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Wisdom of Solomon 16 🔍 📕 📖

God's Plagues on Egypt

💬📚
1

For these things, and by the like things to these, they were worthily punished, and were destroyed by a multitude of beasts.


Septuagint Literal:

through

διά

dia

this

οὗτος

houtos

through

διά

dia

like

ὅμοιος

homoios

punish 

κολάζω

kolazō

worthily 

ἀξίως

axiōs

and

καί

kai

through

διά

dia

multitude

πλῆθος

plēthos

any dangerous animal 

κνωδάλων

knōdalōn

torment 

βασανίζω

basanizō

💬📚
2

Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:


Septuagint Literal:

against

ἀντί

anti

who

ὅς

hos

punishment 

κόλασις

kolasis

benefit 

εὐεργετέω

euergeteō

the 

ho

populace

λαός

laos

of you

σοῦ

sou

into

εἰς

eis

longing

ἐπιθυμία

epithymia

desire 

ὄρεξις

orexis

alien

ξένος

xenos

taste

γεῦσιν

geusin

nourishment

τροφή

trophē

prepare 

ἑτοιμάζω

hetoimazō

bird which migrates with the quails 

ὀρτυγομήτραν

ortygomētran

💬📚
3

To the end, that they indeed desiring food, by means of those things that were shewn and sent among them, might loath even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.


Septuagint Literal:

so

ἵνα

hina

that 

ἐκεῖνος

ekeinos

first of all 

μέν

men

long for

ἐπιθυμέω

epithymeō

nourishment

τροφή

trophē

through

διά

dia

the 

ho

odious look 

εἰδέχθειαν

eidechtheian

the 

ho

send after

ἐπαπεσταλμένων

epapestalmenōn

and

καί

kai

the 

ho

compulsory

ἀναγκαῖος

anankaios

desire 

ὄρεξις

orexis

turn away

ἀποστρέφω

apostrephō

he

αὐτός

autos

though

δέ

de

in

ἐπί

epi

few

ὀλίγος

oligos

straitened 

ἐνδεής

endeēs

happen

γίνομαι

ginomai

and

καί

kai

alien

ξένος

xenos

associate

μετέχω

metechō

taste

γεύσεως

geuseōs

💬📚
4

For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed.


Septuagint Literal:

is necessary

δεῖ

dei

for 

γάρ

gar

that 

ἐκεῖνος

ekeinos

first of all 

μέν

men

not to be moved by prayer

ἀπαραίτητον

aparaitēton

want

ἔνδειαν

endeian

come on/against 

ἐπέρχομαι

eperchomai

rule as a tyrant

τυραννοῦσιν

tyrannousin

this

οὗτος

houtos

though

δέ

de

only

μόνον

monon

show 

δείκνυμι

deiknymi

how 

πῶς

pōs

the 

ho

hostile

ἐχθρός

echthros

he

αὐτός

autos

torment 

βασανίζω

basanizō

💬📚
5

For when the fierce rage of beasts came upon these, they were destroyed by the bitings of crooked serpents.


Septuagint Literal:

and

καί

kai

for 

γάρ

gar

when 

ὅτε

hote

he

αὐτός

autos

fearful

δεινὸς

deinos

come on/against 

ἐπέρχομαι

eperchomai

beast 

θηρίον

thērion

provocation

θυμός

thymos

bite

δήγμασίν

dēgmasin

both

τέ

te

warped

σκολιός

skolios

deteriorate

διαφθείρω

diaphtheirō

serpent 

ὄφις

ophis

not 

οὐ

ou

up to

μέχρι

mechri

completion

τέλος

telos

stay

μένω

menō

the 

ho

passion

ὀργή

orgē

of you

σοῦ

sou

💬📚
6

But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation, to put them in remembrance of the commandment of thy law.


