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Wisdom of Solomon 18 🔍 📕 📖

Death of Egyptian Firstborns

💬📚
1

But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:


Septuagint Literal:

the 

ho

though

δέ

de

responsible

ὅσιος

hosios

of you

σοῦ

sou

great

μέγας

megas

be 

εἰμί

eimi

light 

φῶς

phōs

who

ὅς

hos

voice

φωνή

phōnē

first of all 

μέν

men

hear 

ἀκούω

akouō

form 

μορφή

morphē

though

δέ

de

not 

οὐ

ou

view

ὁράω

horaō

since

ὅτι

hoti

first of all 

μέν

men

not 

οὐ

ou

that one too 

κἀκεῖνος

kakeinos

experience 

πάσχω

paschō

count blessed/prosperous 

μακαρίζω

makarizō

💬📚
2

And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.


Septuagint Literal:

since

ὅτι

hoti

though

δέ

de

not 

οὐ

ou

hurt 

βλάπτω

blaptō

first in wronging 

προηδικημένοι

proēdikēmenoi

give thanks

εὐχαριστέω

eucharisteō

and

καί

kai

the 

ho

transcend

διαφέρω

diapherō

grace

χάρις

charis

bind

δέω

deō

💬📚
3

Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.


Septuagint Literal:

against

ἀντί

anti

who

ὅς

hos

flaming with fire

πυριφλεγῆ

pyriphlegē

pillar 

στῦλος

stylos

guide 

ὁδηγός

hodēgos

first of all 

μέν

men

unknown 

ἄγνωστος

agnōstos

journey 

ὁδοιπορία

hodoiporia

sun 

ἥλιος

hēlios

though

δέ

de

without harm 

ἀβλαβῆ

ablabē

loving honour

φιλοτίμου

philotimou

living abroad 

ξενιτείας

xeniteias

afford

παρέχω

parechō

💬📚
4

The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.


Septuagint Literal:

worthy

ἄξιος

axios

first of all 

μέν

men

for 

γάρ

gar

that 

ἐκεῖνος

ekeinos

make solid

στερεόω

stereoō

light 

φῶς

phōs

and

καί

kai

imprison 

φυλακισθῆναι

phylakisthēnai

dark 

σκότος

skotos

the 

ho

shut up

κατακλείστους

katakleistous

guard

φυλάσσω

phylassō

the 

ho

son 

υἱός

huios

of you

σοῦ

sou

through

διά

dia

who

ὅς

hos

about to

μέλλω

mellō

the 

ho

incorruptible

ἄφθαρτος

aphthartos

law 

νόμος

nomos

light 

φῶς

phōs

the 

ho

age

αἰών

aiōn

give

δίδωμι

didōmi

💬📚
5

And whereas they thought to kill the babes of the just: one child being cast forth, and saved to reprove them, thou tookest away a multitude of their children, and destroyedst them altogether in a mighty water.


Septuagint Literal:

intend

βουλεύω

bouleuō

though

δέ

de

he

αὐτός

autos

the 

ho

the 

ho

responsible

ὅσιος

hosios

kill 

ἀποκτείνω

apokteinō

minor 

νήπιος

nēpios

and

καί

kai

one

εἷς

heis

expose

ἐκτίθημι

ektithēmi

child 

τέκνον

teknon

and

καί

kai

save 

σῴζω

sōzō

into

εἰς

eis

conviction 

ἔλεγχος

elenchos

the 

ho

he

αὐτός

autos

take away 

ἀφαιρέω

aphaireō

multitude

πλῆθος

plēthos

child 

τέκνον

teknon

and

καί

kai

unanimously

ὁμοθυμαδόν

homothymadon

destroy

ἀπόλλυμι

apollymi

in 

ἐν

en

water 

ὕδωρ

hydōr

vehement

σφοδρῷ

sphodrō

💬📚
6

For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.


Septuagint Literal:

that 

ἐκεῖνος

ekeinos

the 

ho

night 

νύξ

nyx

foreknow

προγινώσκω

proginōskō

father 

πατήρ

patēr

our 

ἡμῶν

hēmōn

so

ἵνα

hina

securely

ἀσφαλῶς

asphalōs

aware 

εἰδότες

eidotes

who

ὅς

hos

believe

πιστεύω

pisteuō

oath 

ὅρκος

horkos

rejoice at 

ἐπευθυμήσωσιν

epeuthymēsōsin

💬📚
7

So thy people received the salvation of the just, and destruction of the unjust.


