But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:
aware
εἰδέναι
eidenai
But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.
With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.
beauty
καλλονῇ
kallonē
cheer
τερπόμενοι
terpomenoi
better
βελτίων
beltiōn
beauty
κάλλους
kallous
creator
γενεσιάρχης
genesiarchēs
Or if they admired their power, and their effects, let them understand by them, that he that made them, is mightier than they:
For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.
But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.
For being conversant among his works, they search: and they are persuaded that the things are good which are seen.
But then again they are not to be pardoned.
For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?
But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.
exercise
ἐμμελέτημα
emmeletēma
representation
ἀπεικάσματα
apeikasmata
Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life,
cutting
ὑλοτόμος
hylotomos
easily moved
εὐκίνητον
eukinēton
plant
φυτὸν
phyton
saw out
ἐκπρίσας
ekprisas
scrape off
περιέξυσεν
periexysen
skilfully
εὐμαθῶς
eumathōs
bark
φλοιὸν
phloion
make by art
τεχνησάμενος
technēsamenos
handsomely
εὐπρεπῶς
euprepōs
body of rowers and sailors
ὑπηρεσίαν
hypēresian
And useth the chips of his work to dress his meat:
And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it, and maketh it like the image of a man:
anything cast away
ἀπόβλημα
apoblēma
bough
ὄζοις
ozois
carve
ἔγλυψεν
eglypsen
idleness
ἀργίας
argias
experience
ἐμπειρίᾳ
empeiria
form
ἐτύπωσεν
etypōsen
form from a model
ἀπείκασεν
apeikasen
Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it:
easily paid for
εὐτελεῖ
eutelei
besmear with
καταχρίσας
katachrisas
red chalk
μίλτῳ
miltō
rouge
φύκει
phykei
dye red
ἐρυθήνας
erythēnas
colour of the skin
χρόαν
chroan
stain
κηλῖδα
kēlida
besmear with
καταχρίσας
katachrisas
And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,
Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.
aware
εἰδὼς
eidōs
And then maketh prayer to it, enquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:
health
ὑγιείας
hygieias
And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:
approach as a suppliant
ἱκετεύει
hiketeuei
And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.
