Therefore
διό
dio
thou art
εἶ
ei
inexcusable,
ἀναπολόγητος
anapologētos
O
ὦ
ō
man,
ἄνθρωπος
anthrōpos
whosoever
πᾶς
pas
thou art that judgest:
κρίνω
krinō
for
γάρ
gar
wherein
ἐν
en
ὅς
hos
thou judgest
another,
ἕτερος
heteros
thou condemnest
κατακρίνω
katakrinō
thyself;
σεαυτοῦ
seautou
thou that judgest
doest
πράσσω
prassō
the same things.
αὐτός
autos
But
δέ
de
we are sure
οἶδα
oida
that
ὅτι
hoti
the judgment
κρίμα
krima
of God
θεός
theos
is
ἐστί
esti
according
κατά
kata
to truth
ἀλήθεια
alētheia
against
ἐπί
epi
them which commit
such things.
τοιοῦτος
toioutos
And
thinkest thou
λογίζομαι
logizomai
this,
τοῦτο
touto
that judgest
them which do
such things,
and
καί
kai
ποιέω
poieō
the same,
thou
σύ
sy
shalt escape
ἐκφεύγω
ekpheugō
of God?
Or
ἤ
ē
despisest thou
καταφρονέω
kataphroneō
the riches
πλοῦτος
ploutos
of his
goodness
χρηστότης
chrēstotēs
forbearance
ἀνοχή
anochē
longsuffering;
μακροθυμία
makrothymia
not knowing
ἀγνοέω
agnoeō
the goodness
χρηστός
chrēstos
leadeth
ἄγω
agō
thee
σέ
se
to
εἰς
eis
repentance?
μετάνοια
metanoia
after
thy
σοῦ
sou
hardness
σκληρότης
sklērotēs
impenitent
ἀμετανόητος
ametanoētos
heart
καρδία
kardia
treasurest up
θησαυρίζω
thēsaurizō
unto thyself
wrath
ὀργή
orgē
the day
ἡμέρα
hēmera
of wrath
revelation
ἀποκάλυψις
apokalypsis
of the righteous judgment
δικαιοκρισία
dikaiokrisia
of God;
Who
will render
ἀποδίδωμι
apodidōmi
to every man
ἕκαστος
hekastos
to his
deeds:
ἔργον
ergon
To them who by
μέν
men
patient continuance
ὑπομονή
hypomonē
in well
ἀγαθός
agathos
doing
seek
ζητέω
zēteō
for glory
δόξα
doxa
honour
τιμή
timē
immortality,
ἀφθαρσία
aphtharsia
eternal
αἰώνιος
aiōnios
life:
ζωή
zōē
unto them that are contentious,
ἐκ
ek
ἐριθεία
eritheia
do not obey
ἀπειθέω
apeitheō
the truth,
but
obey
πείθω
peithō
unrighteousness,
ἀδικία
adikia
indignation
θυμός
thymos
wrath,
Tribulation
θλῖψις
thlipsis
anguish,
στενοχωρία
stenochōria
upon
every
soul
ψυχή
psychē
of man
that doeth
κατεργάζομαι
katergazomai
evil,
κακός
kakos
of the Jew
Ἰουδαῖος
Ioudaios
first,
πρῶτον
prōton
τέ
te
also
of the Gentile;
Ἕλλην
Hellēn
glory,
honour,
peace,
εἰρήνη
eirēnē
that worketh
ἐργάζομαι
ergazomai
good,
to the Jew
to the Gentile:
For
there is
no
οὐ
ou
respect of persons
προσωποληψία
prosōpolēpsia
with
παρά
para
God.
as many as
ὅσος
hosos
have sinned
ἁμαρτάνω
hamartanō
without law
ἀνόμως
anomōs
shall
ἀπόλλυμι
apollymi
perish
without law:
in
the law
νόμος
nomos
shall be judged
by
διά
dia
the law;
(For
not
the hearers
ἀκροατής
akroatēs
of the law
are just
δίκαιος
dikaios
before
God,
ἀλλά
alla
the doers
ποιητής
poiētēs
shall be justified.