Septuagint Literal:

welcome

προσδέχομαι

prosdechomai

under

ὑπό

hypo

populace

λαός

laos

of you

σοῦ

sou

safety 

σωτηρία

sōtēria

first of all 

μέν

men

right

δίκαιος

dikaios

hostile

ἐχθρός

echthros

though

δέ

de

destruction

ἀπώλεια

apōleia

💬📚
8

For as thou didst punish the adversaries so thou didst also encourage and glorify us.


Septuagint Literal:

who

ὅς

hos

for 

γάρ

gar

castigate

τιμωρέω

timōreō

the 

ho

contrary 

ὑπεναντίος

hypenantios

this

οὗτος

houtos

us 

ἡμᾶς

hēmas

summon 

προσκαλέω

proskaleō

glorify 

δοξάζω

doxazō

💬📚
9

For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.


Septuagint Literal:

secretly 

κρυφῇ

kryphē

for 

γάρ

gar

sacrifice 

ἐθυσίαζον

ethysiazon

responsible

ὅσιος

hosios

child

παῖς

pais

good 

ἀγαθός

agathos

and

καί

kai

the 

ho

the 

ho

divinity 

θειότης

theiotēs

law 

νόμος

nomos

in 

ἐν

en

oneness of mind 

ὁμονοίᾳ

homonoia

put through

διατίθεμαι

diatithemai

the 

ho

he

αὐτός

autos

likewise 

ὁμοίως

homoiōs

and

καί

kai

good 

ἀγαθός

agathos

and

καί

kai

danger 

κίνδυνος

kindynos

partake

μεταλαμβάνω

metalambanō

the 

ho

holy 

ἅγιος

hagios

father 

πατήρ

patēr

already 

ἤδη

ēdē

sing first 

προαναμέλποντες

proanamelpontes

story 

αἶνος

ainos

💬📚
10

But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.


Septuagint Literal:

sound 

ἀντήχει

antēchei

though

δέ

de

discordant 

ἀσύμφωνος

asymphōnos

hostile

ἐχθρός

echthros

the 

ho

scream 

βοή

boē

and

καί

kai

pitiable

οἰκτρὰ

oiktra

transcend

διαφέρω

diapherō

voice

φωνή

phōnē

lament 

θρηνέω

thrēneō

child

παῖς

pais

💬📚
11

And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.


Septuagint Literal:

like

ὅμοιος

homoios

though

δέ

de

justice 

δίκη

dikē

subject 

δοῦλος

doulos

at once

ἅμα

hama

master 

δεσπότης

despotēs

punish 

κολάζω

kolazō

and

καί

kai

one of the people

δημότης

dēmotēs

monarch

βασιλεύς

basileus

the 

ho

he

αὐτός

autos

experience 

πάσχω

paschō

💬📚
12

So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.


Septuagint Literal:

unanimously

ὁμοθυμαδόν

homothymadon

though

δέ

de

all

πᾶς

pas

in 

ἐν

en

one

εἷς

heis

name

ὄνομα

onoma

death 

θάνατος

thanatos

dead 

νεκρός

nekros

have

ἔχω

echō

innumerable 

ἀναρίθμητος

anarithmētos

not even

οὐδέ

oude

for 

γάρ

gar

to

πρός

pros

the 

ho

bury

θάπτω

thaptō

the 

ho

live

ζάω

zaō

be 

εἰμί

eimi

adequate

ἱκανός

hikanos

since

ἐπεί

epei

to

πρός

pros

one

εἷς

heis

inclination downwards

ῥοπὴν

rhopēn

the 

ho

valued

ἔντιμος

entimos

nativity

γένεσις

genesis

he

αὐτός

autos

deteriorate

διαφθείρω

diaphtheirō

💬📚
13

For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.