Septuagint Literal:

into

εἰς

eis

prompting

νουθεσία

nouthesia

though

δέ

de

to

πρός

pros

few

ὀλίγος

oligos

stir up

ταράσσω

tarassō

sign 

σύμβολον

symbolon

have

ἔχω

echō

safety 

σωτηρία

sōtēria

into

εἰς

eis

remembrance 

ἀνάμνησις

anamnēsis

direction

ἐντολή

entolē

law 

νόμος

nomos

of you

σοῦ

sou

💬📚
7

For he that turned to it, was not healed by that which he saw, but by thee, the Saviour of all.


Septuagint Literal:

the 

ho

for 

γάρ

gar

turn around

ἐπιστρέφω

epistrephō

not 

οὐ

ou

through

διά

dia

the 

ho

observe 

θεωρέω

theōreō

save 

σῴζω

sōzō

but 

ἀλλά

alla

through

διά

dia

you 

σέ

se

the 

ho

all

πᾶς

pas

savior 

σωτήρ

sōtēr

💬📚
8

And in this thou didst shew to our enemies, that thou art he who deliverest from all evil.


Septuagint Literal:

and

καί

kai

in 

ἐν

en

this

οὗτος

houtos

though

δέ

de

persuade 

πείθω

peithō

the 

ho

hostile

ἐχθρός

echthros

our 

ἡμῶν

hēmōn

since

ὅτι

hoti

you 

σύ

sy

be 

εἰμί

eimi

the 

ho

rescue 

ῥύομαι

rhyomai

from

ἐκ

ek

all

πᾶς

pas

bad

κακός

kakos

💬📚
9

For the bitings of locusts, and of flies, killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.


Septuagint Literal:

who

ὅς

hos

first of all 

μέν

men

for 

γάρ

gar

locust

ἀκρίς

akris

and

καί

kai

fly 

μυιῶν

muiōn

kill 

ἀποκτείνω

apokteinō

bite

δήγματα

dēgmata

and

καί

kai

not 

οὐ

ou

find 

εὑρίσκω

heuriskō

healing

ἴαμα

iama

the 

ho

soul 

ψυχή

psychē

he

αὐτός

autos

since

ὅτι

hoti

worthy

ἄξιος

axios

be 

εἰμί

eimi

under

ὑπό

hypo

such

τοιοῦτος

toioutos

punish 

κολάζω

kolazō

💬📚
10

But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.


Septuagint Literal:

the 

ho

though

δέ

de

son 

υἱός

huios

of you

σοῦ

sou

not even

οὐδέ

oude

shooting arrows 

ἰοβόλων

iobolōn

dragon 

δράκων

drakōn

conquer 

νικάω

nikaō

tooth 

ὀδούς

odous

the 

ho

mercy 

ἔλεος

eleos

for 

γάρ

gar

of you

σοῦ

sou

pass by instead 

ἀντιπαρέρχομαι

antiparerchomai

and

καί

kai

heal 

ἰάομαι

iaomai

he

αὐτός

autos

💬📚
11

For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help.


Septuagint Literal:

into

εἰς

eis

for 

γάρ

gar

remembrance 

ὑπόμνησις

hypomnēsis

the 

ho

declaration 

λόγιον

logion

of you

σοῦ

sou

graft 

ἐγκεντρίζω

enkentrizō

and

καί

kai

soon 

ὀξέως

oxeōs

thoroughly save

διασώζω

diasōzō

so

ἵνα

hina

not 

μή

into

εἰς

eis

deep 

βαθύς

bathys

fall in 

ἐμπίπτω

empiptō

forgetfulness 

λήθη

lēthē

not diawn hither and thither

ἀπερίσπαστοι

aperispastoi

happen

γίνομαι

ginomai

the 

ho

your 

σός

sos

benefit 

εὐεργεσία

euergesia

💬📚
12

For it was neither herb, nor mollifying plaster, that healed them, but thy word, O Lord, which healeth all things.


