritomē
which
ὁ
ho
worship
λατρεύω
latreuō
God
θεός
theos
in the spirit,
πνεῦμα
pneuma
and
καί
kai
καυχάομαι
kauchaomai
Christ
Χριστός
Christos
Jesus,
Ἰησοῦς
Iēsous
have
πείθω
peithō
no
confidence
the flesh.
σάρξ
sarx
Though
καίπερ
kaiper
I
ἐγώ
egō
might
ἔχω
echō
also
πεποίθησις
pepoithēsis
If any
εἴ
ei
other man
ἄλλος
allos
thinketh
δοκέω
dokeō
that he hath whereof he might trust
the flesh,
more:
μᾶλλον
mallon
Circumcised
the eighth
ὀκταήμερος
oktaēmeros
day, of
ἐκ
ek
the stock
γένος
genos
of Israel,
Ἰσραήλ
Israēl
of the tribe
φυλή
phylē
of Benjamin,
Βενιαμίν
Beniamin
an Hebrew
Ἑβραῖος
Hebraios
of
the Hebrews;
as touching
κατά
kata
the law,
νόμος
nomos
a Pharisee;
Φαρισαῖος
Pharisaios
Concerning
zeal,
ζῆλος
zēlos
persecuting
διώκω
diōkō
the church;
ἐκκλησία
ekklēsia
touching
the righteousness
δικαιοσύνη
dikaiosynē
is in
γίνομαι
ginomai
blameless.
ἄμεμπτος
amemptos
But
ἀλλά
alla
what things
ὅστις
hostis
were
ἦν
ēn
gain
κέρδος
kerdos
to me,
μοί
moi
those
ταῦτα
tauta
I counted
ἡγέομαι
hēgeomai
loss
ζημία
zēmia
for
διά
dia
Christ.
Yea
doubtless,
μενοῦνγε
menounge
I count
all things
πᾶς
pas
but loss
εἶναι
einai
the excellency
ὑπερέχω
hyperechō
of the knowledge
γνῶσις
gnōsis
of Christ
Jesus
Lord:
whom
ὅς
hos
I have suffered the loss
ζημιόω
zēmioō
of all things,
do count
them
but dung,
σκύβαλον
skybalon
that
ἵνα
hina
I may win
κερδαίνω
kerdainō
Christ,
And
be found
εὑρίσκω
heuriskō
him,
not
μή
mē
having
mine own
ἐμός
emos
righteousness,
is of
that which
is through
the faith
πίστις
pistis
of Christ,
by
ἐπί
epi
faith:
That I may know
γινώσκω
ginōskō
the power
δύναμις
dynamis
of his
resurrection,
ἀνάστασις
anastasis
the fellowship
κοινωνία
koinōnia
sufferings,
πάθημα
pathēma
being made conformable
συμμορφόω
symmorphoō
unto his
death;
θάνατος
thanatos
If by any means
I might attain
καταντάω
katantaō
unto
εἰς
eis
the resurrection
ἐξανάστασις
exanastasis
of the dead.
νεκρός
nekros
Not
as though
ὅτι
hoti
I had already
ἤδη
ēdē
attained,
λαμβάνω
lambanō
either
ἤ
ē
were already
perfect:
τελειόω
teleioō
I follow after,
if
εἰ
that I may apprehend
καταλαμβάνω
katalambanō
that for
I am apprehended
ὑπό
hypo
Jesus.
Brethren,
count
λογίζομαι
logizomai
myself
ἐμαυτοῦ
emautou
to have apprehended:
this one thing
εἷς
heis
I do, forgetting
ἐπιλανθάνομαι
epilanthanomai
those things
which are behind,
ὀπίσω
opisō
reaching forth unto
ἐπεκτείνομαι
epekteinomai
those things which are before,
ἔμπροσθεν
emprosthen
I press
toward
the mark
σκοπός
skopos
the prize
βραβεῖον
brabeion
of the high
ἄνω
anō
calling
κλῆσις
klēsis
of God
Let
φρονέω
phroneō
us therefore,
οὖν
oun
as many as
ὅσος
hosos
be perfect,
τέλειος
teleios
be
thus
τοῦτο
touto
minded:
if in any thing
ye be
otherwise
ἑτέρως
heterōs
minded,
shall reveal
ἀποκαλύπτω
apokalyptō
even
this
unto you.
Nevertheless,
πλήν
plēn
whereto
we have already attained,
φθάνω
phthanō
let us walk
στοιχέω
stoicheō
by the same
rule,
κανών
kanōn
let us mind
the same thing.
followers together
συμμιμητής
symmimētēs
of me,
mark
σκοπέω
skopeō
them which walk
περιπατέω
peripateō
so
οὕτως
houtōs
as
καθώς
kathōs
ye have
us
ἡμᾶς
hēmas
for an ensample.
τύπος
typos
(For
many
πολύς
polys
walk,
of whom
I have told
λέγω
legō
you
often,
πολλάκις
pollakis
now
νῦν
nyn
tell
you even
weeping,
κλαίω
klaiō
that they are the enemies
ἐχθρός
echthros
of the cross
σταυρός
stauros
of Christ:
Whose
end
τέλος
telos
is destruction,
ἀπώλεια
apōleia
whose
is their belly,
κοιλία
koilia
whose glory
δόξα
doxa
their
shame,
αἰσχύνη
aischynē
who
mind
earthly things.
ἐπίγειος
epigeios
)
our
ἡμῶν
hēmōn
conversation
πολίτευμα
politeuma
is
ὑπάρχω
hyparchō
heaven;
οὐρανός
ouranos
from
whence
we look for
ἀπεκδέχομαι
apekdechomai
the Saviour,
σωτήρ
sōtēr
the Lord
Christ:
Who
shall change
μετασχηματίζω
metaschēmatizō
vile
ταπείνωσις
tapeinōsis
body,
σῶμα
sōma
it
may be
fashioned like unto
σύμμορφος
symmorphos
his
glorious
according to
the working
ἐνέργεια
energeia
whereby he
is able
δύναμαι
dynamai
to subdue
ὑποτάσσω
hypotassō
unto himself.
ἑαυτοῦ
heautou