Septuagint Literal:

all

πᾶς

pas

for 

γάρ

gar

unfaithful

ἀπιστέω

apisteō

through

διά

dia

the 

ho

use of drugs

φαρμακείας

pharmakeias

in

ἐπί

epi

the 

ho

the 

ho

firstborn 

πρωτότοκος

prōtotokos

ruin

ὄλεθρος

olethros

acknowledge

ὁμολογέω

homologeō

God 

θεός

theos

son 

υἱός

huios

populace

λαός

laos

be 

εἰμί

eimi

💬📚
14

For while all things were in quiet silence, and the night was in the midst of her course,


Septuagint Literal:

still

ἡσύχου

hēsychou

for 

γάρ

gar

silence 

σιγή

sigē

constrain

περιέχω

periechō

the 

ho

all

πᾶς

pas

and

καί

kai

night 

νύξ

nyx

in 

ἐν

en

his own

ἴδιος

idios

quick 

ταχύς

tachys

in the middle 

μεσαζούσης

mesazousēs

💬📚
15

Thy Almighty word leaped down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction,


Septuagint Literal:

the 

ho

all-powerful 

παντοδύναμός

pantodynamos

of you

σοῦ

sou

word

λόγος

logos

from

ἀπό

apo

sky

οὐρανός

ouranos

from

ἐκ

ek

throne 

θρόνος

thronos

royal 

βασίλειος

basileios

cut off

ἀπότομος

apotomos

warrior 

πολεμιστὴς

polemistēs

into

εἰς

eis

in the midst

μέσος

mesos

the 

ho

destructive

ὀλεθρίας

olethrias

spring

ἅλλομαι

hallomai

earth

γῆ

sword 

ξίφος

xiphos

sharp 

ὀξύς

oxys

the 

ho

not/without play-acting 

ἀνυπόκριτος

anypokritos

ordinance 

ἐπιταγή

epitagē

of you

σοῦ

sou

carry

φέρω

pherō

💬📚
16

With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth, reached even to heaven.


Septuagint Literal:

and

καί

kai

stand

ἵστημι

histēmi

fulfill

πληρόω

plēroō

the 

ho

all

πᾶς

pas

death 

θάνατος

thanatos

and

καί

kai

sky

οὐρανός

ouranos

first of all 

μέν

men

grasp

ἅπτομαι

haptomai

walk

βεβήκει

bebēkei

though

δέ

de

in

ἐπί

epi

earth

γῆ

💬📚
17

Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.


Septuagint Literal:

at that 

τότε

tote

on the spot 

παραχρῆμα

parachrēma

pomp

φαντασία

phantasia

first of all 

μέν

men

dream 

ὀνείρων

oneirōn

fearful

δεινῶν

deinōn

disturb 

ἐκταράσσω

ektarassō

he

αὐτός

autos

fear

φόβος

phobos

though

δέ

de

stand over/by

ἐφίστημι

ephistēmi

unexpected 

ἀδόκητοι

adokētoi

💬📚
18

And one thrown here, another there, half dead, shewed the cause of his death.


Septuagint Literal:

and

καί

kai

another

ἄλλος

allos

elsewhere

ἀλλαχῇ

allachē

fling

ῥίπτω

rhiptō

half-dead 

ἡμίθνητος

hēmithnētos

through

διά

dia

who

ὅς

hos

die

θνῄσκω

thnēskō

fault

αἰτία

aitia

make apparent/visible

ἐμφανίζω

emphanizō

💬📚
19

For the visions that troubled them foreshewed these things, lest they should perish, and not know why they suffered these evils.


Septuagint Literal:

the 

ho

for 

γάρ

gar

dream 

ὄνειροι

oneiroi

make noise

θορυβέω

thorybeō

he

αὐτός

autos

this

οὗτος

houtos

denounce beforehand 

προεμήνυσαν

proemēnysan

so

ἵνα

hina

not 

μή

ignorant

ἀγνοέω

agnoeō

through

διά

dia

who

ὅς

hos

badly

κακῶς

kakōs

experience 

πάσχω

paschō

destroy

ἀπόλλυμι

apollymi

💬📚
20

But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue;


Septuagint Literal:

grasp

ἅπτομαι

haptomai

though

δέ

de

and

καί

kai

right

δίκαιος

dikaios

try

πεῖρα

peira

death 

θάνατος

thanatos

and

καί

kai

slaughter 

θραῦσις

thrausis

in 

ἐν

en

lonesome

ἔρημος

erēmos

happen

γίνομαι

ginomai

multitude

πλῆθος

plēthos

but 

ἀλλά

alla

not 

οὐ

ou

in

ἐπί

epi

much

πολύς

polys

stay

μένω

menō

the 

ho

passion

ὀργή

orgē

💬📚
21

For a blameless man made haste to pry for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.