Septuagint Literal:

and

καί

kai

for 

γάρ

gar

not

οὔτε

oute

pasturage

βοτάνη

botanē

not

οὔτε

oute

medicinal plaster

μάλαγμα

malagma

cure

θεραπεύω

therapeuō

he

αὐτός

autos

but 

ἀλλά

alla

the 

ho

your 

σός

sos

lord

κύριος

kyrios

word

λόγος

logos

the 

ho

all

πᾶς

pas

heal 

ἰάομαι

iaomai

💬📚
13

For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again:


Septuagint Literal:

you 

σύ

sy

for 

γάρ

gar

life

ζωή

zōē

and

καί

kai

death 

θάνατος

thanatos

authority

ἐξουσία

exousia

have

ἔχω

echō

and

καί

kai

lead down

κατάγω

katagō

into

εἰς

eis

gate 

πύλη

pylē

Hades 

ᾍδης

Hadēs

and

καί

kai

lead up

ἀνάγω

anagō

💬📚
14

A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:


Septuagint Literal:

person

ἄνθρωπος

anthrōpos

though

δέ

de

kill 

ἀποκτείνω

apokteinō

first of all 

μέν

men

the 

ho

badness

κακία

kakia

he

αὐτός

autos

come out

ἐξέρχομαι

exerchomai

though

δέ

de

spirit

πνεῦμα

pneuma

not 

οὐ

ou

overturn

ἀναστρέφω

anastrephō

not even

οὐδέ

oude

slip away 

ἀναλύω

analyō

soul 

ψυχή

psychē

take along

παραλαμβάνω

paralambanō

💬📚
15

But it is impossible to escape thy hand:


Septuagint Literal:

the 

ho

though

δέ

de

your 

σός

sos

hand 

χείρ

cheir

flee 

φεύγω

pheugō

impossible

ἀδύνατος

adynatos

be 

εἰμί

eimi

💬📚
16

For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.


Septuagint Literal:

deny 

ἀρνέομαι

arneomai

for 

γάρ

gar

you 

σέ

se

aware 

εἰδέναι

eidenai

irreverent 

ἀσεβής

asebēs

in 

ἐν

en

force 

ἰσχύς

ischys

arm 

βραχίων

brachiōn

of you

σοῦ

sou

scourge

μαστιγόω

mastigoō

alien

ξένος

xenos

rain 

ὑετός

hyetos

and

καί

kai

hail 

χάλαζα

chalaza

and

καί

kai

downpour 

ὄμβρος

ombros

go after

διώκω

diōkō

not to be moved by prayer

ἀπαραιτήτοις

aparaitētois

and

καί

kai

fire 

πῦρ

pyr

consume 

καταναλίσκω

katanaliskō

💬📚
17

And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just.


Septuagint Literal:

the 

ho

for 

γάρ

gar

paradoxical

παράδοξος

paradoxos

in 

ἐν

en

the 

ho

all

πᾶς

pas

extinguish

σβέννυμι

sbennymi

water 

ὕδωρ

hydōr

more

πλείων

pleiōn

activate

ἐνεργέω

energeō

the 

ho

fire 

πῦρ

pyr

champion

ὑπέρμαχος

hypermachos

for 

γάρ

gar

the 

ho

world

κόσμος

kosmos

be 

εἰμί

eimi

right

δίκαιος

dikaios

💬📚
18

For at one time the fire was mitigated, that the beasts which were sent against the wicked might not be burnt, but that they might see, and perceive that they were persecuted by the judgment of God.


Septuagint Literal:

once

ποτέ

pote

first of all 

μέν

men

for 

γάρ

gar

make tame

ἡμεροῦτο

hēmerouto

blaze 

φλόξ

phlox

so

ἵνα

hina

not 

μή

burn down

καταφλέξῃ

kataphlexē

the 

ho

in

ἐπί

epi

irreverent 

ἀσεβής

asebēs

send off/away 

ἀποστέλλω

apostellō

animal 

ζῷον

zōon

but 

ἀλλά

alla

he

αὐτός

autos

look

βλέπω

blepō

aware 

εἰδῶσιν

eidōsin

since

ὅτι

hoti

God 

θεός

theos

decision

κρίσις

krisis

drive

ἐλαύνω

elaunō

💬📚
19

And at another time the fire, above its own power, burnt in the midst of water, to destroy the fruits of a wicked land.