δικαιόω
dikaioō
when
ὅταν
hotan
the Gentiles,
ἔθνος
ethnos
which
ὁ
ho
have
ἔχω
echō
μή
mē
the law,
do
by nature
φύσις
physis
the things
contained in the law,
these,
οὗτος
houtos
having
are
εἰσί3rd
eisi3rd
a law
unto themselves:
ἑαυτοῦ
heautou
Which
ὅστις
hostis
shew
ἐνδείκνυμι
endeiknymi
the work
written
γραπτός
graptos
their
hearts,
conscience
συνείδησις
syneidēsis
also bearing witness,
συμμαρτυρέω
symmartyreō
their thoughts
λογισμός
logismos
the mean while accusing
κατηγορέω
katēgoreō
or
else
excusing
ἀπολογέομαι
apologeomai
one another;
μεταξύ
metaxy
ἀλλήλων
allēlōn
)
In
ὅτε
hote
God
shall judge
the secrets
κρυπτός
kryptos
of men
Jesus
Ἰησοῦς
Iēsous
Christ
Χριστός
Christos
to my
μοῦ
mou
gospel.
εὐαγγέλιον
euangelion
Behold,
ἴδε
ide
art called
ἐπονομάζω
eponomazō
a Jew,
restest
ἐπαναπαύομαι
epanapauomai
in the law,
makest thy boast
καυχάομαι
kauchaomai
of
knowest
γινώσκω
ginōskō
his will,
θέλημα
thelēma
approvest
δοκιμάζω
dokimazō
the things that are more excellent,
διαφέρω
diapherō
being instructed
κατηχέω
katēcheō
out of
art confident
that thou thyself
art
εἶναι
einai
a guide
ὁδηγός
hodēgos
of the blind,
τυφλός
typhlos
a light
φῶς
phōs
of them which are in
darkness,
σκότος
skotos
An instructor
παιδευτής
paideutēs
of the foolish,
ἄφρων
aphrōn
a teacher
διδάσκαλος
didaskalos
of babes,
νήπιος
nēpios
which hast
the form
μόρφωσις
morphōsis
of knowledge
γνῶσις
gnōsis
of the truth
the law.
Thou therefore
οὖν
oun
teachest
διδάσκω
didaskō
teachest thou
thyself?
thou that preachest
κηρύσσω
kēryssō
a man should
κλέπτω
kleptō
steal,
dost thou steal?
Thou that sayest
λέγω
legō
μοιχεύω
moicheuō
commit adultery,
dost thou commit adultery?
thou that abhorrest
βδελύσσομαι
bdelyssomai
idols,
εἴδωλον
eidōlon
dost thou commit sacrilege?
ἱεροσυλέω
hierosyleō
Thou
that makest thy boast
through
breaking
παράβασις
parabasis
dishonourest thou
ἀτιμάζω
atimazō
God?
the name
ὄνομα
onoma
is blasphemed
βλασφημέω
blasphēmeō
among
the Gentiles
you,
ὑμᾶς
hymas
as
καθώς
kathōs
it is written.
γράφω
graphō
circumcision
περιτομή
peritomē
verily
profiteth,
ὠφελέω
ōpheleō
if
ἐάν
ean
thou keep
the law:
thou be
a breaker
παραβάτης
parabatēs
of the law,
is made
γίνομαι
ginomai
uncircumcision.
ἀκροβυστία
akrobystia
the uncircumcision
keep
φυλάσσω
phylassō
the righteousness
δικαίωμα
dikaiōma
οὐχί
ouchi
his
uncircumcision
be counted
circumcision?
shall not
which is by
nature,
if it fulfil
τελέω
teleō
judge
thee,
who by
the letter
γράμμα
gramma
dost transgress
the law?
he is
which is one outwardly;
φανερός
phaneros
neither
οὐδέ
oude
is that circumcision,
which is outward
the flesh:
σάρξ
sarx
he is a Jew,
which is one inwardly;
is that of the heart,
the spirit,
πνεῦμα
pneuma
and not
in the letter;
whose
praise
ἔπαινος
epainos
is not
men,