Septuagint Literal:

hurry 

σπεύδω

speudō

for 

γάρ

gar

man

ἀνήρ

anēr

faultless 

ἄμεμπτος

amemptos

fight in front 

προεμάχησεν

proemachēsen

the 

ho

the 

ho

his own

ἴδιος

idios

function

λειτουργία

leitourgia

armament

ὅπλον

hoplon

prayer 

προσευχή

proseuchē

and

καί

kai

incense 

θυμίαμα

thymiama

appeasement

ἐξιλασμὸν

exilasmon

obtain 

κομίζω

komizō

resist 

ἀνθίστημι

anthistēmi

the 

ho

provocation

θυμός

thymos

and

καί

kai

extremity

πέρας

peras

put on

ἐπιτίθημι

epitithēmi

the 

ho

event

συμφορᾷ

symphora

show 

δείκνυμι

deiknymi

since

ὅτι

hoti

your 

σός

sos

be 

εἰμί

eimi

minister 

θεράπων

therapōn

💬📚
22

And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oath and covenant made with the fathers.


Septuagint Literal:

conquer 

νικάω

nikaō

though

δέ

de

the 

ho

gall

χόλον

cholon

not 

οὐ

ou

force 

ἰσχύς

ischys

the 

ho

body 

σῶμα

sōma

not 

οὐ

ou

armament

ὅπλον

hoplon

activity 

ἐνέργεια

energeia

but 

ἀλλά

alla

word

λόγος

logos

the 

ho

punish 

κολάζω

kolazō

subordinate

ὑποτάσσω

hypotassō

oath 

ὅρκος

horkos

father 

πατήρ

patēr

and

καί

kai

covenant 

διαθήκη

diathēkē

remind 

ὑπομιμνῄσκω

hypomimnēskō

💬📚
23

For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.


Septuagint Literal:

by heaps

σωρηδὸν

sōrēdon

for 

γάρ

gar

already 

ἤδη

ēdē

fall 

πίπτω

piptō

in

ἐπί

epi

one another 

ἀλλήλων

allēlōn

dead 

νεκρός

nekros

meantime

μεταξύ

metaxy

stand

ἵστημι

histēmi

impede 

ἀνακόπτω

anakoptō

the 

ho

passion

ὀργή

orgē

and

καί

kai

cleave 

διέσχισεν

dieschisen

the 

ho

to

πρός

pros

the 

ho

live

ζάω

zaō

way

ὁδός

hodos

💬📚
24

For in the priestly robe which he wore, was the whole world: and in the four rows of the stones, the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.


Septuagint Literal:

in

ἐπί

epi

for 

γάρ

gar

feet 

ποδήρης

podērēs

apparel 

ἔνδυμα

endyma

be 

εἰμί

eimi

whole

ὅλος

holos

the 

ho

world

κόσμος

kosmos

and

καί

kai

father 

πατήρ

patēr

glory 

δόξα

doxa

in

ἐπί

epi

arranged in four rows 

τετραστίχου

tetrastichou

stone 

λίθος

lithos

carved work

γλυφῆς

glyphēs

and

καί

kai

greatness 

μεγαλωσύνη

megalōsynē

of you

σοῦ

sou

in

ἐπί

epi

diadem 

διάδημα

diadēma

head

κεφαλή

kephalē

he

αὐτός

autos

💬📚
25

And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.


Septuagint Literal:

this

οὗτος

houtos

resemble

ἔοικα

eoika

the 

ho

destroy 

ὀλεθρεύων

olethreuōn

this

οὗτος

houtos

though

δέ

de

afraid

φοβέομαι

phobeomai

be 

εἰμί

eimi

for 

γάρ

gar

only

μόνος

monos

the 

ho

try

πεῖρα

peira

the 

ho

passion

ὀργή

orgē

adequate

ἱκανός

hikanos

Next Chapter: Wisdom of Solomon 19

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