Septuagint Literal:

once

ποτέ

pote

though

δέ

de

and

καί

kai

meantime

μεταξύ

metaxy

water 

ὕδωρ

hydōr

over

ὑπέρ

hyper

the 

ho

fire 

πῦρ

pyr

power

δύναμις

dynamis

burn

φλέγει

phlegei

so

ἵνα

hina

injurious

ἄδικος

adikos

earth

γῆ

spawn

γέννημα

gennēma

deteriorate

διαφθείρω

diaphtheirō

💬📚
20

Instead of which things, thou didst feed thy people with the food of angels, and gavest them bread from heaven, prepared without labour; having in it all that is delicious, and the sweetness of every taste.


Septuagint Literal:

against

ἀντί

anti

who

ὅς

hos

messenger 

ἄγγελος

angelos

nourishment

τροφή

trophē

provide

ψωμίζω

psōmizō

the 

ho

populace

λαός

laos

of you

σοῦ

sou

and

καί

kai

ready

ἕτοιμος

hetoimos

bread

ἄρτος

artos

from

ἀπό

apo

sky

οὐρανός

ouranos

afford

παρέχω

parechō

he

αὐτός

autos

without labour

ἀκοπιάτως

akopiatōs

all

πᾶς

pas

pleasure 

ἡδονή

hēdonē

have means

ἰσχύω

ischyō

and

καί

kai

to

πρός

pros

all

πᾶς

pas

fitting

ἁρμόνιον

harmonion

taste

γεῦσιν

geusin

💬📚
21

For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.


Septuagint Literal:

the 

ho

first of all 

μέν

men

for 

γάρ

gar

essence

ὑπόστασις

hypostasis

of you

σοῦ

sou

the 

ho

your 

σός

sos

to

πρός

pros

child 

τέκνον

teknon

make apparent/visible

ἐμφανίζω

emphanizō

sweetness 

γλυκύτητα

glykytēta

the 

ho

though

δέ

de

the 

ho

offer

προσφέρω

prospherō

longing

ἐπιθυμία

epithymia

officiate

ὑπηρετέω

hypēreteō

to

πρός

pros

who

ὅς

hos

anyone

τις

tis

want 

βούλομαι

boulomai

change

μετεκιρνᾶτο

metekirnato

💬📚
22

But snow and ice endured the force of fire, and melted not: that they might know that the fire, burning in the hail, and flashing in the rain, destroyed the fruits of the enemies.


Septuagint Literal:

snow 

χιών

chiōn

though

δέ

de

and

καί

kai

crystal 

κρύσταλλος

krystallos

endure

ὑπομένω

hypomenō

fire 

πῦρ

pyr

and

καί

kai

not 

οὐ

ou

melt 

τήκω

tēkō

so

ἵνα

hina

know 

γινώσκω

ginōskō

since

ὅτι

hoti

the 

ho

the 

ho

hostile

ἐχθρός

echthros

fruit 

καρπός

karpos

decompose

καταφθείρω

kataphtheirō

fire 

πῦρ

pyr

burn

φλεγόμενον

phlegomenon

in 

ἐν

en

the 

ho

hail 

χάλαζα

chalaza

and

καί

kai

in 

ἐν

en

the 

ho

rain 

ὑετός

hyetos

flash like lightening 

διαστράπτον

diastrapton

💬📚
23

But this same again, that the just might be nourished, did even forget its own strength.


Septuagint Literal:

this

οὗτος

houtos

again 

πάλιν

palin

though

δέ

de

so

ἵνα

hina

nurture

τρέφω

trephō

right

δίκαιος

dikaios

and

καί

kai

the 

ho

his own

ἴδιος

idios

forget 

ἐπιλανθάνομαι

epilanthanomai

power

δύναμις

dynamis

💬📚
24

For the creature serving thee, the Creator, is made fierce against the unjust for their punishment: and abateth its strength for the benefit of them that trust in thee.


Septuagint Literal:

the 

ho

for 

γάρ

gar

creation 

κτίσις

ktisis

you 

σοί

soi

the 

ho

do

ποιέω

poieō

officiate

ὑπηρετέω

hypēreteō

stretch upon 

ἐπιτείνεται

epiteinetai

into

εἰς

eis

punishment 

κόλασις

kolasis

down

κατά

kata

the 

ho

injurious

ἄδικος

adikos

and

καί

kai

remiss

ἀνίημι

aniēmi

into

εἰς

eis

benefit 

εὐεργεσία

euergesia

over

ὑπέρ

hyper

the 

ho

in

ἐπί

epi

you 

σοί

soi

persuade 

πείθω

peithō

💬📚
25

Therefore even then it was transformed into all things, and was obedient to thy grace, that nourisheth all, according to the will of them that desired it of thee:


Septuagint Literal:

through

διά

dia

this

οὗτος

houtos

and

καί

kai

at that 

τότε

tote

into

εἰς

eis

all

πᾶς

pas

get by mining 

μεταλλευομένη

metalleuomenē

the 

ho

all-nourishing 

παντοτρόφῳ

pantotrophō

of you

σοῦ

sou

present 

δωρεά

dōrea

officiate

ὑπηρετέω

hypēreteō

to

πρός

pros

the 

ho

the 

ho

bind

δέω

deō

determination 

θέλησις

thelēsis

💬📚
26

That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee.


Septuagint Literal:

so

ἵνα

hina

learn 

μανθάνω

manthanō

the 

ho

son 

υἱός

huios

of you

σοῦ

sou

who

ὅς

hos

love 

ἀγαπάω

agapaō

lord

κύριος

kyrios

since

ὅτι

hoti

not 

οὐ

ou

the 

ho

nativity

γένεσις

genesis

the 

ho

fruit 

καρπός

karpos

nurture

τρέφω

trephō

person

ἄνθρωπος

anthrōpos

but 

ἀλλά

alla

the 

ho

statement

ῥῆμα

rhēma

of you

σοῦ

sou

the 

ho

you 

σοί

soi

believe

πιστεύω

pisteuō

thoroughly keep

διατηρέω

diatēreō

💬📚
27

For that which could not be destroyed by fire, being warmed with a little sunbeam, presently melted away:


Septuagint Literal:

the 

ho

for 

γάρ

gar

under

ὑπό

hypo

fire 

πῦρ

pyr

not 

μή

corrupt 

φθείρω

phtheirō

simply 

ἁπλῶς

haplōs

under

ὑπό

hypo

little 

βραχύς

brachys

ray

ἀκτῖνος

aktinos

sun 

ἥλιος

hēlios

warm 

θερμαίνω

thermainō

melt 

τήκω

tēkō

💬📚
28

That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.


Septuagint Literal:

that way

ὅπως

hopōs

known

γνωστός

gnōstos

be 

εἰμί

eimi

since

ὅτι

hoti

is necessary

δεῖ

dei

spring

φθάνω

phthanō

the 

ho

sun 

ἥλιος

hēlios

in

ἐπί

epi

thanks 

εὐχαριστία

eucharistia

of you

σοῦ

sou

and

καί

kai

to

πρός

pros

springing up

ἀνατολή

anatolē

light 

φῶς

phōs

intercede 

ἐντυγχάνω

entynchanō

you 

σοί

soi

💬📚
29

For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.


Septuagint Literal:

ungracious 

ἀχάριστος

acharistos

for 

γάρ

gar

hope 

ἐλπίς

elpis

as

ὡς

hōs

wintry

χειμέριος

cheimerios

hoar-frost

πάχνη

pachnē

melt 

τήκω

tēkō

and

καί

kai

rescue 

ῥύομαι

rhyomai

as

ὡς

hōs

water 

ὕδωρ

hydōr

unsuitable 

ἄχρηστος

achrēstos

Next Chapter: Wisdom of Solomon 17

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